Romans 5
English Standard Version
Peace with God Through Faith
5 (A)Therefore, since we have been justified by faith, (B)we[a] have peace with God through our Lord Jesus Christ. 2 Through him we have also (C)obtained access by faith[b] into this grace (D)in which we stand, and (E)we[c] rejoice[d] in hope of the glory of God. 3 Not only that, but we (F)rejoice in our sufferings, knowing that suffering (G)produces endurance, 4 and endurance produces character, and character produces hope, 5 and (H)hope does not put us to shame, because God's love (I)has been poured into our hearts through the Holy Spirit who has been given to us.
6 For (J)while we were still weak, at the right time (K)Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but (L)God shows his love for us in that (M)while we were still sinners, Christ died for us. 9 Since, therefore, (N)we have now been justified by his blood, much more shall we be saved by him from (O)the wrath of God. 10 For if (P)while we were enemies (Q)we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by (R)his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received (S)reconciliation.
Death in Adam, Life in Christ
12 Therefore, just as (T)sin came into the world through one man, and (U)death through sin, and (V)so death spread to all men[e] because (W)all sinned— 13 for sin indeed was in the world before the law was given, but (X)sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not (Y)like the transgression of Adam, (Z)who was a type of (AA)the one who was to come.
15 But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for (AB)many. 16 And the free gift is not like the result of that one man's sin. For (AC)the judgment following one trespass brought condemnation, but the free gift following many trespasses brought (AD)justification. 17 For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness (AE)reign in life through the one man Jesus Christ.
18 Therefore, as one trespass[f] led to condemnation for all men, so one act of righteousness[g] leads to justification and life for (AF)all men. 19 For as by the one man's (AG)disobedience the many were made sinners, so by the one man's (AH)obedience the many will be made righteous. 20 Now (AI)the law came in to increase the trespass, but where sin increased, (AJ)grace abounded all the more, 21 so that, (AK)as sin reigned in death, (AL)grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
Footnotes
- Romans 5:1 Some manuscripts let us
- Romans 5:2 Some manuscripts omit by faith
- Romans 5:2 Or let us; also verse 3
- Romans 5:2 Or boast; also verses 3, 11
- Romans 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18
- Romans 5:18 Or the trespass of one
- Romans 5:18 Or the act of righteousness of one
Romans 5
New King James Version
Faith Triumphs in Trouble
5 Therefore, (A)having been justified by faith, [a]we have (B)peace with God through our Lord Jesus Christ, 2 (C)through whom also we have access by faith into this grace (D)in which we stand, and (E)rejoice in hope of the glory of God. 3 And not only that, but (F)we also glory in tribulations, (G)knowing that tribulation produces [b]perseverance; 4 (H)and perseverance, [c]character; and character, hope. 5 (I)Now hope does not disappoint, (J)because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.
Christ in Our Place
6 For when we were still without strength, [d]in due time (K)Christ died for the ungodly. 7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8 But (L)God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. 9 Much more then, having now been justified (M)by His blood, we shall be saved (N)from wrath through Him. 10 For (O)if when we were enemies (P)we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved (Q)by His life. 11 And not only that, but we also (R)rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Death in Adam, Life in Christ(S)
12 Therefore, just as (T)through one man sin entered the world, and (U)death through sin, and thus death spread to all men, because all sinned— 13 (For until the law sin was in the world, but (V)sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, (W)who is a type of Him who was to come. 15 But the free gift is not like the [e]offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded (X)to many. 16 And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many [f]offenses resulted in justification. 17 For if by the one man’s [g]offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)
18 Therefore, as through [h]one man’s offense judgment came to all men, resulting in condemnation, even so through (Y)one[i] Man’s righteous act the free gift came (Z)to all men, resulting in justification of life. 19 For as by one man’s disobedience many were made sinners, so also by (AA)one Man’s obedience many will be made righteous.
20 Moreover (AB)the law entered that the offense might abound. But where sin abounded, grace (AC)abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Footnotes
- Romans 5:1 Some ancient mss. let us have
- Romans 5:3 endurance
- Romans 5:4 approved character
- Romans 5:6 at the right time
- Romans 5:15 trespass or false step
- Romans 5:16 trespasses
- Romans 5:17 trespass
- Romans 5:18 Or one trespass
- Romans 5:18 Or one righteous act
Romanos 5
Portuguese New Testament: Easy-to-Read Version
Justos diante de Deus
5 Portanto, desde que pela fé fomos declarados justos perante Deus,[a] temos paz[b] com ele por meio de Jesus Cristo, nosso Senhor. 2 Através dele, pela fé, também pudemos entrar na graça de Deus, na qual agora nos encontramos. Portanto nos alegramos por causa da esperança que temos de participar da glória de Deus. 3 Além disso, até nos nossos sofrimentos nos alegramos, porque sabemos que o sofrimento produz a paciência; 4 a paciência produz caráter; e o caráter produz a esperança. 5 A esperança não nos decepciona, pois Deus derramou o seu amor para encher os nossos corações por meio do Espírito Santo que nos foi dado.
6 Porque, quando não éramos capazes de nos salvar, Cristo morreu por nós, os pecadores, no momento certo. 7 Dificilmente alguém morreria para salvar a vida de uma pessoa justa; embora alguém possa ter coragem suficiente para dar a vida por uma pessoa boa. 8 Porém Deus mostrou o seu próprio amor a nós porque Cristo morreu por nós quando éramos pecadores.
9 Já que fomos declarados justos pelo sangue de Cristo, muito mais agora, por meio dele, seremos salvos da ira de Deus. 10 Se, quando éramos inimigos de Deus, ele estabeleceu a paz por intermédio da morte de seu Filho, muito mais agora, que estamos em paz com Deus, ele nos salvará pela vida de seu Filho. 11 E não é só isso! Nós também nos alegramos por esta nova relação que temos com Deus, pois por meio de Jesus Cristo, nosso Senhor, nós agora estamos em paz com ele.
Adão e Cristo
12 Assim como o pecado entrou no mundo por meio de um homem, e a morte por intermédio do pecado, também a morte passou a todos os homens, porque todos pecaram. 13 Antes da lei de Moisés ser dada, o pecado já existia no mundo. Porém, como não havia lei, o pecado não era levado em conta. 14 No entanto, desde o tempo de Adão até Moisés, a morte teve poder mesmo sobre aqueles que não pecaram como Adão pecou quando desobedeceu a ordem de Deus. Adão era um modelo daquele que havia de vir.
15 O pecado não se compara com a oferta gratuita de Deus. Pelo pecado de um homem, muitas pessoas morreram. Pela graça de um homem, Jesus Cristo, muitas pessoas receberam, em abundância, a graça de Deus e a sua salvação. 16 Adão foi condenado depois de ter pecado uma só vez, mas a oferta de Deus é diferente. A oferta de Deus salva as pessoas mesmo depois de terem pecado muitas vezes. 17 Pois, se a morte reinou pelo pecado de um homem, muito mais reinarão e viverão aqueles que recebem a graça abundante de Deus e a oferta gratuita de salvação, por meio de Jesus Cristo.
18 Assim, como por um pecado muitos foram condenados, também por uma ação justa muitos homens são declarados justos e viverão. 19 Assim, como pela desobediência de um homem muitos se tornaram pecadores, também pela obediência de um homem muitos se tornarão justos.
20 A lei veio para aumentar o pecado. Mas onde aumentou o pecado, a graça de Deus aumentou ainda mais. 21 Portanto, assim como o pecado reinou por meio da morte, também a graça de Deus reina para nos dar a vida eterna por meio da justiça por meio de Jesus Cristo nosso Senhor.
Kehillah in Rome 5
Orthodox Jewish Bible
5 Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM (IYOV 25:4) on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu,
2 Through whom also we have HaSha’ar laHashem (gate to appoach G-d’s presence, access of the Tzaddikim TEHILLIM 118:20) by emunah into this unmerited Chen v’Chesed in which we stand and glory in tikvah of the kavod Eloheinu.
3 Not only so, but we also glory in tzoros (troubles, afflictions), knowing that tzarah (trouble) produces zitzfleisch (patience),
4 Zitzfleisch produces tested character and midos, and tested character and midos produce tikvah.
5 And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame) (TEHILLIM 25:3), because the Ahavas Hashem (G-d’s love) has been poured out in our levavot through the Ruach Hakodesh given to us.
6 For while we were still helpless, Moshiach died for the resha’im (the unrighteous persons, the wicked), doing so at the appointed time [DANIEL 9:24-26]!
7 For only rarely will someone die for a tzaddik (righteous man); though efsher (perhaps) it is shayach (conceivable) that someone will dare to die for the tzaddik.
8 But Hashem demonstrates His ahavah for us in that while we were still chote’im, Moshiach died for us.
9 How much more then, having now been acquitted and pronounced to be YITZDAK IM HASHEM (IYOV 25:4) on the basis of the Moshiach’s DAHM (blood) and sacrificial death (YESHAYAH 53:11-12), how much more then shall we be delivered through him from the eschatological Charon Af Hashem (burning anger of G-d)!
10 For if when we were [G-d’s] oyevim (enemies) we were reconciled to Hashem through the histalkus (passing), the mavet (death, YESHAYAH 53:12; DANIEL 9:26) of the Ben HaElohim [Moshiach], how much more, having been reconciled and no longer oyevim, shall we be delivered by his [Techiyah (Resurrection)] Chayyim!
11 Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through whom we have now received the ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men).
12 Therefore, just as through one Adam (one man, humanity, Adam), Chet (Sin) entered into the Olam Hazeh and, through Chet (Sin), entered Mavet (Death); and so Mavet (Death) passed through to kol B’nei Adam (all Mankind, all the sons of Adam), because all sinned.
13 For before (the epoch of) the Torah (Law), Chet (Sin, Chet Kadmon, original sin) was in HaOlam (HaZeh, the world). But Chet (Sin) is not accounted, recorded [to make charges for death penalties] in the absence of Torah [i.e., no Law, no violation, death penalty].
14 Nevertheless, Mavet (Death) reigned supreme from (the epoch of) Adam until (the epoch of) Moshe Rabbeinu, even over those who did not sin in the very same manner of Adam’s averah (transgression, disobedience, commandment rebelled against and recorded for death penalty)‖that is, Adam who is a tipus (pattern, prophetic type), a demut he’atid (a future figure) of Hu HaBah ("He who comes," Moshiach the Coming One, the Coming Go’el Redeemer) [YESHAYAH 59:20; IYOV 19:25].
15 But the averah (transgression) was not like the effect of unmerited chesed (grace). For if by the averah of the one, the rabbim (many) died, how much more the unmerited Chen v’Chesed Hashem (grace of G-d) and the matnat hachesed (free gift of grace) of the Adam HaEchad (one Man) Rebbe Melech HaMoshiach Yehoshua have overflowed LARABBIM (to the many, YESHAYAH 53:11).
16 And the mattanah (free gift) is not like the effect of that one Adam’s averah (BERESHIS 3:6). For the mishpat (judgment) is from one averah (transgression) to the gezar din (verdict) of ashem (guilty), to harsha’ah (condemnation as guilty); but the effect of the unmerited Chen v’Chesed Hashem is from rabbim (many) averot (transgressions) to zikkuy (acquittal), to that of being YITZDAK IM HASHEM ("justified with G-d" IYOV 25:4, i.e., acquittal, justification with Hashem of the Many, YESHAYAH 53:11).
17 For if by the averah (transgression) of the one, Mavet (Death) reigned supreme through the one Adam, how much more those, who receive the abundance of unmerited Chen v’Chesed Hashem (grace) and of the Matnat HaTzedakah (the gift of righteousness), shall reign in life through the one Adam, Rebbe, Melech HaMoshiach Yehoshua.
18 So, then, as through one Averah (transgression) [of Adam] to kol Bnei Adam to harsha’ah (condemnation as guilty), so also through one Mitzvah (righteous or worthy deed) [of Moshiach] to kol Bnei Adam to justification unto Chayei [Olam].
19 For as through the disobedience of the one Adam, the many were made chote’im (sinners), so also through the mishma’at (obedience) of the one Adam [Moshiach], the many will be made tzaddikim (righteous ones) [YESHAYAH 53:11].
20 The (epoch of the) Torah came to increase the averah (transgression); but where Chet (Sin, Chet Kadmon) increased, unmerited Chen v’Chesed Hashem overflowed in abundance,
21 In order that as Chet (Sin) reigned in Mavet (Death), so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe, Melech HaMoshiach Yehoshua Adoneinu [DANIEL 9:24].
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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