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羅馬書 5
Chinese Contemporary Bible (Traditional)
羅馬書 5
Chinese Contemporary Bible (Traditional)
與上帝和好
5 我們既然因信而被稱為義人，就藉著我們的主耶穌基督與上帝和好了。 2 我們又靠著祂，藉著信進入現在所站的這恩典中，歡歡喜喜地盼望分享上帝的榮耀。 3 不但如此，我們在苦難中也歡喜，因為知道苦難使人生忍耐， 4 忍耐生品格，品格生盼望。 5 這種盼望不會落空，因為上帝的愛藉著所賜給我們的聖靈已傾注在我們心中。
6 當我們還軟弱無助的時候，基督就在所定的日期為罪人死了。 7 為義人死，是罕見的；為好人死，也許有敢做的； 8 但基督卻在我們還做罪人的時候為我們死！上帝的愛就這樣顯明了。
9 現在，我們既然因祂所流的血而被稱為義人，豈不更要靠著祂免受上帝的烈怒嗎？ 10 如果我們還與上帝爲敵的時候，尚且可以藉著上帝兒子的死亡與上帝和好，和好後的我們豈不更要藉著祂兒子的生命得到拯救嗎？ 11 不但如此，我們藉著主耶穌基督與上帝和好之後，還要藉著祂在上帝面前歡喜。
亞當與基督
12 因此，罪怎樣從一個人進入世界並帶來了死亡，死亡也怎樣臨到了全人類，因為全人類都犯了罪。 13 沒有律法之前，罪已經在世上了；但沒有律法，罪也不算為罪。 14 事實上，從亞當到摩西的時代，死亡一直辖制著人類，甚至連那些不與亞當犯同樣罪的人也不能倖免。亞當是將要來的那位的預表。
15 然而，上帝的洪恩遠超過亞當的過犯。若因一人的過犯，眾人都要死亡，那麼上帝的恩典，也就是通過耶穌基督一人所賜的恩典，豈不要更豐富地臨到眾人嗎？ 16 再者，上帝的恩賜不同於一人犯罪的後果。一人犯罪便帶來審判和定罪，恩賜卻使眾人罪惡得赦、被稱為義人。 17 如果因一人的過犯，死亡就藉著那人作了王，那麼接受上帝洪恩又得到祂所賜之義的人，豈不更要藉著耶穌基督一人在生命中作王嗎？
18 如此說來，因為一人的過犯，眾人都被定罪；照樣，因為一人的義行，眾人都被稱為義人，得到生命。 19 因為一人的悖逆，眾人成為罪人；照樣，因為一人的順服，眾人將被稱為義人。 20 律法是後來頒佈的，使過犯更多地顯出來，只是哪裡的罪越多，哪裡的恩典就顯得越豐富。 21 罪怎樣掌權帶來死亡[a]，恩典也照樣藉著義掌權，為要藉著我們主耶穌基督帶來永生。
Footnotes
- 5·21 「罪怎樣掌權帶來死亡」或譯「罪怎樣藉著死亡掌權」。
Romans 5
Amplified Bible, Classic Edition
Romans 5
Amplified Bible, Classic Edition
5 Therefore, since we are justified ([a]acquitted, declared righteous, and given a right standing with God) through faith, let us [grasp the fact that we] have [the peace of reconciliation to hold and to [b]enjoy] peace with God through our Lord Jesus Christ (the Messiah, the Anointed One).
2 Through Him also we have [our] access (entrance, introduction) by faith into this grace (state of God’s favor) in which we [firmly and safely] stand. And let us rejoice and exult in our hope of experiencing and enjoying the glory of God.
3 Moreover [let us also be full of joy now!] let us exult and triumph in our troubles and rejoice in our sufferings, knowing that pressure and affliction and hardship produce patient and unswerving endurance.
4 And endurance (fortitude) develops maturity of [c]character (approved faith and [d]tried integrity). And character [of this sort] produces [the habit of] [e]joyful and confident hope of eternal salvation.
5 Such hope never disappoints or deludes or shames us, for God’s love has been poured out in our hearts through the Holy Spirit Who has been given to us.
6 While we were yet in weakness [powerless to help ourselves], at the fitting time Christ died for (in behalf of) the ungodly.
7 Now it is an extraordinary thing for one to give his life even for an upright man, though perhaps for a noble and lovable and generous benefactor someone might even dare to die.
8 But God shows and clearly proves His [own] love for us by the fact that while we were still sinners, Christ (the Messiah, the Anointed One) died for us.
9 Therefore, since we are now justified ([f]acquitted, made righteous, and brought into right relationship with God) by Christ’s blood, how much more [certain is it that] we shall be saved by Him from the indignation and wrath of God.
10 For if while we were enemies we were reconciled to God through the death of His Son, it is much more [certain], now that we are reconciled, that we shall be saved (daily delivered from sin’s dominion) through His [[g]resurrection] life.
11 Not only so, but we also rejoice and exultingly glory in God [in His love and perfection] through our Lord Jesus Christ, through Whom we have now received and enjoy [our] reconciliation.(A)
12 Therefore, as sin came into the world through one man, and death as the result of sin, so death spread to all men, [[h]no one being able to stop it or to escape its power] because all men sinned.
13 [To be sure] sin was in the world before ever the Law was given, but sin is not charged to men’s account where there is no law [to transgress].
14 Yet death held sway from Adam to Moses [the Lawgiver], even over those who did not themselves transgress [a positive command] as Adam did. Adam was a type (prefigure) of the One Who was to come [in reverse, [i]the former destructive, the Latter saving].(B)
15 But God’s free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man’s falling away (his lapse, his offense), much more profusely did God’s grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many.
16 Nor is the free gift at all to be compared to the effect of that one [man’s] sin. For the sentence [following the trespass] of one [man] brought condemnation, whereas the free gift [following] many transgressions brings justification ([j]an act of righteousness).
17 For if because of one man’s trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God’s] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One).
18 Well then, as one man’s trespass [one man’s false step and falling away led] to condemnation for all men, so one Man’s act of righteousness [leads] to acquittal and right standing with God and life for all men.
19 For just as by one man’s disobedience (failing to hear, [k]heedlessness, and carelessness) the many were constituted sinners, so by one Man’s obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him).
20 But then Law came in, [only] to expand and increase the trespass [making it more apparent and exciting opposition]. But where sin increased and abounded, grace (God’s unmerited favor) has surpassed it and increased the more and superabounded,
21 So that, [just] as sin has reigned in death, [so] grace (His unearned and undeserved favor) might reign also through righteousness (right standing with God) which issues in eternal life through Jesus Christ (the Messiah, the Anointed One) our Lord.
Footnotes
- Romans 5:1 G. Abbott-Smith, Manual Greek Lexicon of the New Testament.
- Romans 5:1 Literal translation: “have” or “hold,” so “enjoy.”
- Romans 5:4 Alexander Souter, Pocket Lexicon.
- Romans 5:4 Marvin Vincent, Word Studies.
- Romans 5:4 Joseph Thayer, A Greek-English Lexicon.
- Romans 5:9 G. Abbott-Smith, Manual Greek Lexicon.
- Romans 5:10 G. Abbott-Smith, Manual Greek Lexicon.
- Romans 5:12 Joseph Thayer, A Greek-English Lexicon.
- Romans 5:14 Joseph Thayer, A Greek-English Lexicon.
- Romans 5:16 Literal translation.
- Romans 5:19 Marvin Vincent, Word Studies.
Romans 5
New International Version
Romans 5
New International Version
Peace and Hope
5 Therefore, since we have been justified(A) through faith,(B) we[a] have peace(C) with God through our Lord Jesus Christ,(D) 2 through whom we have gained access(E) by faith into this grace in which we now stand.(F) And we[b] boast in the hope(G) of the glory of God. 3 Not only so, but we[c] also glory in our sufferings,(H) because we know that suffering produces perseverance;(I) 4 perseverance, character; and character, hope. 5 And hope(J) does not put us to shame, because God’s love(K) has been poured out into our hearts through the Holy Spirit,(L) who has been given to us.
6 You see, at just the right time,(M) when we were still powerless,(N) Christ died for the ungodly.(O) 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(P)
9 Since we have now been justified(Q) by his blood,(R) how much more shall we be saved from God’s wrath(S) through him! 10 For if, while we were God’s enemies,(T) we were reconciled(U) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(V) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(W)
Death Through Adam, Life Through Christ
12 Therefore, just as sin entered the world through one man,(X) and death through sin,(Y) and in this way death came to all people, because all sinned(Z)—
13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(AA) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(AB) who is a pattern of the one to come.(AC)
15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(AD) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(AE) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(AF) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(AG) through the one man, Jesus Christ!
18 Consequently, just as one trespass resulted in condemnation for all people,(AH) so also one righteous act resulted in justification(AI) and life(AJ) for all people. 19 For just as through the disobedience of the one man(AK) the many were made sinners,(AL) so also through the obedience(AM) of the one man the many will be made righteous.
20 The law was brought in so that the trespass might increase.(AN) But where sin increased, grace increased all the more,(AO) 21 so that, just as sin reigned in death,(AP) so also grace(AQ) might reign through righteousness to bring eternal life(AR) through Jesus Christ our Lord.
Footnotes
- Romans 5:1 Many manuscripts let us
- Romans 5:2 Or let us
- Romans 5:3 Or let us
Romans 5
King James Version
Romans 5
King James Version
5 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4 And patience, experience; and experience, hope:
5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
6 For when we were yet without strength, in due time Christ died for the ungodly.
7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 (For until the law sin was in the world: but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
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