腓立比书 3
Chinese Union Version Modern Punctuation (Simplified)
保罗只在基督里夸口
3 弟兄们，我还有话说，你们要靠主喜乐！我把这话再写给你们，于我并不为难，于你们却是妥当。 2 应当防备犬类，防备作恶的，防备妄自行割的。 3 因为真受割礼的，乃是我们这以神的灵敬拜，在基督耶稣里夸口，不靠着肉体的。 4 其实我也可以靠肉体，若是别人想他可以靠肉体，我更可以靠着了。 5 我第八天受割礼，我是以色列族便雅悯支派的人，是希伯来人所生的希伯来人。就律法说，我是法利赛人； 6 就热心说，我是逼迫教会的；就律法上的义说，我是无可指摘的。 7 只是我先前以为于我有益的，我现在因基督都当做有损的。 8 不但如此，我也将万事当做有损的，因我以认识我主基督耶稣为至宝。
为基督丢弃万事
我为他已经丢弃万事，看做粪土，为要得着基督， 9 并且得以在他里面，不是有自己因律法而得的义，乃是有信基督的义，就是因信神而来的义； 10 使我认识基督，晓得他复活的大能，并且晓得和他一同受苦，效法他的死， 11 或者我也得以从死里复活。 12 这不是说我已经得着了，已经完全了，我乃是竭力追求，或者可以得着基督耶稣所以得着我的[a]。
忘记背后努力面前的
13 弟兄们，我不是以为自己已经得着了，我只有一件事，就是忘记背后，努力面前的， 14 向着标竿直跑，要得神在基督耶稣里从上面召我来得的奖赏。 15 所以我们中间凡是完全人，总要存这样的心；若在什么事上存别样的心，神也必以此指示你们。 16 然而我们到了什么地步，就当照着什么地步行。
17 弟兄们，你们要一同效法我，也当留意看那些照我们榜样行的人。 18 因为有许多人行事是基督十字架的仇敌，我屡次告诉你们，现在又流泪地告诉你们。 19 他们的结局就是沉沦，他们的神就是自己的肚腹！他们以自己的羞辱为荣耀，专以地上的事为念。
门徒是天上的国民
20 我们却是天上的国民，并且等候救主，就是主耶稣基督，从天上降临。 21 他要按着那能叫万有归服自己的大能，将我们这卑贱的身体改变形状，和他自己荣耀的身体相似。
Footnotes
- 腓立比书 3:12 “所以得着我的”或作“所要我得的”。
腓立比书 3
Chinese New Version (Traditional)
以認識基督為至寶
3 最後，我的弟兄們，你們要靠著主喜樂。我寫這些話給你們，在我並不困難，對你們卻是妥當的。
2 你們要提防那些“狗”，提防作惡的，提防行割禮的。 3 其實我們這些靠 神的靈來敬拜，在基督耶穌裡誇口而不倚靠肉體的人，才是受割禮的， 4 雖然我有理由可以倚靠肉體。如果別人認為可以倚靠肉體，我就更加可以了； 5 我第八天受割禮，屬於以色列民族便雅憫支派，是希伯來人所生的希伯來人。按著律法來說，我是個法利賽人； 6 按著熱誠來說，我是迫害教會的；按著律法上的義來說，我是無可指摘的。 7 然而以前對我有益的，現在因著基督的緣故，我都當作是有損的。 8 不但這樣，我也把萬事當作是有損的，因為我以認識我主基督耶穌為至寶。為了他，我把萬事都拋棄了，看作廢物，為了要得著基督。 9 並且得以在他裡面，不是有自己因律法而得的義，而是有因信基督而得的義，就是基於信心，從 神而來的義， 10 使我認識基督和他復活的大能，並且在他所受的苦上有分，受他所受的死； 11 這樣，我也許可以從死人中復活。
向著目標竭力追求
12 這並不是說我已經得著了，已經完全了，而是竭力追求，好使我可以得著基督耶穌所以得著我的（“所以得著我的”或譯：“要我得著的”）。 13 弟兄們，我不以為自己已經得著了，我只有一件事，就是忘記背後，努力前面的事， 14 向著目標竭力追求，為要得著 神在基督耶穌裡召我往上去得的獎賞。 15 所以，我們中間凡是成熟的人，都應當這樣思想。即使你們不是這樣思想， 神也會把這事指示你們。 16 不過，我們到了甚麼程度，就要照著甚麼程度去行。
切望救主再臨
17 弟兄們，你們要一同效法我，也要留意那些照著我們給你們的榜樣而行的人。 18 我常常告訴你們，現在又流著淚說，有許多人行事為人，是基督十字架的仇敵， 19 他們的結局是滅亡，他們的神是自己的肚腹，他們以自己的羞辱為榮耀，所思想的都是地上的事。 20 但我們是天上的公民，切望救主，就是主耶穌基督，從天上降臨； 21 他要運用那使萬有歸服自己的大能，改變我們這卑賤的身體，和他榮耀的身體相似。
Philippians 3
1599 Geneva Bible
3 2 He refuteth the vain boastings of the false apostles, 7 and setteth Christ against them. 10 He setteth out the force and nature of faith, 15 that laying all things aside, they may be partakers of the Cross of Christ, 18 the enemies whereof, he noteth out.
1 Moreover, [a]my brethren, rejoice in the Lord. [b]It grieveth me not to write the [c]same things to you, and for you it is a sure thing.
2 Beware of dogs: beware of evil workers: beware of the [d]concision.
3 [e]For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence [f]in the flesh:
4 [g]Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, much more I,
5 Circumcised the eighth day, of the kindred of Israel, of the tribe of Benjamin, (A)an Hebrew of the Hebrews, (B)by the Law a Pharisee.
6 Concerning zeal, I persecuted the Church: touching the righteousness which is in the Law, I was unrebukeable.
7 But the things that were [h]vantage unto me, the same I counted loss for Christ’s sake.
8 Yea, doubtless I think [i]all things but loss for the excellent knowledge sake of Christ Jesus my Lord, for whom I have counted all things loss, and do judge them to be dung, that I might [j]win Christ,
9 And might be found in [k]him, that is, [l]not having mine own righteousness, which is of the Law, but that which is through the faith of Christ, even the righteousness which is of God through faith,
10 [m]That I may [n]know him, and the virtue of his resurrection, and the [o]fellowship of his afflictions, and be made conformable unto his death,
11 If by any means I might attain unto the [p]resurrection of the dead:
12 Not as though I had already attained to it, either were already perfect: but I follow, if that I may comprehend that for whose sake also I am [q]comprehended of Christ Jesus.
13 Brethren, I count not myself, that I have attained to it, but one thing I do: I forget that which is behind, and endeavor myself unto that which is before,
14 And follow hard toward the mark, for the prize of the high calling of God in Christ Jesus.
15 [r]Let us therefore as many as be [s]perfect, be thus minded: and if ye be otherwise minded, God shall reveal even the same unto you.
16 Nevertheless, in that whereunto we are come, let us proceed by one rule, that we may mind one thing.
17 Brethren, be followers of me, and look on them, which walk so, as ye have us for an example.
18 (C)[t] For many walk, of whom I have told you often, and now tell you weeping, that they are the enemies of the cross of Christ:
19 Whose [u]end is damnation, whose God is their belly, and whose [v]glory is to their shame, which mind earthly things.
20 [w]But our conversation is in heaven, from whence also we look for the (D)Savior, even the Lord Jesus Christ,
21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working, whereby he is able even to subdue all things unto himself.
Footnotes
- Philippians 3:1 A conclusion of those things which have been before said, to wit, that they go forward cheerfully in the Lord.
- Philippians 3:1 A preface to the next admonition that followeth, to take good heed and beware of false apostles, which join Circumcision with Christ, (that is to say, justification by works, with free justification by faith) and beat into men’s heads the ceremonies which are abolished: for true exercises of godliness and charity. And he calleth them dogs as profane barkers, and evil workmen, because they neglected true works and did not teach the true use of them. To be short, he calleth them Concision, because in urging Circumcision, they cut off themselves and others from the Church.
- Philippians 3:1 Which you have oftentimes heard of me.
- Philippians 3:2 He alludeth to Circumcision, of the name whereof while they boasted, they cut asunder the Church.
- Philippians 3:3 He showeth that we ought to use true circumcision, to wit, the circumcision of the heart, that cutting off all wicked affections by the virtue of Christ, we may serve God in purity of life.
- Philippians 3:3 In outward things, which pertain nothing to the soul.
- Philippians 3:4 He doubteth not to prefer himself even according to the flesh, before those perverse hote urgers of the Law, that all men may know that he doth with good judgment of mind, lightly esteem all those outward things: forsomuch as he lacketh nothing which hath Christ, nay, the confidence of our works cannot stand with the free justification in Christ by faith.
- Philippians 3:7 Which is accounted for vantage.
- Philippians 3:8 He shutteth out all works, as well those that go before, as those that come after faith.
- Philippians 3:8 That in their place I might get Christ, and of a poor man become rich: so far off am I from losing anything.
- Philippians 3:9 In Christ: for they that are found without Christ, are subject to condemnation.
- Philippians 3:9 That is, to be in Christ, to be found not in a man’s own righteousness, but clothed with the righteousness of Christ imputed to him.
- Philippians 3:10 This is the end of righteousness by faith touching us, that by the virtue of his resurrection we may scape from death.
- Philippians 3:10 That I may feel him indeed, and have a trial of him.
- Philippians 3:10 The way to that eternal salvation is to follow Christ’s steps, by afflictions and persecutions, until we come to Christ himself, who is our mark whereat we shoot, and receive that reward whereunto God calleth us in him. And the Apostle setteth these true exercises of godliness against those vain ceremonies of the Law, wherein the false apostles put the sum of godliness.
- Philippians 3:11 To life everlasting, which followeth the resurrection of the Saints.
- Philippians 3:12 For we run not, but so far forth, as we are laid hold on of Christ, that is, as God giveth us strength, and showeth us the way.
- Philippians 3:15 The conclusion of this exhortation standing upon three members: The one is, that such as have profited in the truth of this doctrine, should continue in it. The second is, that if there be any which are yet ignorant and understand not these things, and doubt of the abolishing of the Law, they should cause no trouble, and should be gently born withall, until they also be instructed of the Lord. The third is, that they esteem the false apostles by their fruits: wherein he doubteth not to set forth himself for an example.
- Philippians 3:15 He said before that he was not perfect. So that in this place he calleth them perfect, which have somewhat profited in the knowledge of Christ and the Gospel, whom he setteth against the rude and ignorant, as he expoundeth himself in the next verse following.
- Philippians 3:18 He painteth out the false apostles in their colors, not upon malice or ambition, but with sorrow and tears, to wit, because that being enemies of the Gospel (for that is joined with affliction) they regard nothing else, but the commodities of this life: that is to say, that flowing in peace, and quietness, and all worldly pleasures, they may live in great estimation amongst men, whose miserable end he forewarned them of.
- Philippians 3:19 Reward.
- Philippians 3:19 Which they hunt after at men’s hands.
- Philippians 3:20 He setteth against these fellows, true pastors which neglect earthly things, and aspire to heaven only, where they know, that even in their bodies they shall be clothed with that eternal glory, by the virtue of God.
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Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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