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问安

基督耶稣的仆人保罗和提摩太,写信给所有住在腓立比,在基督耶稣里的圣徒、监督和执事。 愿恩惠平安从我们的父 神和主耶稣基督临到你们。

为信徒祈祷

我每逢想到你们,就感谢我的 神; 每次为你们大家祈求的时候,总是欢欢喜喜地祈求。 为了你们从头一天直到现在都在福音的事工上有分,我就感谢我的 神。 我深信那在你们中间开始了美好工作的,到了基督耶稣的日子,必成全这工作。 为你们众人我有这样的思想是很恰当的,因为你们常常在我的心里,无论我是在捆锁之中,或是在辩护和证实福音的时候,你们都和我一同分享 神的恩典。 我是怎样以基督耶稣的心肠,切切地想念你们众人,这是 神可以为我作证的。 我所祷告的,是要你们的爱心,在充足的知识和各样的见识上,多而又多, 10 使你们可以辨别是非,成为真诚无可指摘的人,直到基督的日子, 11 靠着耶稣基督结满了公义的果子,使 神得着荣耀和赞美。

活着就是基督

12 弟兄们,我愿意你们知道,我所遭遇的反而使福音更加兴旺了, 13 以致整个宫里的卫队和其余一切的人,都知道我是为了基督才受捆锁的; 14 而且大多数主内的弟兄,因我所受的捆锁,就笃信不疑,毫无畏惧,更勇敢地传讲 神的道。

15 有些人传扬基督是出于嫉妒和纷争,但也有些人是出于好意。 16 这些人是出于爱心,知道我是派来为福音辩护的。 17 那些人传讲基督却是出于自私,动机并不纯正,只想加重我在捆锁中的烦恼。 18 那有甚么关系呢?真心也好,假意也好,无论怎么样,基督总被传开了,为此我就欢喜;并且我还要欢喜, 19 因为我知道,借着你们的祈求和耶稣基督的灵的帮助,我一定会得到释放。 20 我所热切期待和盼望的,就是在凡事上我都不会羞愧,只要满有胆量,不论生死,总要让基督在我身上照常被尊为大。 21 因为我活着就是基督,我死了就有益处。 22 但如果我仍在世上活着,能够使我的工作有成果,我就不知道应该怎样选择了! 23 我处于两难之间,情愿离世与基督同在,因为那是好得无比的。 24 可是为了你们,我更需要活在世上。 25 我既然这样深信,就知道还要活下去,并且要继续和你们大家在一起,使你们在信心上有长进,有喜乐, 26 以致你们因为我要再到你们那里去,就在基督耶稣里更加以我为荣。

27 不过,你们行事为人(“行事为人”原文也可译作“作公民”)应当和基督的福音相配。这样,无论我来见你们或是不在你们中间,都可以听到你们的情况,就是你们有同一的心志,站立得稳,为了福音的信仰齐心努力, 28 甚么事都不怕有反对你们的人,这就证明他们要灭亡,你们要得救,这都是出于 神。 29 因为 神为了基督的缘故赐恩给你们,使你们不单是信基督,也是要为他受苦; 30 你们面对的争战,和你们在我身上所见过,现在又听到的是一样的。

Thanksgiving

Paul and Timothy, bond-servants of Christ Jesus (the Messiah, the Anointed),

To all the saints (God’s people) in Christ Jesus who are at Philippi, including the overseers and deacons: Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.

I thank my God in every remembrance of you, always offering every prayer of mine with joy [and with specific requests] for all of you, [thanking God] for your participation and partnership [both your comforting fellowship and gracious contributions] in [advancing] the good news [regarding salvation] from the first day [you heard it] until now. I am convinced and confident of this very thing, that He who has begun a good work in you will [continue to] perfect and complete it until the day of Christ Jesus [the time of His return].(A) It is right for me to feel this way about you, because [you have me in your heart as] I have you in my heart, since both in my imprisonment and in the defense and confirmation of the good news [regarding salvation], all of you share in [His matchless] grace with me. For God is my witness, how I long for all of you with the affection of Christ Jesus [whose great love fills me]. And this I pray, that your love may abound more and more [displaying itself in greater depth] in real knowledge and in practical insight, 10 so that you may learn to recognize and treasure what is excellent [identifying the best, and distinguishing moral differences], and that you may be pure and blameless until the day of Christ [actually living lives that lead others away from sin]; 11 filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God [so that His glory may be both revealed and recognized].

The Gospel Is Preached

12 Now I want you to know, [a]believers, that what has happened to me [this imprisonment that was meant to stop me] has actually served to advance [the spread of] the good news [regarding salvation]. 13 My imprisonment in [the cause of] Christ has become common knowledge throughout the whole [b]praetorian (imperial) guard and to everyone else. 14 Because of my chains [seeing that I am doing well and that God is accomplishing great things], most of the [c]brothers have renewed confidence in the Lord, and have far more courage to speak the word of God [concerning salvation] without fear [of the consequences, seeing that God can work His good in all circumstances]. 15 Some, it is true, are [actually] preaching Christ out of envy and rivalry [toward me—for no better reason than a competitive spirit or misguided ambition], but others out of goodwill and a loyal spirit [toward me]. 16 The latter [preach Christ] out of love, because they know that I have been put here [by God on purpose] for the defense of the gospel; 17 but the former preach Christ [insincerely] out of selfish ambition [just self-promotion], thinking that they are causing me distress in my imprisonment. 18 What then [does it matter]? So long as in every way, whether in pretense [for self-promotion] or in all honesty [to spread the truth], Christ is being preached; and in this I rejoice.

Yes, and I will rejoice [later as well], 19 for I know [with confidence] that this will turn out for my deliverance and spiritual well-being, through your prayers and the [superabundant] supply of the Spirit of Jesus Christ [which upholds me]. 20 It is my own eager expectation and hope, that [looking toward the future] I will not disgrace myself nor be ashamed in anything, but that with courage and the utmost freedom of speech, even now as always, Christ will be magnified and exalted in my body, whether by life or by death.

To Live Is Christ

21 For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity]. 22 If, however, it is to be life here and I am to go on living, this will mean useful and productive service for me; so I do not know which to choose [if I am given that choice]. 23 But I am hard-pressed between the two. I have the desire to leave [this world] and be with Christ, for that is far, far better; 24 yet to remain in my body is more necessary and essential for your sake. 25 Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in the faith, 26 so that your rejoicing for me may overflow in Christ Jesus through my coming to you again.

27 Only [be sure to] lead your lives in a manner [that will be] worthy of the gospel of Christ, so that whether I do come and see you or remain absent, I will hear about you that you are standing firm in one spirit [and one purpose], with one [d]mind striving side by side [as if in combat] for the faith of the gospel. 28 And in no way be alarmed or intimidated [in anything] by your opponents, for such [constancy and fearlessness on your part] is a [clear] sign [a proof and a seal] for them of [their impending] destruction, but [a clear sign] for you of deliverance and salvation, and that too, from God. 29 For you have been granted [the privilege] for Christ’s sake, not only to believe and confidently trust in Him, but also to suffer for His sake, 30 [and so you are] experiencing the same [kind of] conflict which [e]you saw me endure, and which you hear to be mine now.

Footnotes

  1. Philippians 1:12 Lit brethren.
  2. Philippians 1:13 This word is derived from the Latin praetor (leader, commander). Paul’s use of the word here indicates that he is referring to the troops who served as the emperor’s bodyguard, and evidently were also entrusted with the custody of prisoners who had come to Rome on appeal.
  3. Philippians 1:14 Lit brethren.
  4. Philippians 1:27 Lit soul.
  5. Philippians 1:30 Paul and Silas were beaten and imprisoned in Philippi during their first trip to the region. See Acts 16:19-40.