羅馬書 9
Revised Chinese Union Version (Traditional Script) Shen Edition
神揀選以色列人
9 我在基督裏說真話,不說謊話;我的良心被聖靈感動為我作證。 2 我非常憂愁,心裏時常傷痛。 3 為我弟兄,我骨肉之親,就是自己被詛咒,與基督分離,我也願意。 4 他們是以色列人,那兒子的名分、榮耀、諸約、律法的頒佈、敬拜的禮儀、應許都是給他們的。 5 列祖是他們的,基督按肉體說也是從他們出來的。願在萬有之上的 神被稱頌,直到永遠[a]。阿們!
6 這不是說 神的話落了空。因為從以色列生的不都是以色列人, 7 也不因為是亞伯拉罕的後裔就都是他的兒女;惟獨「從以撒生的才要稱為你的後裔。」 8 這就是說,肉身所生的兒女不是 神的兒女,惟獨那應許的兒女才算是後裔。 9 因為所應許的話是這樣:「到明年這時候我要來,撒拉必會生一個兒子。」 10 不但如此,利百加也是這樣。她從一個人,就是從我們的祖宗以撒懷了孕。 11 雙胞胎還沒有生下來,善惡還沒有行出來,為要貫徹 神揀選人的旨意, 12 不是憑着人的行為,而是憑着那呼召人的, 神就對利百加說:「將來,大的要服侍小的。」 13 正如經上所記:「雅各是我所愛的;以掃是我所惡的。」
14 這樣,我們要怎麼說呢?難道 神有甚麼不義嗎?絕對沒有! 15 因他對摩西說:
「我要憐憫誰就憐憫誰,
要恩待誰就恩待誰。」
16 由此看來,這不靠人的意願,也不靠人的努力,只靠 神的憐憫。 17 因為經上有話對法老說:「我將你興起來,特要在你身上彰顯我的權能,為要使我的名傳遍全地。」 18 由此看來, 神要憐憫誰就憐憫誰,要使誰剛硬就使誰剛硬。
神的憤怒和憐憫
19 這樣,你會對我說:「那麼,他為甚麼還指責人呢?有誰能抗拒他的旨意呢?」 20 你這個人哪,你是誰,竟敢向 神頂嘴呢?受造之物豈會對造他的說:「你為甚麼把我造成這樣呢?」 21 難道陶匠沒有權從一團泥裏拿一塊做成貴重的器皿,又拿一塊做成卑賤的器皿嗎? 22 倘若 神要顯明他的憤怒,彰顯他的權能,難道不可多多忍耐寬容那應受憤怒、預備遭毀滅的器皿嗎? 23 這是為了要把他豐盛的榮耀彰顯在那蒙憐憫、早預備得榮耀的器皿上。 24 這器皿也就是我們這些蒙 神所召的,不但是從猶太人中,也是從外邦人中召來的。 25 正如 神在《何西阿書》上說:
「那本來不是我子民的,
我要稱為『我的子民』;
本來不是蒙愛的,
我要稱為『蒙愛的』。
26 從前在甚麼地方對他們說:
你們不是我的子民,
將來就在那裏稱他們為『永生 神的兒子』。」
27 關於以色列人,以賽亞喊着:「雖然以色列人多如海沙,得救的將是剩下的餘數, 28 因為主要在地上施行他的話,徹底而又迅速。」 29 又如以賽亞先前說過:
「若不是萬軍之主給我們存留餘種,
我們早已變成所多瑪,像蛾摩拉一樣了。」
以色列人和福音
30 這樣,我們要怎麼說呢?那不追求義的外邦人卻獲得了義,就是因信而獲得的義。 31 但以色列人追求律法的義,反而達不到律法的義。 32 這是甚麼緣故呢?是因為他們不憑着信心,而是憑着行為,他們正跌在那絆腳石上。 33 就如經上所記:
「我在錫安放一塊絆腳的石頭,使人跌倒的磐石;
信靠他的人必不蒙羞。」
Footnotes
- 9.5 「基督按肉體…直到永遠」:原文或譯「基督按肉體說也是從他們出來的,他是在萬有之上,永遠可稱頌的 神」。
Romans 9
New King James Version
Israel’s Rejection of Christ
9 I (A)tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, 2 (B)that I have great sorrow and continual grief in my heart. 3 For (C)I could wish that I myself were accursed from Christ for my brethren, my [a]countrymen according to the flesh, 4 who are Israelites, (D)to whom pertain the adoption, (E)the glory, (F)the covenants, (G)the giving of the law, (H)the service of God, and (I)the promises; 5 (J)of whom are the fathers and from (K)whom, according to the flesh, Christ came, (L)who is over all, the eternally blessed God. Amen.
Israel’s Rejection and God’s Purpose(M)
6 (N)But it is not that the word of God has taken no effect. For (O)they are not all Israel who are of Israel, 7 (P)nor are they all children because they are the seed of Abraham; but, (Q)“In Isaac your seed shall be called.” 8 That is, those who are the children of the flesh, these are not the children of God; but (R)the children of the promise are counted as the seed. 9 For this is the word of promise: (S)“At this time I will come and Sarah shall have a son.”
10 And not only this, but when (T)Rebecca also had conceived by one man, even by our father Isaac 11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of (U)Him who calls), 12 it was said to her, (V)“The older shall serve the younger.” 13 As it is written, (W)“Jacob I have loved, but Esau I have hated.”
Israel’s Rejection and God’s Justice
14 What shall we say then? (X)Is there unrighteousness with God? Certainly not! 15 For He says to Moses, (Y)“I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For (Z)the Scripture says to the Pharaoh, (AA)“For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” 18 Therefore He has mercy on whom He wills, and whom He wills He (AB)hardens.
19 You will say to me then, “Why does He still find fault? For (AC)who has resisted His will?” 20 But indeed, O man, who are you to reply against God? (AD)Will the thing formed say to him who formed it, “Why have you made me like this?” 21 Does not the (AE)potter have power over the clay, from the same lump to make (AF)one vessel for honor and another for dishonor?
22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering (AG)the vessels of wrath (AH)prepared for destruction, 23 and that He might make known (AI)the riches of His glory on the vessels of mercy, which He had (AJ)prepared beforehand for glory, 24 even us whom He (AK)called, (AL)not of the Jews only, but also of the Gentiles?
25 As He says also in Hosea:
(AM)“I will call them My people, who were not My people,
And her beloved, who was not beloved.”
26 “And(AN) it shall come to pass in the place where it was said to them,
‘You are not My people,’
There they shall be called sons of the living God.”
27 Isaiah also cries out concerning Israel:
(AO)“Though the number of the children of Israel be as the sand of the sea,
(AP)The remnant will be saved.
28 For [b]He will finish the work and cut it short in righteousness,
(AQ)Because the Lord will make a short work upon the earth.”
29 And as Isaiah said before:
(AR)“Unless the Lord of [c]Sabaoth had left us a seed,
(AS)We would have become like Sodom,
And we would have been made like Gomorrah.”
Present Condition of Israel
30 What shall we say then? (AT)That Gentiles, who did not pursue righteousness, have attained to righteousness, (AU)even the righteousness of faith; 31 but Israel, (AV)pursuing the law of righteousness, (AW)has not attained to the law [d]of righteousness. 32 Why? Because they did not seek it by faith, but as it were, [e]by the works of the law. For (AX)they stumbled at that stumbling stone. 33 As it is written:
(AY)“Behold, I lay in Zion a stumbling stone and rock of offense,
And (AZ)whoever believes on Him will not be put to shame.”
Footnotes
- Romans 9:3 Or relatives
- Romans 9:28 NU the Lord will finish the work and cut it short upon the earth
- Romans 9:29 Lit., in Heb., Hosts
- Romans 9:31 NU omits of righteousness
- Romans 9:32 NU by works, omitting of the law
和合本修訂版經文 © 2006, 2010, 2017 香港聖經公會。蒙允許使用。 Scripture Text of Revised Chinese Union Version © 2006, 2010, 2017 Hong Kong Bible Society. www.hkbs.org.hk/en/ Used by permission.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
