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 神並沒有丟棄以色列人

11 那麼我要說,難道 神丟棄了他的子民嗎?絕對沒有!因為我自己也是以色列人,是亞伯拉罕的後裔,屬於便雅憫支派的。  神並沒有丟棄他預先知道的子民。難道你們不知道在經上以利亞的話是怎樣說的嗎?他向 神控訴以色列人: “主啊,他們殺了你的眾先知,拆毀了你的祭壇,只剩下我一個人,他們還在尋索我的性命。” 但 神怎樣回答他呢?“我為自己留下了七千人,是沒有向巴力屈膝的。” 因此,現在也是這樣,按著恩典的揀選,還有剩下的餘數。 既然是靠著恩典,就不再是由於行為了;不然的話,恩典就不再是恩典了。 那又怎麼樣呢?以色列人懇切尋找的,他們沒有得到,蒙揀選的人倒得著了。其餘的人都成了頑固的, 正如經上所記:

“ 神給了他們麻木的靈,

有眼睛卻看不見,

有耳朵卻聽不到,

直到今日。”

大衛也說:

“願他們的筵席成為他們的網羅、陷阱、

絆腳石和報應;

10 願他們的眼睛昏暗,不能看見;

願他們的背脊常常彎曲。”

外族人因信得到救恩

11 那麼我要說,他們失足是要倒下去嗎?絕對不是!反而因為他們的過犯,救恩就臨到外族人,為了要激起他們奮發。 12 既然他們的過犯可以使世人富足,他們的失敗可以使外族人富足,何況他們的豐盛呢?

13 我現在對你們外族人說話,因為我是外族人的使徒,所以尊重我的職分, 14 這樣也許可以激起我骨肉之親奮發,使他們中間有一些人得救。 15 如果他們被捨棄,世人就可以與 神復和;他們蒙接納,不就等於從死人中復活嗎? 16 如果首先獻上的生麵是聖的,整團麵也是聖的;如果樹根是聖的,樹枝也是聖的。

17 如果把幾根樹枝折下來,讓你這野橄欖可以接上去,一同分享那橄欖樹根的汁漿, 18 你就不可向那些樹枝誇口。你若要誇口,就應當想想:不是你支持著樹根,而是樹根支持著你。 19 那麼你會說,那些樹枝被折下來,就是要把我接上去。 20 不錯,他們因為不信而被折下來,你因著信才站立得住。只是不可心高氣傲,倒要存畏懼的心。 21  神既然不顧惜那本來的樹枝,也不會顧惜你。 22 所以要留意 神的恩慈和嚴厲:對跌倒的人,他是嚴厲的;對你,只要你繼續在他的恩慈裡,他是恩慈的;不然的話,你也會被砍下來。 23 至於他們,如果不是繼續不信,他們仍然會被接上去,因為 神能夠把他們再接上去。 24 你這從野生的橄欖樹上砍下來的,尚且可以不自然地接在栽種的橄欖樹上,那些本來就有的樹枝,不是更能夠接在原來的橄欖樹上嗎?

全以色列都要得救

25 弟兄們,我不願意你們對這奧祕一無所知,免得你們自以為聰明。這奧祕就是以色列人當中有一部分是硬心的,直到外族人的全數滿了; 26 這樣,全以色列都要得救,如經上所記:

“拯救者必從錫安出來,

除掉雅各家的不敬虔的心;

27 我除去他們罪惡的時候,

就與他們立這樣的約。”

28 就福音來說,因你們的緣故,他們是仇敵;就揀選來說,因祖宗的緣故,他們是蒙愛的。 29 因為 神的恩賞和呼召是決不會反悔的。 30 正如你們從前不順服 神,現在卻因著他們的不順服,你們倒蒙了憐憫; 31 照樣,他們因著你們所蒙的憐憫,現在也不順服,使他們現在也可以蒙憐憫。 32 因為 神把所有的人都圈在不順服之中,為了要憐憫所有的人。

頌讚 神

33  神的豐富、智慧和知識,是多麼高深啊!他的判斷是多麼難測,他的道路是多麼難尋!

34 “誰知道主的心意,

誰作過他的參謀?”

35 “誰先給了他,

以致他要償還呢?”

36 因為萬有都是本於他,倚靠他,歸於他。願榮耀歸給他,直到永遠。阿們。

Israel’s Rejection Not Total

11 I ask, then, has God rejected His people?(A) Absolutely not!(B) For I too am an Israelite, a descendant of Abraham,(C) from the tribe of Benjamin. God has not rejected His people whom He foreknew.(D) Or don’t you know(E) what the Scripture says in the passage about Elijah—how he pleads with God against Israel?

Lord, they have killed Your prophets
and torn down Your altars.
I am the only one left,
and they are trying to take my life!(F)[a]

But what was God’s reply to him? I have left 7,000 men for Myself who have not bowed down to Baal.(G)[b] In the same way, then, there is also at the present time a remnant chosen by grace.(H) Now if by grace,(I) then it is not by works; otherwise grace ceases to be grace.[c]

What then? Israel did not find what it was looking for,(J) but the elect did find it. The rest were hardened,(K) as it is written:

God gave them a spirit of insensitivity,[d]
eyes that cannot see
and ears that cannot hear,
to this day.(L)[e]

And David says:

Let their feasting[f] become a snare and a trap,
a pitfall and a retribution to them.
10 Let their eyes be darkened so they cannot see,
and their backs be bent continually.(M)[g]

Israel’s Rejection Not Final

11 I ask, then, have they stumbled in order to fall? Absolutely not! On the contrary, by their stumbling,[h] salvation has come to the Gentiles(N) to make Israel jealous. 12 Now if their stumbling[i] brings riches for the world, and their failure riches for the Gentiles, how much more will their full number bring!(O)

13 Now I am speaking to you Gentiles. In view of the fact that I am an apostle to the Gentiles,(P) I magnify my ministry, 14 if I can somehow make my own people[j](Q) jealous and save some of them.(R) 15 For if their rejection brings reconciliation(S) to the world, what will their acceptance mean but life from the dead?(T) 16 Now if the firstfruits offered up are holy,(U) so is the whole batch. And if the root is holy, so are the branches.

17 Now if some of the branches were broken off,(V) and you, though a wild olive branch, were grafted in among them(W) and have come to share in the rich root[k] of the cultivated olive tree, 18 do not brag that you are better than those branches. But if you do brag—you do not sustain the root, but the root sustains you.(X) 19 Then you will say,(Y) “Branches were broken off so that I might be grafted in.” 20 True enough; they were broken off by unbelief, but you stand by faith.(Z) Do not be arrogant, but be afraid.(AA) 21 For if God did not spare the natural branches, He will not spare you either. 22 Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness(AB) toward you—if you remain in His kindness.(AC) Otherwise you too will be cut off.(AD) 23 And even they, if they do not remain in unbelief,(AE) will be grafted in, because God has the power to graft them in again. 24 For if you were cut off from your native wild olive and against nature were grafted into a cultivated olive tree, how much more will these—the natural branches—be grafted into their own olive tree?

25 So that you will not be conceited,(AF) brothers, I do not want you to be unaware(AG) of this mystery:(AH) A partial hardening has come to Israel(AI) until the full number of the Gentiles has come in.(AJ) 26 And in this way all[l] Israel will be saved, as it is written:

The Liberator will come from Zion;
He will turn away godlessness from Jacob.
27 And this will be My covenant with them(AK)[m]
when I take away their sins.(AL)[n]

28 Regarding the gospel, they are enemies for your advantage,(AM) but regarding election, they are loved because of the patriarchs,(AN) 29 since God’s gracious gifts and calling(AO) are irrevocable.[o](AP) 30 As you once disobeyed God, but now have received mercy through their disobedience, 31 so they too have now disobeyed, resulting in mercy to you, so that they also now[p] may receive mercy. 32 For God has imprisoned all in disobedience,(AQ) so that He may have mercy on all.

A Hymn of Praise

33 Oh, the depth of the riches(AR)
both of the wisdom and the knowledge of God!(AS)
How unsearchable His judgments(AT)
and untraceable His ways!
34 For who has known the mind of the Lord?(AU)
Or who has been His counselor?
35 Or who has ever first given to Him,
and has to be repaid?(AV)[q]
36 For from Him and through Him
and to Him are all things.(AW)
To Him be the glory forever. Amen.

Footnotes

  1. Romans 11:3 1Kg 19:10,14
  2. Romans 11:4 1Kg 19:18
  3. Romans 11:6 Other mss add But if of works it is no longer grace; otherwise work is no longer work.
  4. Romans 11:8 Lit stupification
  5. Romans 11:8 Dt 29:4; Is 29:10
  6. Romans 11:9 Lit table
  7. Romans 11:10 Ps 69:22-23
  8. Romans 11:11 Or transgression
  9. Romans 11:12 Or transgression
  10. Romans 11:14 Lit flesh
  11. Romans 11:17 Other mss read the root and the richness
  12. Romans 11:26 Or And then all
  13. Romans 11:27 Is 59:20-21
  14. Romans 11:27 Jr 31:31-34
  15. Romans 11:29 Or are not taken back
  16. Romans 11:31 Other mss omit now
  17. Romans 11:35 Jb 41:11; Is 40:13; Jr 23:18

The Remnant of Israel

11 I say then, has God rejected His people? God forbid! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected His people whom He foreknew. Do you not know what the Scripture says of Elijah? How he pleads with God against Israel, saying, “Lord, they have killed Your prophets and destroyed Your altars. I alone am left, and they seek my life”?[a] But what is the divine reply to him? “I have kept for Myself seven thousand men, who have not bowed the knee to Baal.”[b] So then at this present time there is a remnant according to the election of grace. And if by grace, then it is no longer by works; otherwise grace would no longer be grace. But if it is by works, then is it no longer by grace; otherwise work would no longer be work.

What then? Israel has not obtained what it was seeking. But the elect obtained it, and the rest were hardened. As it is written:

“God has given them a spirit of slumber,
    eyes that would not see
    and ears that would not hear,
to this very day.”[c]

And David says:

“Let their table become a snare and a trap,
    a stumbling block and a retribution to them.
10 Let their eyes be darkened, so that they may not see,
    and always bow down their backs.”[d]

The Salvation of the Gentiles

11 I say then, have they stumbled that they should fall? God forbid! But through their transgression salvation has come to the Gentiles, to make them jealous. 12 Now if their transgression means riches for the world, and their failure means riches for the Gentiles, how much more will their fullness mean?

13 For I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry, 14 if somehow I may make my kinsmen jealous and may save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the first portion of the dough is holy, the batch is also holy. And if the root is holy, so are the branches.

17 But if some of the branches were broken off, and you, being a wild olive shoot, were grafted in among them and became a partaker with them of the root and richness of the olive tree, 18 do not boast against the branches. If you boast, remember you do not sustain the root, but the root sustains you. 19 You will say then, “The branches were broken off, so that I might be grafted in.” 20 This is correct. They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but fear. 21 For if God did not spare the natural branches, neither will He spare you.

22 Therefore consider the goodness and severity of God—severity toward those who fell, but goodness toward you, if you continue in His goodness. Otherwise, you also will be cut off. 23 And these also, if they do not remain in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are the natural branches, be grafted into their own olive tree?

The Restoration of Israel

25 For I do not want you to be ignorant of this mystery, brothers, lest you be wise in your own estimation, for a partial hardening has come upon Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written:

“The Deliverer will come out of Zion,
    and He will remove ungodliness from Jacob”;[e]
27 “for this is My covenant with them,
    when I shall take away their sins.”[f]

28 As concerning the gospel, they are enemies for your sake, but as regarding the election, they are beloved for the sake of the patriarchs. 29 For the gifts and calling of God are irrevocable. 30 For just as you once were disobedient to God, but have now received mercy through their disobedience, 31 so these also have now been disobedient, that they also may receive mercy by the mercy shown to you. 32 For God has imprisoned them all in disobedience, so that He might be merciful to all.

33 O the depth of the riches and wisdom and knowledge of God!
    How unsearchable are His judgments
    and unfathomable are His ways!
34 “For who has known the mind of the Lord?
    Or who has become His counselor?”[g]
35 “Or who has first given to Him,
    and it shall be repaid to him?”[h]
36 For from Him and through Him and to Him are all things.
    To Him be glory forever! Amen.