罗马书 5
Chinese Standard Bible (Simplified)
因信称义的福气
5 这样,我们既然因信称义,就藉着我们的主耶稣基督与神和好了; 2 我们也藉着他,因信[a]进入了现在所站的这恩典中,并且以盼望神的荣耀而夸耀。 3 不仅如此,我们也以患难夸耀,因为我们知道患难生出忍耐, 4 忍耐生出品德[b],品德生出盼望, 5 而这盼望不使人羞愧,因为神的爱藉着所赐给我们的圣灵,已经倾注在我们的心里。
与神和好的人
6 原来,当我们还软弱的时候,基督就按照所定的时候为不敬虔的人死了。 7 为义人死,是少有的;为好人死,或许有敢做的; 8 但是,当我们还是罪人的时候,基督就替我们死了。神的爱就在此向我们显明了。 9 所以,我们现在既然藉着基督的血被称为义,难道不更要藉着他,从神的[c]震怒中被拯救出来吗? 10 这样,我们做神敌人的时候,尚且能藉着神儿子的死与神和好,何况和好以后,难道不更要藉着神儿子的生命得救吗? 11 不仅如此,我们现在藉着主耶稣基督与神[d]和好了,就更要藉着他以神夸耀。
亚当与基督
12 所以,正如罪是藉着一个人进入了世界,并且死是藉着罪进入的;这样,因为人人都犯了罪,死也就临到了所有的人。 13 就是说,没有律法以前,罪已经在世上了;不过没有律法,罪就不算为罪。 14 然而,从亚当到摩西,死亡掌了权,甚至那些没有按亚当过犯的样式犯罪的人,也在死的权下。这亚当是以后要来的那一位的象征。
15 但是恩赐不同于过犯。原来,一个人的过犯尚且使众人都死了,何况神的恩典和耶稣基督一个人恩典里的赏赐,难道不更要丰丰富富地临到众人吗? 16 而且,恩赐不同于由一个人犯罪而来的后果[e]。因为,由一次过犯而来的审判虽然导致了定罪,但由很多过犯而来的恩赐却导致了称义。 17 实际上,一个人的过犯尚且使死亡藉着这一个人掌了权,何况那些领受丰富之恩典和称义之赏赐的人,难道不更要藉着耶稣基督一个人,在生命里掌权吗?
18 由此可见,藉着一次的过犯导致了所有人的定罪;照样,藉着一次的义行给所有的人带来永生的[f]称义。 19 就是说,藉着一个人的悖逆,众人怎样都成了罪人;藉着一个人的顺从,众人将怎样成为义人。 20 律法出现,为要使过犯增多;可是,罪在哪里增多,恩典就在哪里格外增多。 21 这样,就像罪藉着死亡掌权,恩典也照样藉着义掌权,使人藉着我们的主耶稣基督进入永恒的生命。
Romans 5
New American Standard Bible
Results of Justification
5 (A)Therefore, having been justified by faith, [a](B)we have peace with God through our Lord Jesus Christ, 2 through whom we also have (C)obtained our introduction by faith into this grace (D)in which we stand; and [b]we celebrate in hope of the glory of God. 3 (E)And not only this, but [c]we also (F)celebrate in our tribulations, knowing that tribulation brings about (G)perseverance; 4 and (H)perseverance, (I)proven character; and proven character, hope; 5 and hope (J)does not disappoint, because the love of God has been (K)poured out within our hearts through the Holy Spirit who was given to us.
6 For while we were still (L)helpless, (M)at the right time (N)Christ died for the ungodly. 7 For one will hardly die for a righteous person; [d]though perhaps for the good person someone would even dare to die. 8 But God (O)demonstrates (P)His own love toward us, in that while we were still sinners, (Q)Christ died for us. 9 Much more then, having now been justified [e](R)by His blood, we shall be saved (S)from the wrath of God through Him. 10 For if while we were (T)enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved [f](U)by His life. 11 (V)And not only this, but [g]we also celebrate in God through our Lord Jesus Christ, through whom we have now received (W)the reconciliation.
12 Therefore, just as through (X)one man sin entered into the world, and (Y)death through sin, and (Z)so death spread to all mankind, because all sinned— 13 for [h]until the Law sin was in the world, but (AA)sin is not [i]counted against anyone when there is no law. 14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned (AB)in the likeness of the [j]violation committed by Adam, who is a [k](AC)type of Him who was to come.
15 But [l]the gracious gift is not like the offense. For if by the offense of (AD)the one (AE)the many died, much more did the grace of God and the gift by (AF)the grace of the one Man, Jesus Christ, overflow to the many. 16 The gift is not like that which came through the one who sinned; for on the one hand (AG)the judgment arose from one offense, [m]resulting in condemnation, but on the other hand the gracious gift arose from many offenses, [n]resulting in justification. 17 For if by the offense of the one, death reigned (AH)through the one, much more will those who receive the abundance of grace and of the gift of righteousness (AI)reign in life through the One, Jesus Christ.
18 So then, as through (AJ)one offense [o]the result was condemnation to all mankind, so also through one (AK)act of righteousness [p]the result was (AL)justification of life to all mankind. 19 For as through the one man’s disobedience (AM)the many (AN)were made sinners, so also through (AO)the obedience of the One (AP)the many will be made righteous. 20 [q](AQ)The Law came in so that the offense would increase; but where sin increased, (AR)grace abounded all the more, 21 so that, as (AS)sin reigned in death, so also (AT)grace would reign through righteousness to eternal life through Jesus Christ our Lord.
Footnotes
- Romans 5:1 Two early mss let’s have
- Romans 5:2 Lit we boast; or let’s
- Romans 5:3 Lit we also boast; or let’s also boast
- Romans 5:7 Lit for
- Romans 5:9 Or in
- Romans 5:10 Or in
- Romans 5:11 Lit also boasting
- Romans 5:13 Or until law
- Romans 5:13 Lit credited to
- Romans 5:14 I.e., of God’s command
- Romans 5:14 Or foreshadowing
- Romans 5:15 Lit not as the offense, so also is the gracious gift
- Romans 5:16 Lit to condemnation
- Romans 5:16 Lit to an act of righteousness
- Romans 5:18 Lit to condemnation
- Romans 5:18 Lit to justification
- Romans 5:20 Or law
Romans 5
New King James Version
Faith Triumphs in Trouble
5 Therefore, (A)having been justified by faith, [a]we have (B)peace with God through our Lord Jesus Christ, 2 (C)through whom also we have access by faith into this grace (D)in which we stand, and (E)rejoice in hope of the glory of God. 3 And not only that, but (F)we also glory in tribulations, (G)knowing that tribulation produces [b]perseverance; 4 (H)and perseverance, [c]character; and character, hope. 5 (I)Now hope does not disappoint, (J)because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.
Christ in Our Place
6 For when we were still without strength, [d]in due time (K)Christ died for the ungodly. 7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8 But (L)God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. 9 Much more then, having now been justified (M)by His blood, we shall be saved (N)from wrath through Him. 10 For (O)if when we were enemies (P)we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved (Q)by His life. 11 And not only that, but we also (R)rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Death in Adam, Life in Christ(S)
12 Therefore, just as (T)through one man sin entered the world, and (U)death through sin, and thus death spread to all men, because all sinned— 13 (For until the law sin was in the world, but (V)sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, (W)who is a type of Him who was to come. 15 But the free gift is not like the [e]offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded (X)to many. 16 And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many [f]offenses resulted in justification. 17 For if by the one man’s [g]offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)
18 Therefore, as through [h]one man’s offense judgment came to all men, resulting in condemnation, even so through (Y)one[i] Man’s righteous act the free gift came (Z)to all men, resulting in justification of life. 19 For as by one man’s disobedience many were made sinners, so also by (AA)one Man’s obedience many will be made righteous.
20 Moreover (AB)the law entered that the offense might abound. But where sin abounded, grace (AC)abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Footnotes
- Romans 5:1 Some ancient mss. let us have
- Romans 5:3 endurance
- Romans 5:4 approved character
- Romans 5:6 at the right time
- Romans 5:15 trespass or false step
- Romans 5:16 trespasses
- Romans 5:17 trespass
- Romans 5:18 Or one trespass
- Romans 5:18 Or one righteous act
Romanos 5
La Biblia de las Américas
Resultados de la justificación
5 Por tanto, habiendo sido justificados por la fe(A), tenemos[a] paz para con Dios por medio de nuestro Señor Jesucristo(B), 2 por medio de quien también hemos obtenido entrada(C) por la fe a esta gracia en la cual estamos firmes(D), y nos gloriamos[b] en la esperanza de la gloria de Dios. 3 Y no solo esto, sino que también nos gloriamos[c](E) en las tribulaciones(F), sabiendo que la tribulación produce paciencia[d](G); 4 y la paciencia[e](H), carácter probado(I); y el carácter probado, esperanza; 5 y la esperanza no desilusiona(J), porque el amor de Dios ha sido derramado en nuestros corazones por medio del Espíritu Santo que nos fue dado(K). 6 Porque mientras aún éramos débiles[f], a su tiempo(L) Cristo murió por los impíos(M). 7 Porque a duras penas habrá alguien que muera por un justo, aunque tal vez alguno se atreva a morir por el bueno. 8 Pero Dios demuestra(N) su amor para con nosotros(O), en que siendo aún pecadores, Cristo murió por nosotros(P). 9 Entonces mucho más, habiendo sido ahora justificados por[g] su sangre(Q), seremos salvos de la ira de Dios por medio de Él(R). 10 Porque si cuando éramos enemigos fuimos reconciliados con Dios por la muerte de su Hijo(S), mucho más, habiendo sido reconciliados, seremos salvos por[h] su vida(T). 11 Y no solo esto, sino que también nos gloriamos[i] en Dios(U) por medio de nuestro Señor Jesucristo, por quien ahora hemos recibido la reconciliación(V).
Adán y Cristo comparados
12 Por tanto, tal como el pecado entró en el mundo por un hombre, y la muerte por el pecado(W), así también la muerte se extendió a todos los hombres, porque todos pecaron(X); 13 pues antes de la ley[j] había pecado en el mundo, pero el pecado no se imputa cuando no hay ley(Y). 14 Sin embargo, la muerte reinó desde Adán hasta Moisés, aun sobre los que no habían pecado con una transgresión semejante a la de Adán(Z), el cual es figura[k] del que había de venir(AA). 15 Pero no sucede con la dádiva como con la transgresión[l]. Porque si por la transgresión de uno[m] murieron los muchos(AB), mucho más, la gracia de Dios y el don por la gracia de un hombre, Jesucristo(AC), abundaron para los muchos. 16 Tampoco sucede con el don como con lo que vino por medio de aquel[n] que pecó; porque ciertamente el juicio surgió a causa de una transgresión, resultando en[o] condenación(AD); pero la dádiva surgió a causa de muchas transgresiones resultando en[p] justificación. 17 Porque si por la transgresión de uno, por este[q] reinó la muerte(AE), mucho más reinarán en vida por medio de uno, Jesucristo(AF), los que reciben la abundancia de la gracia y del don de la justicia. 18 Así pues, tal como por una transgresión resultó[r] la condenación de todos los hombres, así también por un acto de justicia(AG) resultó[s] la justificación de vida para todos los hombres(AH). 19 Porque así como por la desobediencia de un hombre los muchos fueron constituidos pecadores(AI), así también por la obediencia de uno(AJ) los muchos serán constituidos justos(AK). 20 Y la ley se introdujo para que abundara la transgresión(AL), pero donde el pecado abundó, sobreabundó la gracia(AM), 21 para que así como el pecado reinó en la muerte(AN), así también la gracia reine por medio de la justicia para vida eterna, mediante Jesucristo nuestro Señor(AO).
Footnotes
- Romanos 5:1 Algunos mss. antiguos dicen: tengamos
- Romanos 5:2 O, gloriémonos
- Romanos 5:3 O, también gloriémonos
- Romanos 5:3 O, perseverancia
- Romanos 5:4 O, perseverancia
- Romanos 5:6 O, incapacitados
- Romanos 5:9 O, en
- Romanos 5:10 O, en
- Romanos 5:11 Lit., sino también gloriándonos
- Romanos 5:13 Lit., hasta la
- Romanos 5:14 O, símbolo
- Romanos 5:15 Lit., no como la transgresión así también es el don
- Romanos 5:15 Lit., del uno; i.e., Adán
- Romanos 5:16 Lit., uno
- Romanos 5:16 Lit., para
- Romanos 5:16 Lit., para un acto de
- Romanos 5:17 Lit., el uno
- Romanos 5:18 Lit., para
- Romanos 5:18 Lit., para
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New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.