婚姻关系的例子

弟兄姊妹,我现在对那些熟悉律法的人说:你们难道不知道律法只在人活着的时候管辖人吗? 比方说,一个妇人结了婚,只要丈夫还在世,她就受律法的约束要与丈夫在一起。如果丈夫死了,她就脱离了与丈夫的婚姻关系。 丈夫还活着的时候,她若与别的男人发生性关系,便算淫妇。丈夫若死了,她就脱离了与丈夫的婚姻关系,即使改嫁,也不是淫妇。

我的弟兄姊妹,同样,你们借着基督的身体向着律法也死了,使你们可以归于那位从死里复活的基督,好为上帝结果子。 从前我们受自己罪恶本性[a]的控制,因律法而激发的罪恶欲望在我们身上发作,以致结出死亡的果子。 但现在,我们既然向着一度捆绑我们的律法死了,就脱离了律法的控制,能够以圣灵所赐的新样式,而不是以拘守教条的旧样式事奉上帝。

律法使人知罪

那么,我们可以说律法本身是罪吗?当然不是!没有律法,我们就不知道什么是罪。律法若不说“不可贪心”,我就不知道什么是贪心。 然而,罪却趁机利用诫命在我里面生出各种贪念,因为没有律法,罪是死的。 我没认识律法之前是活的,但律法来了之后,罪就活了,而我却死了。 10 我发现那本来要使人活的诫命反而叫我死, 11 因为罪利用诫命趁机引诱我,而且借着诫命杀了我。

12 其实律法是圣洁的,诫命也是圣洁、公义、良善的。 13 既然如此,难道是良善的诫命叫我死吗?当然不是!是罪借着良善的诫命叫我死。这样,罪借着诫命叫我死就显出它实在是邪恶至极!

善恶相争

14 我们知道律法是属灵的,我却属乎肉体,已经卖给罪做奴隶了。 15 我不明白自己的所作所为,因为我想做的,我做不到;而我憎恨的恶事,我偏偏去做! 16 既然我不想做的,我反倒去做,我就得承认律法是好的。 17 其实那并不是我做的,而是住在我里面的罪做的。 18 我也知道,在我的罪恶本性里面毫无良善,我有行善的心愿,却没有行善的力量。 19 我想行善,却不能行;我不想作恶,反倒去作。 20 如果我不想做的,我反倒去做,这就不是我自己做的,而是住在我里面的罪做的。

21 因此,我发现一个律:我想行善的时候,恶就不放过我。 22 按着我里面的意思[b],我喜爱上帝的律。 23 然而,我发觉在我身体内另有一个律和我心中的律作战,将我俘虏,使我服从身体内犯罪的律。 24 我真是苦啊!谁能救我脱离这个被死亡控制的身体呢? 25 感谢上帝,祂借着我们的主耶稣基督救了我!这样看来,我的内心服从上帝的律法,但我罪恶的本性却服从犯罪的律。

Footnotes

  1. 7:5 罪恶本性”希腊文是“肉体”,以下皆用相同译法。
  2. 7:22 里面的意思”希腊文是“里面的人”。

脫離律法的約束歸屬基督

弟兄們,我對懂得律法的人說,你們不曉得律法管轄人,是在他活著的期間嗎? 一個已婚的婦人,在丈夫活著的時候,她是受律法約束歸屬丈夫;丈夫若死了,她就脫離丈夫在律法上的約束。 所以,當丈夫還活著的時候,如果她歸屬別的男人,就稱為淫婦;丈夫若死了,她就脫離了律法的約束,如果她歸屬別的男人,也不是淫婦。 這樣,我的弟兄們,你們藉著基督的身體,對律法來說也已經死了,使你們歸屬另一位,就是那從死人中復活的,為的是要我們結果子給 神。 我們從前屬肉體的時候,罪惡的情慾藉著律法在我們的肢體裡發動,就結出死亡的果子。 但現在,我們既然向那捆綁我們的律法死了,就脫離了律法的約束,好讓我們用心靈的新樣子,而不用儀文的舊方式來服事主。

善惡兩律在心中交戰

這樣,我們可以說甚麼呢?難道律法是罪嗎?絕對不是。不過,如果不是藉著律法,我就不知道甚麼是罪;如果不是律法說“不可貪心”,我就不知道甚麼是貪心。 但罪趁著機會,藉著誡命在我裡面發動各樣的貪心,因為沒有律法,罪是死的。 在沒有律法的時候,我是活的;但誡命一來,罪就活了,我就死了。 10 那本來使人活的誡命,反而使我死了; 11 因為罪藉著誡命把握著機會來欺騙我,並且殺了我。 12 這樣,律法是聖潔的,誡命也是聖潔、公義和良善的。

13 既是這樣,那良善的反而使我死嗎?絕對不是!但罪藉著那良善的使我死,就顯出真是罪,為了要使罪藉著誡命變成更加邪惡。 14 我們知道律法是屬靈的,我卻是屬肉體的,已經賣給罪了。 15 因為我所作的,我不明白;我所願意的,我沒有去作,我所恨惡的,我倒去作。 16 如果我所不願意的,我倒去作,我就不得不承認律法是好的。 17 既是這樣,那就不是我作的,而是住在我裡面的罪作的。 18 我知道在我裡面,就是在我肉體之中,沒有良善,因為立志行善由得我,行出來卻由不得我。 19 所以我願意行的善,我沒有去行;我不願意作的惡,我倒去作了。 20 我若作自己不願意作的事,那就不是我作的,而是住在我裡面的罪作的。 21 因此,我發現了一個律,就是我想向善的時候,惡就在我裡面出現。 22 按著我裡面的人來說,我是喜歡 神的律, 23 但我發覺肢體中另有一個律,和我心中的律爭戰,把我擄去附從肢體中的罪律。 24 我這個人真是苦啊!誰能救我脫離這使我死亡的身體呢? 25 感謝 神,藉著我們的主耶穌基督就能脫離了。可見,一方面我自己心裡服事 神的律,另一方面我的肉體卻服事罪的律。

Two Laws at War

Or do you not know, brothers and sisters (for I speak to those who know law), that the law is master over a person as long as he lives? For the married woman is bound by law to her husband while he lives; but if the husband dies, she is released from the law concerning the husband. So then, if she is joined to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from the law—so she is not an adulteress, though she is joined to another man.

Therefore, my brothers and sisters, you also were made dead to the Torah through the body of Messiah, so that you might be joined to another—the One who was raised from the dead—in order that we might bear fruit for God. For when we were in the flesh, the sinful passions that came through the Torah were working in our body parts to bear fruit for death. But now we have been released from the law, having died to what confined us, so that we serve in the new way of the Ruach and not in the old way of the letter.

What shall we say then? Is the Torah sin? May it never be! On the contrary, I would not have known sin except through the Torah. For I would not have known about coveting if the Torah had not said, “You shall not covet.” [a] But sin, taking an opportunity, worked in me through the commandment all kinds of coveting. For apart from the Torah, sin is dead.

Once I was alive apart from the Torah; but when the commandment came, sin came to life 10 and I died. The commandment meant for life was found to cause death. [b] 11 Sin, taking an opportunity through the commandment, deceived me and through it killed me. [c] 12 So then, the Torah is holy, and the commandment is holy and righteous and good.

13 Therefore did that which is good become death to me? May it never be! Rather it was sin working death in me—through that which is good—so that sin might be shown to be sin, and that through the commandment sin might become utterly sinful. 14 For we know that the Torah is spiritual; but I am of the flesh, sold to sin. 15 For I do not understand what I am doing—for what I do not want, this I practice; but what I hate, this I do. 16 But if I do what I do not want to do, then I agree with the Torah—that it is good.

17 So now it is no longer I doing it, but sin dwelling in me. 18 For I know that nothing good dwells in me—that is, in my flesh. For to will is present in me, but to do the good is not. 19 For the good that I want, I do not do; but the evil that I do not want, this I practice. 20 But if I do what I do not want, it is no longer I doing it, but sin that dwells in me.

21 So I find the principle—that evil is present in me, the one who wants to do good. 22 For I delight in the Torah of God with respect to the inner man, 23 but I see a different law in my body parts, battling against the law of my mind and bringing me into bondage under the law of sin which is in my body parts. 24 Miserable man that I am! Who will rescue me from this body of death? 25 Thanks be to God—it is through Messiah Yeshua our Lord![d] So then, with my mind I myself serve the Torah of God; but with my flesh, I serve the law of sin.

Footnotes

  1. Romans 7:8 Exod. 20:17; Deut. 5:21.
  2. Romans 7:11 cf. Lev. 18:5; Deut. 30:19.
  3. Romans 7:12 cf. Gen. 3:13.
  4. Romans 7:25 Lit. Grace be to God through Messiah Yeshua our Lord; cf. Jn. 14:6.