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基督耶稣的仆人保罗提摩太写信给住腓立比、在基督耶稣里的众圣徒,以及诸位监督和执事。 愿恩惠、平安[a]从我们的父 神和主耶稣基督归给你们!

保罗为腓立比信徒祷告

我每逢想念你们,就感谢我的 神, 每逢为你们众人祈求的时候,总是欢欢喜喜地祈求, 因为从第一天直到如今,你们都同心合意兴旺福音。 我深信,那在你们心里动了美好工作的,到了耶稣基督的日子必完成这工作。 我为你们众人有这样的想法原是应当的,因为你们常在我心里;无论我是在捆锁中,在辩明并证实福音的时候,你们都与我一同蒙恩。 我以基督耶稣的心肠切切想念你们众人,这是 神可以为我作证的。 我所祷告的就是:要你们的爱心,在知识和各样见识上,不断增长, 10 使你们能分辨是非,在基督的日子作真诚无可指责的人, 11 更靠着耶稣基督结满仁义的果子,归荣耀称赞给 神。

我活着就是基督

12 弟兄们,我要你们知道,我所遭遇的事反而使福音更兴旺, 13 以致御营全军和其余的人都知道我是为基督的缘故受捆锁的; 14 而且那在主里的弟兄,多半都因我受的捆锁而笃信不疑,越发放胆无所惧怕地传道。

15 有些人传基督是出于嫉妒纷争;有些人是出于好意。 16 后者是出于爱心,知道我奉差遣是为福音辩护的。 17 前者传基督是出于自私,动机不纯,企图要加增我捆锁的苦楚。 18 这又何妨呢?或是假意或是真心,无论如何,只要基督被传开了,为此我就欢喜。

我还要欢喜, 19 因为我知道,这事藉着你们的祈祷和耶稣基督的灵的帮助,终必使我得到释放。 20 这就是我所切慕、所盼望的:没有一事能使我羞愧;反倒凡事坦然无惧,无论是生是死,总要让基督在我身上照常显大。 21 因为我活着就是基督,死了就有益处。 22 但是,我在肉身活着,若能有工作的成果,我就不知道该挑选什么。 23 我处在两难之间:我情愿离世与基督同在,因为这是好得无比的; 24 然而,我为你们肉身活着更加要紧。 25 既然我这样深信,就知道仍要留在世间,且与你们众人一起存留,使你们在所信的道上又长进又喜乐, 26 为了我再到你们那里时,你们在基督耶稣里的夸耀越发加增。

27 最重要的是:你们行事为人要与基督的福音相称,这样,无论我来见你们,或不在你们那里,都可以听到你们的景况,知道你们同有一个心志,站立得稳,为福音的信仰齐心努力, 28 丝毫不怕敌人的威胁;以此证明他们会沉沦,你们会得救,这是出于 神。 29 因为你们蒙恩,不但得以信服基督,而且要为他受苦。 30 你们的争战,就与你们曾在我身上见过、现在所听到的是一样的。

Footnotes

  1. 1.2 “平安”或译“和平”。

我保罗和提摩太是基督耶稣的奴仆,写信给腓立比属于基督耶稣的众圣徒、诸位监督和执事。

愿我们的父上帝和主耶稣基督赐给你们恩典和平安!

感恩和祷告

我每逢想起你们,就感谢我的上帝。 每次为你们众人祷告的时候,我心里都很喜乐。 因为你们从开始直到现在,一直和我同心合意地传扬福音。 我深信,上帝既然在你们心里开始了这美好的工作,祂必在耶稣基督再来的时候完成这工作。 我对你们众人有这样的感受是很自然的,因为我常把你们放在心上[a]。不论我是身在狱中,还是为福音辩护和作证的时候,你们都与我同蒙恩典。 上帝可以作证,我是怎样以基督耶稣的慈爱之心想念你们。

我所祈求的就是:你们的爱心随着属灵知识的增加和辨别力的提高而日益增长, 10 使你们知道怎样择善而从,做诚实无过的人,一直到基督再来的日子, 11 并靠着耶稣基督结满仁义的果子,使上帝得到荣耀与颂赞。

为基督而活

12 弟兄姊妹,我希望你们知道,我的遭遇反而会使福音传得更广, 13 连所有的皇家卫兵和其他众人都知道我是为了基督的缘故而受囚禁。 14 大多数主内的弟兄姊妹看见我为主被囚,信心受到鼓舞,更加放胆无惧地传扬上帝的道。 15 当然,有些人宣讲基督是出于嫉妒和争强好胜,也有些人是出于善意。 16 后者是出于爱心,知道我是上帝派来维护福音的。 17 前者传讲基督是出于个人野心,动机不纯,以为可以增加我在狱中的痛苦。 18 那又怎样呢?无论他们传福音是真心还是假意,基督的福音毕竟传开了,因此我很欢喜,而且欢喜不已。 19 因为我知道,借着你们的祷告和耶稣基督之灵的帮助,我终会得到释放。

20 我殷切地期待和盼望:我不会感到任何羞愧,而是放胆无惧,不管是生是死,都要一如既往地使基督在我身上得到尊崇。 21 因为对我来说,活着是为了基督,死了也有益处。 22 如果活在世上,我可以做工,多结果子。我真不知道该怎么选择! 23 我处在两难之间。我情愿离开世界,与基督在一起,那实在是再好不过了。 24 可是为了你们,我应该活在世上。 25 我既然对此深信不疑,就知道自己仍要活下去,继续跟你们在一起,好使你们在信仰上又长进又充满喜乐。 26 这样,我再到你们那里的时候,你们可以因为我的缘故更加以基督耶稣为荣。

27 最要紧的是:你们行事为人要与基督的福音相称。这样,不管是去看你们,还是只听到你们的消息,我都能知道你们同心合意,坚定不移地一起为福音奋斗, 28 毫不惧怕敌人的恐吓。这清楚表明他们必灭亡,你们必得救,这是出于上帝。 29 因为上帝为了基督的缘故,赐恩使你们不但信基督,而且为祂受苦, 30 经历你们从前在我身上见过,现在又从我这里听到的同样争战。

Footnotes

  1. 1:7 我常把你们放在心上”或译“你们常把我放在心上”。

From Paul Paulos and kai Timothy Timotheos, servants of Christ Christos Jesus Iēsous, to all pas the ho saints hagios in en Christ Christos Jesus Iēsous who ho are eimi in en Philippi Philippoi, along with syn the overseers episkopos and kai deacons diakonos: Grace charis to you hymeis and kai peace eirēnē from apo God theos our hēmeis Father patēr and kai the Lord kyrios Jesus Iēsous Christ Christos.

I thank eucharisteō · ho my egō God theos every time epi · ho I remember mneia you hymeis. Always pantote in en every pas prayer deēsis of mine egō for hyper all pas of you hymeis I pray ho with meta joy chara, because epi of · ho your hymeis partnership koinōnia in eis the ho gospel euangelion from apo the ho first prōtos day hēmera until achri · ho now nyn. For I am confident peithō of this very autos thing houtos, that hoti he ho who began enarchomai a good agathos work ergon in en you hymeis will bring it to completion epiteleō at achri the day hēmera of Christ Christos Jesus Iēsous. It is eimi right dikaios for me egō to feel phroneō this houtos way about hyper all pas of you hymeis, because dia I egō have echō you hymeis in en my ho heart kardia, since both te in en · ho my egō imprisonment desmos and kai in en the ho defense apologia and kai confirmation bebaiōsis of the ho gospel euangelion, you hymeis all pas share with synkoinōnos me egō in the ho grace charis of God. For gar God theos is my egō witness martys · ho that hōs I long epipotheō for all pas of you hymeis with en the affection splanchnon of Christ Christos Jesus Iēsous. And kai this houtos I pray proseuchomai, that hina · ho your hymeis love agapē may abound perisseuō more mallon and kai more mallon, with en knowledge epignōsis and kai all pas discernment aisthēsis, 10 so that eis you hymeis may determine dokimazō what ho is essential diapherō, and so hina be eimi pure eilikrinēs and kai without blame aproskopos on eis the day hēmera of Christ Christos, 11 filled with plēroō the fruit karpos of righteousness dikaiosynē that ho comes through dia Jesus Iēsous Christ Christos, to eis the glory doxa and kai praise epainos of God theos.

12 Now de I want boulomai you hymeis to know ginōskō, brothers adelphos, that hoti what ho has happened to kata me egō has turned out erchomai to eis advance prokopē the ho gospel euangelion even more mallon, 13 so that hōste it has become ginomai known phaneros throughout en the ho entire holos palace guard praitōrion, and kai by ho everyone pas else loipos, that · ho my egō imprisonment desmos is for en Christ Christos, 14 and kai that · ho most polys of the ho brothers adelphos, having gained confidence peithō in en the Lord kyrios by ho my egō imprisonment desmos, dare tolmaō more than ever perissoterōs to speak laleō the ho word logos of God without fear aphobōs.

15 To be sure men, some tis · kai are proclaiming kēryssō Christ Christos out of dia envy phthonos and kai strife eris, but de others tis · kai out dia of goodwill eudokia. · ho 16 The ho latter men do it out of ek love agapē, knowing oida that hoti I am here keimai for eis the defense apologia of the ho gospel euangelion. 17 The ho former de proclaim katangellō Christ Christos out of ek a sense of hostility eritheia, · ho not ou sincerely hagnōs, intending oiomai to increase egeirō my distress thlipsis while I egō am in ho prison desmos.

18 What tis then gar? Only plēn that hoti in every pas way tropos, whether eite in pretense prophasis or eite in truth alētheia, Christ Christos is proclaimed katangellō; and kai in en that houtos I rejoice chairō. Yes alla, and kai I will continue to rejoice chairō. 19 For gar I know oida that hoti this houtos will turn out apobainō for eis my egō deliverance sōtēria through dia · ho your hymeis prayers deēsis and kai the help epichorēgia of the ho Spirit pneuma of Jesus Iēsous Christ Christos. 20 It is kata · ho my egō earnest expectation apokaradokia and kai hope elpis that hoti I will in en no way oudeis be put to shame, but alla that with en complete pas boldness parrēsia, now nyn as hōs always pantote, · kai Christ Christos will be exalted megalynō in en · ho my egō body sōma, whether eite by dia life zōē or eite by dia death thanatos. 21 For gar to me egō, to live zaō is Christ Christos and kai to die apothnēskō is gain kerdos. 22 If ei · de I am to go on living zaō in en the flesh sarx, that houtos means fruitful karpos labor ergon for me egō; yet kai I do gnōrizō not ou know gnōrizō which tis I would prefer haireō. 23 I am hard pressed synechō · de between ek the ho two dyo, in that I have echō the ho desire epithumia to eis depart analyō and kai be eimi with syn Christ Christos, for gar that is much mallon better kreittōn by far polys, 24 yet de for dia your hymeis sake dia it is better anankaios that I remain epimenō in en the ho flesh sarx. 25 So kai, convinced of peithō this houtos, I know oida that hoti I will remain menō, and kai I will continue paramenō with all pas of you hymeis for eis · ho your hymeis progress prokopē and kai joy chara in the ho faith pistis, 26 so that hina when dia I emos come parousia again palin to pros you hymeis, · ho your hymeis boasting kauchēma in en Christ Christos Jesus Iēsous might abound perisseuō because en of me egō. · ho

27 Only monon conduct yourselves politeuomai in a manner worthy axiōs of the ho gospel euangelion of ho Christ Christos, so that hina, whether eite I come erchomai and kai see you hymeis or eite remain apeimi away , I may hear akouō that hoti you are standing stēkō firm in en one heis spirit pneuma, striving side by side with synathleō one heis mind psychē for the ho faith pistis of the ho gospel euangelion, 28 and kai are in en no way mēdeis frightened ptyrō by hypo your ho opponents antikeimai. This hostis is eimi a sign endeixis of destruction apōleia for them autos, but de of salvation sōtēria for you hymeis and kai that houtos from apo God theos. 29 For hoti it has been granted charizomai to you hymeis on behalf of hyper Christ Christos, not ou only monon to believe pisteuō in eis him autos but alla also kai to suffer paschō for hyper him autos, 30 since you are experiencing echō the ho same autos conflict agōn which hoios you saw me egō in en, and kai now nyn hear akouō that I egō still face en.