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信徒向罪而死向神活着

这样,怎么说呢?我们可以仍在罪中,叫恩典显多吗? 断乎不可!我们在罪上死了的人,岂可仍在罪中活着呢? 岂不知我们这受洗归入基督耶稣的人,是受洗归入他的死吗? 所以,我们借着洗礼归入死,和他一同埋葬,原是叫我们一举一动有新生的样式,像基督借着父的荣耀从死里复活一样。 我们若在他死的形状上与他联合,也要在他复活的形状上与他联合。 因为知道,我们的旧人和他同钉十字架,使罪身灭绝,叫我们不再做罪的奴仆, 因为已死的人是脱离了罪。 我们若是与基督同死,就信必与他同活。 因为知道,基督既从死里复活,就不再死,死也不再做他的主了。 10 他死是向罪死了,只有一次;他活是向神活着。 11 这样,你们向罪也当看自己是死的;向神,在基督耶稣里,却当看自己是活的。

12 所以,不要容罪在你们必死的身上做王,使你们顺从身子的私欲。 13 也不要将你们的肢体献给罪做不义的器具,倒要像从死里复活的人,将自己献给神,并将肢体做义的器具献给神。 14 罪必不能做你们的主,因你们不在律法之下,乃在恩典之下。

罪与恩的结局

15 这却怎么样呢?我们在恩典之下,不在律法之下,就可以犯罪吗?断乎不可! 16 岂不晓得你们献上自己做奴仆,顺从谁,就做谁的奴仆吗?或做罪的奴仆,以至于死;或做顺命的奴仆,以致成义。 17 感谢神!因为你们从前虽然做罪的奴仆,现今却从心里顺服了所传给你们道理的模范。 18 你们既从罪里得了释放,就做了义的奴仆。 19 我因你们肉体的软弱,就照人的常话对你们说:你们从前怎样将肢体献给不洁、不法做奴仆,以至于不法;现今也要照样将肢体献给义做奴仆,以至于成圣。 20 因为你们做罪之奴仆的时候,就不被义约束了。 21 你们现今所看为羞耻的事,当日有什么果子呢?那些事的结局就是死。 22 但现今,你们既从罪里得了释放,做了神的奴仆,就有成圣的果子,那结局就是永生。 23 因为罪的工价乃是死,唯有神的恩赐,在我们的主基督耶稣里乃是永生。

Dead to Sin, Alive to God

What shall we say then? (A)Are we to continue in sin that grace may abound? By no means! How can (B)we who died to sin still live in it? Do you not know that all of us (C)who have been baptized (D)into Christ Jesus were baptized into his death? We were (E)buried therefore with him by baptism into death, in order that, just as (F)Christ was raised from the dead by (G)the glory of the Father, we too might walk in (H)newness of life.

For (I)if we have been united with him in (J)a death like his, we shall certainly be united with him in a resurrection like his. We know that (K)our old self[a] (L)was crucified with him in order that (M)the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For (N)one who has died (O)has been set free[b] from sin. Now (P)if we have died with Christ, we believe that we will also live with him. We know that (Q)Christ, being raised from the dead, will never die again; (R)death no longer has dominion over him. 10 For the death he died he died to sin, (S)once for all, but the life he lives he lives to God. 11 So you also must consider yourselves (T)dead to sin and alive to God in Christ Jesus.

12 Let not (U)sin therefore reign in your mortal body, to make you obey its passions. 13 (V)Do not present your members to sin as instruments for unrighteousness, but (W)present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For (X)sin (Y)will have no dominion over you, since you are not under law but under grace.

Slaves to Righteousness

15 What then? (Z)Are we to sin (AA)because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves (AB)to anyone as obedient slaves,[c] you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But (AC)thanks be to God, that you who were once slaves of sin have become obedient from the heart to the (AD)standard of teaching to which you were committed, 18 and, (AE)having been set free from sin, (AF)have become slaves of righteousness. 19 (AG)I am speaking in human terms, because of your natural limitations. For (AH)just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members (AI)as slaves to righteousness leading to sanctification.

20 (AJ)For when you were slaves of sin, you were free in regard to righteousness. 21 (AK)But what fruit were you getting at that time from the things (AL)of which you are now ashamed? (AM)For the end of those things is death. 22 But now that you (AN)have been set free from sin and (AO)have become slaves of God, (AP)the fruit you get leads to sanctification and (AQ)its end, eternal life. 23 (AR)For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Footnotes

  1. Romans 6:6 Greek man
  2. Romans 6:7 Greek has been justified
  3. Romans 6:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse; also verses 17, 19 (twice), 20