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罗马书 6
Revised Chinese Union Version (Simplified Script) Shen Edition

对罪死，在基督里活

6 这样，我们要怎么说呢？我们可以仍在罪中使恩典增多吗？ 2 绝对不可！我们向罪死了的人，岂可仍在罪中活着呢？ 3 难道你们不知道，我们这受洗归入基督耶稣的人，就是受洗归入他的死吗？ 4 所以，我们藉着洗礼归入死，和他一同埋葬，是要我们行事为人都有新生的样子，像基督藉着父的荣耀从死人中复活一样。 5 我们若与他合一，经历与他一样的死，也将经历与他一样的复活。 6 我们知道，我们的旧人和他同钉十字架，使罪身灭绝，叫我们不再作罪的奴隶， 7 因为已死的人是脱离了罪。 8 我们若与基督同死，我们信也必与他同活， 9 因为知道基督既从死人中复活，就不再死，死也不再作他的主了。 10 他死了，是对罪死，只这一次；他活，是对　神活着。 11 这样，你们也要看自己对罪是死的，在基督耶稣里对　神却是活的。

12 所以，不要让罪在你们必死的身上掌权，使你们顺从身体的私欲。 13 也不要把你们的肢体献给罪作不义的工具，倒要像从死人中活着的人，把自己献给　神，并把你们的肢体献给　神作义的工具。 14 罪必不能作你们的主，因你们不在律法之下，而是在恩典之下。

义的奴仆

15 那又怎么样呢？我们在恩典之下，不在律法之下，就可以犯罪吗？绝对不可！ 16 难道你们不知道，你们献自己作奴仆，顺从谁就作谁的奴仆吗？或作罪的奴隶，以至于死；或作顺服的奴仆，以至于成义。 17 感谢　神！因为你们从前虽然作罪的奴隶，现在却从心里顺服了所传给你们教导的典范。 18 你们既从罪里得了释放，就作了义的奴仆。 19 我因你们肉体的软弱，就以人的观点来说。你们从前怎样把肢体献给不洁不法作奴隶，以至于不法；现在也要照样将肢体献给义作奴仆，以至于成圣。 20 因为你们作罪的奴隶时，不被义所约束。 21 那么，你们现在所看为羞耻的事，当时有什么果子呢？那些事的结局就是死。 22 但如今，你们既从罪里得了释放，作了　神的奴仆，就结出果子，以至于成圣，那结局就是永生。 23 因为罪的工价乃是死；惟有　神的恩赐，在我们的主基督耶稣里，乃是永生。

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Romans 6
New American Bible (Revised Edition)

IV. Justification and the Christian Life

Chapter 6

Freedom from Sin; Life in God. 1 [a]What then shall we say? Shall we persist in sin that grace may abound? Of course not!(A) 2 How can we who died to sin yet live in it?(B) 3 Or are you unaware that we who were baptized into Christ Jesus were baptized into his death?(C) 4 We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.(D)

5 For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection.(E) 6 We know that our old self was crucified with him, so that our sinful body might be done away with, that we might no longer be in slavery to sin.(F) 7 For a dead person has been absolved from sin. 8 If, then, we have died with Christ, we believe that we shall also live with him.(G) 9 We know that Christ, raised from the dead, dies no more; death no longer has power over him.(H) 10 As to his death, he died to sin once and for all; as to his life, he lives for God.(I) 11 Consequently, you too must think of yourselves as [being] dead to sin and living for God in Christ Jesus.(J)

12 [b]Therefore, sin must not reign over your mortal bodies so that you obey their desires.(K) 13 And do not present the parts of your bodies to sin as weapons for wickedness, but present yourselves to God as raised from the dead to life and the parts of your bodies to God as weapons for righteousness.(L) 14 For sin is not to have any power over you, since you are not under the law but under grace.(M)

15 What then? Shall we sin because we are not under the law but under grace? Of course not!(N) 16 Do you not know that if you present yourselves to someone as obedient slaves,(O) you are slaves of the one you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?(P) 17 But thanks be to God that, although you were once slaves of sin, you have become obedient from the heart to the pattern of teaching to which you were entrusted.[c] 18 Freed from sin, you have become slaves of righteousness. 19 I am speaking in human terms because of the weakness of your nature. For just as you presented the parts of your bodies as slaves to impurity and to lawlessness for lawlessness, so now present them as slaves to righteousness for sanctification. 20 (Q)For when you were slaves of sin, you were free from righteousness.[d] 21 But what profit did you get then from the things of which you are now ashamed? For the end of those things is death.(R) 22 But now that you have been freed from sin and have become slaves of God, the benefit that you have leads to sanctification,[e] and its end is eternal life.(S) 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.(T)

Footnotes

  1. 6:1–11 To defend the gospel against the charge that it promotes moral laxity (cf. Rom 3:5–8), Paul expresses himself in the typical style of spirited diatribe. God’s display of generosity or grace is not evoked by sin but, as stated in Rom 5:8 is the expression of God’s love, and this love pledges eternal life to all believers (Rom 5:21). Paul views the present conduct of the believers from the perspective of God’s completed salvation when the body is resurrected and directed totally by the holy Spirit. Through baptism believers share the death of Christ and thereby escape from the grip of sin. Through the resurrection of Christ the power to live anew becomes reality for them, but the fullness of participation in Christ’s resurrection still lies in the future. But life that is lived in dedication to God now is part and parcel of that future. Hence anyone who sincerely claims to be interested in that future will scarcely be able to say, “Let us sin so that grace may prosper” (cf. Rom 6:1).
  2. 6:12–19 Christians have been released from the grip of sin, but sin endeavors to reclaim its victims. The antidote is constant remembrance that divine grace has claimed them and identifies them as people who are alive only for God’s interests.
  3. 6:17 In contrast to humanity, which was handed over to self-indulgence (Rom 1:24–32), believers are entrusted (“handed over”) to God’s pattern of teaching, that is, the new life God aims to develop in Christians through the productivity of the holy Spirit. Throughout this passage Paul uses the slave-master model in order to emphasize the fact that one cannot give allegiance to both God and sin.
  4. 6:20 You were free from righteousness: expressed ironically, for such freedom is really tyranny. The commercial metaphors in Rom 6:21–23 add up only one way: sin is a bad bargain.
  5. 6:22 Sanctification: or holiness.
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Romans 6
New International Version

Dead to Sin, Alive in Christ

6 What shall we say, then?(A) Shall we go on sinning so that grace may increase?(B) 2 By no means! We are those who have died to sin;(C) how can we live in it any longer? 3 Or don’t you know that all of us who were baptized(D) into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death(E) in order that, just as Christ was raised from the dead(F) through the glory of the Father, we too may live a new life.(G)

5 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.(H) 6 For we know that our old self(I) was crucified with him(J) so that the body ruled by sin(K) might be done away with,[a] that we should no longer be slaves to sin(L)— 7 because anyone who has died has been set free from sin.(M)

8 Now if we died with Christ, we believe that we will also live with him.(N) 9 For we know that since Christ was raised from the dead,(O) he cannot die again; death no longer has mastery over him.(P) 10 The death he died, he died to sin(Q) once for all;(R) but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin(S) but alive to God in Christ Jesus. 12 Therefore do not let sin reign(T) in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness,(U) but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.(V) 14 For sin shall no longer be your master,(W) because you are not under the law,(X) but under grace.(Y)

Slaves to Righteousness

15 What then? Shall we sin because we are not under the law but under grace?(Z) By no means! 16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(AA)—whether you are slaves to sin,(AB) which leads to death,(AC) or to obedience, which leads to righteousness? 17 But thanks be to God(AD) that, though you used to be slaves to sin,(AE) you have come to obey from your heart the pattern of teaching(AF) that has now claimed your allegiance. 18 You have been set free from sin(AG) and have become slaves to righteousness.(AH)

19 I am using an example from everyday life(AI) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(AJ) leading to holiness. 20 When you were slaves to sin,(AK) you were free from the control of righteousness.(AL) 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!(AM) 22 But now that you have been set free from sin(AN) and have become slaves of God,(AO) the benefit you reap leads to holiness, and the result is eternal life.(AP) 23 For the wages of sin is death,(AQ) but the gift of God is eternal life(AR) in[b] Christ Jesus our Lord.

Footnotes

  1. Romans 6:6 Or be rendered powerless
  2. Romans 6:23 Or through
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Revised Chinese Union Version (Simplified Script) Shen Edition (RCU17SS)

和合本修訂版經文 © 2006, 2010, 2017 香港聖經公會。蒙允許使用。 Scripture Text of Revised Chinese Union Version © 2006, 2010, 2017 Hong Kong Bible Society. www.hkbs.org.hk/en/ Used by permission.

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

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