Footnotes

1. Romans 5:1 Another argument taken of the effects: we are justified with that, which truly appeaseth our conscience before God but faith in Christ doth appease our conscience, and not the Law, as it was before said, therefore by faith we are justified, and not by the Law.
2. Romans 5:2 Whereas quietness of conscience is attributed to faith, it is to be referred to Christ, who is the giver of faith itself, and in whom faith itself is effectual.
3. Romans 5:2 We must here know, that we have yet still this same effect of faith.
4. Romans 5:2 By which grace, that is, by which gracious love and good will, or that state whereunto we are graciously taken.
5. Romans 5:2 We stand steadfast.
6. Romans 5:2 A preventing of an objection against them which beholding the daily miseries and calamities of the Church, think that the Christians dream, when they brag of their felicity: to whom the Apostle answereth, that their felicity is laid up under hope of another place: which hope is so certain and sure, that they do not less rejoice for that happiness, than if they did presently enjoy it.
7. Romans 5:2 Our minds are not only quiet and settled, but also we are marvelously glad and conceive great joy for that heavenly inheritance which waiteth for us.
8. Romans 5:3 Tribulation itself giveth us divers and sundry ways occasion to rejoice, much less doth it make us miserable.
9. Romans 5:3 Afflictions accustom us to patience, and patience assureth us of the goodness of God, and this experience confirmeth, and fostereth our hope, which never deceiveth us.
10. Romans 5:5 The ground of hope is an assured testimony of the conscience, by the gift of the holy Ghost, that we are beloved of God, and this is nothing else but that which we call faith: whereof it followeth, that through faith our consciences are quieted.
11. Romans 5:5 Wherewith he loveth us.
12. Romans 5:6 A sure comfort in adversity, that our peace and quietness of conscience be not troubled: for he that so loved them that were of no strength, and while they were yet sinners, that he died for them, how can he neglect them being now sanctified and living in him?
13. Romans 5:6 In time fit and convenient, which the father hath appointed.
14. Romans 5:7 An amplifying of the love of God towards us, so that we cannot doubt of it, who delivereth Christ to death for the unjust, and for them of whom he could receive no commodity, and (that more is) for his very enemies. How can it be then that Christ being now alive, should not save them from destruction, whom by his death he justifieth and reconcileth?
15. Romans 5:7 In the stead of some just man.
16. Romans 5:8 He setteth out his love unto us, that in the midst of our afflictions we may know assuredly, he will be present with us.
17. Romans 5:8 While sin reigned in us.
18. Romans 5:9 From affliction and destruction.
19. Romans 5:11 He now passeth over to the other part of justification, which consisteth in the free imputation of the obedience of Christ: so that to the remission of sins there is added moreover and besides, the gift of Christ’s righteousness imputed or put upon us by faith, which swalloweth up that unrighteousness which flowed from Adam into us, and all the fruits thereof: so that in Christ we do not only cease to be unjust, but we begin also to be just.
20. Romans 5:12 From Adam, in whom all have sinned, both guiltiness and death (which is the punishment of the guiltiness) came upon all.
21. Romans 5:12 By Adam, who is compared with Christ, like to him in this, that both of them make those who are theirs, partakers of that they have into: but they are unlike in this, that Adam deriveth sin into them that are his, even of nature, and that to death: but Christ maketh them that are his, partakers of his righteousness by grace, and that unto life.
22. Romans 5:12 By sin is meant that disease which is ours by inheritance, and men commonly call it original sin: for so he useth to call that sin in the singular number, whereas, if he speaks of the fruits of it, he useth the plural number, calling them sins.
23. Romans 5:12 That is, in Adam.
24. Romans 5:13 That this is so, that both guiltiness and death began not after the giving and transgressing of Moses’ Law, it appeareth manifestly by that, that men died before that Law was given: for in that they died, sin, which is the cause of death, was then: and in such sort, that it was also imputeth: whereupon it followeth that there was then some Law, the breach whereof was the cause of death.
25. Romans 5:13 Even from Adam to Moses.
26. Romans 5:13 Where there is no Law made, no man is punished as faulty and guilty.
27. Romans 5:14 But that this Law was not that universal Law, and that death did not proceed from any actual sin of everyone particularly, it appeareth hereby, that the very infants which neither could ever know nor transgress that natural Law, are notwithstanding dead as well as Adam.
28. Romans 5:14 Our infants.
29. Romans 5:14 Not after that sort as they sin that are of more years, following their lusts: but yet the whole posterity was corrupt in Adam, when as he wittingly and willingly sinned.
30. Romans 5:14 Now the first Adam answereth the latter, who is Christ, as it is afterward declared.
31. Romans 5:15 Adam and Christ are compared together in this respect, that both of them do give and yield to theirs, that which is their own: but herein first they differ, that Adam by nature hath spread his fault to the destruction of many, but Christ’s obedience hath by grace overflowed many.
32. Romans 5:15 That is, Adam.
33. Romans 5:16 Another inequality consisteth in this, that by Adam’s one offense men are made guilty, but the righteousness of Christ imputed unto us freely, doth not only absolve us from that one fault, but from all others.
34. Romans 5:16 To the sentence of absolution, whereby we are quit, and pronounced righteous.
35. Romans 5:17 The third difference is, that the righteousness of Christ being imputed unto us by grace, is of greater power to bring life, than the offense of Adam is to addict his posterity to death.
36. Romans 5:17 Be partakers of true and everlasting life.
37. Romans 5:18 Therefore to be short, as by one man’s offense, the guiltiness came on all men, to make them subject to death: so on the contrary side, the righteousness of Christ, which by God’s mercy is imputed to all believers, justifieth them, that they may become partakers of everlasting life.
38. Romans 5:18 Not only because our sins are forgiven us, but also because the righteousness of Christ is imputed unto us.
39. Romans 5:19 The ground of this whole comparison is this, that these two men are set as two stocks or roots, so that out of the one, sin by nature, out of the other, righteousness by grace doth spring forth upon others.
40. Romans 5:19 So then, sin entered not into us only by following the steps of our forefather, but we take corruption of him by inheritance.
41. Romans 5:19 This word, Many, is set against this word, A few.
42. Romans 5:20 A preventing of an objection: why then did the Law of Moses enter thereupon? that men might be so much the more guilty, and the benefit of God in Christ Jesus be so much the more glorious.
43. Romans 5:20 Beside that disease which all men were infected withall by being defiled with one man’s sin, the Law entered.
44. Romans 5:20 Grace was poured so plentifully from heaven, that it did not only countervail sin, but above measure passed it.