羅馬書 4
Chinese Standard Bible (Traditional)
亞伯拉罕因信稱義
4 那麼,我們說我們肉體上的先祖亞伯拉罕得到了什麼呢? 2 事實上,如果亞伯拉罕本於行為被稱為義,他就有可誇耀的;然而在神面前他並沒有可誇耀的。 3 經上到底是怎麼說的呢?
「亞伯拉罕信神,
這就被算為他的義。」[a]
4 做工的人得工錢,不算是恩典,而是應得的; 5 但是,一個人雖沒有做工,卻信靠那稱不敬虔之人為義的神,這人的信就被算為義。
大衛的話
6 正如大衛也論到神所算為義之人的福份,這義與行為無關;他說:
亞伯拉罕在受割禮前被稱為義
9 既然如此,這福份到底是只賜給那些受割禮的人,還是也賜給那些沒有受割禮的人呢?我們說:「亞伯拉罕因著信,就被算為義了。」[d] 10 那麼,是怎麼被算為義的呢?到底是在他受割禮之後,還是在他沒有受割禮的時候呢?不是在受割禮之後,而是在沒有受割禮的時候。 11 並且他領受了割禮的標記,做為他沒有受割禮時因信稱義的印證,使他成為所有不憑著割禮而信之人的父,也使他們被算為義; 12 而且他也成為受割禮之人的父,不僅為那些受了割禮的人,還為那些順著我們的先祖亞伯拉罕信心之腳蹤行走的人;亞伯拉罕的信心在他沒有受割禮的時候就已經有了。
因信承受應許
13 原來,賜給亞伯拉罕和他後裔繼承世界的應許,不是藉著律法,而是藉著因信而得的義。 14 這是因為,如果本於律法的才是繼承人,信就落了空,應許也就無效了。 15 事實上,律法帶來了震怒,所以哪裡沒有律法,哪裡也就沒有過犯。
16 為此,這應許是本於信,好使這應許照著恩典,能確保給所有的後裔——不僅是給屬律法的,也是給屬亞伯拉罕信心的。亞伯拉罕在神面前是我們每個人的父, 17 正如經上所記:「我已經指派你為眾多民族的父。」[e]亞伯拉罕所信的那一位,就是叫死人得生命、使無變為有的神。 18 亞伯拉罕在沒有盼望的時候,仍然懷著盼望去相信,因而成為眾多民族的父,[f]正如先前所說:「你的後裔將要如此眾多[g]。」[h] 19 他快到一百歲的時候,想到自己的身體如同[i]已經死了,又想到撒拉也已經不能生育,但是他的信仰卻沒有軟弱。 20 他也沒有因著不信去懷疑神的應許,反而因著信得以剛強,把榮耀歸給神, 21 並且確信不疑:神所應許的,神也能成就。 22 因此,這就被算為他的義了。[j] 23 不但如此,「被算為他的義」這句話不僅是為亞伯拉罕寫的, 24 也是為我們寫的;我們信靠使我們的主耶穌從死人中復活的那一位,就將被算為義。 25 主耶穌被交出去,是為了我們的過犯;復活,是為了我們稱義。
Romans 4
English Standard Version
Abraham Justified by Faith
4 What then shall we say was gained by Abraham, (A)our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but (B)not before God. 3 For what does the Scripture say? (C)“Abraham believed God, and it was counted to him as righteousness.” 4 Now (D)to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but (E)believes in[a] him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
7 (F)“Blessed are those whose lawless deeds are forgiven,
and whose sins are covered;
8 blessed is the man against whom the Lord will not (G)count his sin.”
9 Is this blessing then only for (H)the circumcised, or also for the uncircumcised? (I)For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 (J)He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was (K)to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
The Promise Realized Through Faith
13 For (L)the promise to Abraham and his offspring (M)that he would be heir of the world did not come through the law but through the righteousness of faith. 14 (N)For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For (O)the law brings wrath, but (P)where there is no law (Q)there is no transgression.
16 That is why it depends on faith, (R)in order that the promise may rest on grace and (S)be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, (T)who is the father of us all, 17 as it is written, (U)“I have made you the father of many nations”—in the presence of the God in whom he believed, (V)who gives life to the dead and calls into existence (W)the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, (X)“So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was (Y)as good as dead ((Z)since he was about a hundred years old), or when he considered (AA)the barrenness[b] of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that (AB)God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But (AC)the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us (AD)who believe in (AE)him who raised from the dead Jesus our Lord, 25 (AF)who was delivered up for our trespasses and raised (AG)for our justification.
Footnotes
- Romans 4:5 Or but trusts; compare verse 24
- Romans 4:19 Greek deadness
Copyright © 2011 by Global Bible Initiative
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
