Add parallel Print Page Options

保羅憂愁以色列人不信

我在基督裡說真話,並不謊言,有我良心被聖靈感動給我作見證。 我是大有憂愁,心裡時常傷痛。 為我弟兄,我骨肉之親,就是自己被咒詛,與基督分離,我也願意。 他們是以色列人,那兒子的名分、榮耀、諸約、律法、禮儀、應許都是他們的; 列祖就是他們的祖宗;按肉體說,基督也是從他們出來的——他是在萬有之上永遠可稱頌的神!阿們。 這不是說神的話落了空。因為從以色列生的,不都是以色列人; 也不因為是亞伯拉罕的後裔,就都做他的兒女,唯獨「從以撒生的,才要稱為你的後裔」。 這就是說,肉身所生的兒女不是神的兒女,唯獨那應許的兒女才算是後裔。 因為所應許的話是這樣說:「到明年這時候我要來,撒拉必生一個兒子。」 10 不但如此,還有利百加,既從一個人,就是從我們的祖宗以撒懷了孕, 11 雙子還沒有生下來,善惡還沒有做出來——只因要顯明神揀選人的旨意,不在乎人的行為,乃在乎召人的主—— 12 神就對利百加說:「將來大的要服侍小的。」 13 正如經上所記:「雅各是我所愛的,以掃是我所惡的。」

隨意憐憫慈悲

14 這樣,我們可說什麼呢?難道神有什麼不公平嗎?斷乎沒有! 15 因他對摩西說:「我要憐憫誰就憐憫誰,要恩待誰就恩待誰。」 16 據此看來,這不在乎那定意的,也不在乎那奔跑的,只在乎發憐憫的神。 17 因為經上有話向法老說:「我將你興起來,特要在你身上彰顯我的權能,並要使我的名傳遍天下。」 18 如此看來,神要憐憫誰就憐憫誰,要叫誰剛硬就叫誰剛硬。

預言外邦人蒙愛

19 這樣,你必對我說:「他為什麼還指責人呢?有誰抗拒他的旨意呢?」 20 你這個人哪,你是誰,竟敢向神強嘴呢?受造之物豈能對造他的說:「你為什麼這樣造我呢?」 21 窯匠難道沒有權柄從一團泥裡拿一塊做成貴重的器皿,又拿一塊做成卑賤的器皿嗎? 22 倘若神要顯明他的憤怒,彰顯他的權能,就多多忍耐寬容那可怒、預備遭毀滅的器皿, 23 又要將他豐盛的榮耀彰顯在那蒙憐憫、早預備得榮耀的器皿上—— 24 這器皿就是我們被神所召的,不但是從猶太人中,也是從外邦人中——這有什麼不可呢? 25 就像神在何西阿書上說:「那本來不是我子民的,我要稱為我的子民;本來不是蒙愛的,我要稱為蒙愛的。 26 從前在什麼地方對他們說『你們不是我的子民』,將來就在那裡稱他們為『永生神的兒子』。」 27 以賽亞指著以色列人喊著說:「以色列人雖多如海沙,得救的不過是剩下的餘數。 28 因為主要在世上施行他的話,叫他的話都成全,速速地完結。」 29 又如以賽亞先前說過:「若不是萬軍之主給我們存留餘種,我們早已像所多瑪蛾摩拉的樣子了。」

律法的義和信心的義相比

30 這樣,我們可說什麼呢?那本來不追求義的外邦人反得了義,就是因信而得的義; 31 以色列人追求律法的義,反得不著律法的義。 32 這是什麼緣故呢?是因為他們不憑著信心求,只憑著行為求,他們正跌在那絆腳石上。 33 就如經上所記:「我在錫安放一塊絆腳的石頭、跌人的磐石,信靠他的人必不至於羞愧。」

God's Sovereign Choice

(A)I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— that I have great sorrow and unceasing anguish in my heart. For (B)I could wish that I myself were (C)accursed and cut off from Christ for the sake of my brothers,[a] my kinsmen (D)according to the flesh. They are (E)Israelites, and to them belong (F)the adoption, (G)the glory, (H)the covenants, (I)the giving of the law, (J)the worship, and (K)the promises. To them belong (L)the patriarchs, and from their race, according to the flesh, is the Christ, (M)who is God over all, (N)blessed forever. Amen.

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham (O)because they are his offspring, but (P)“Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but (Q)the children of the promise are counted as offspring. For this is what the promise said: (R)“About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but (S)also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of (T)him who calls— 12 she was told, (U)“The older will serve the younger.” 13 As it is written, (V)“Jacob I loved, but Esau I hated.”

14 What shall we say then? (W)Is there injustice on God's part? By no means! 15 For he says to Moses, (X)“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,[b] but on God, who has mercy. 17 For the Scripture says to Pharaoh, (Y)“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, “Why does he still find fault? For (Z)who can resist his will?” 20 But who are you, O man, (AA)to answer back to God? (AB)Will what is molded say to its molder, “Why have you made me like this?” 21 (AC)Has the potter no right over the clay, to make out of the same lump (AD)one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience (AE)vessels of wrath (AF)prepared for destruction, 23 in order to make known (AG)the riches of his glory for vessels of mercy, which he (AH)has prepared beforehand for glory— 24 even us whom he (AI)has called, (AJ)not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,

(AK)“Those who were not my people I will call ‘my people,’
    and her who was not beloved I will call ‘beloved.’”
26 (AL)“And in the very place where it was said to them, ‘You are not my people,’
    there they will be called (AM)‘sons of the living God.’”

27 And Isaiah cries out concerning Israel: (AN)“Though the number of the sons of Israel[c] be as the sand of the sea, (AO)only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,

(AP)(AQ)“If the Lord of hosts had not left us offspring,
    (AR)we would have been like Sodom
    and become like Gomorrah.”

Israel's Unbelief

30 What shall we say, then? (AS)That Gentiles who did not pursue righteousness have attained it, that is, (AT)a righteousness that is by faith; 31 but that Israel (AU)who pursued a law that would lead to righteousness[d] (AV)did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the (AW)stumbling stone, 33 as it is written,

(AX)“Behold, I am laying in Zion (AY)a stone of stumbling, and a rock of offense;
    (AZ)and whoever believes in him will not be (BA)put to shame.”

Footnotes

  1. Romans 9:3 Or brothers and sisters
  2. Romans 9:16 Greek not of him who wills or runs
  3. Romans 9:27 Or children of Israel
  4. Romans 9:31 Greek a law of righteousness