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亞伯拉罕因信稱義

那麼,論到在血統(“血統”原文作“肉身”)上作我們祖先的亞伯拉罕所經驗的,我們可以說甚麼呢? 亞伯拉罕若是因行為稱義,就有可誇的,只是不能在 神面前誇口。 經上怎麼樣說呢?“亞伯拉罕信 神,這就算為他的義。” 作工的得工資,不算是恩典,是他應得的。 可是,那不作工而只信那稱不敬虔的人為義的 神的,他的信就算為義了。 大衛也是這樣說,那不靠行為而蒙 神算為義的人是有福的! “過犯得蒙赦免,罪惡得到遮蓋的人,是有福的; 主不算為有罪的,這人是有福的。” 這樣看來,那有福的人,是指受割禮的呢,還是也指沒有受割禮的呢?因為我們說:“亞伯拉罕的信算為他的義。” 10 那麼,是怎樣算的呢?是在他受割禮以後呢,還是在他受割禮之前呢?不是在他受割禮以後,而是在他受了割禮以前。 11 他領受了割禮為記號,作他受割禮之前因信稱義的印證,使他作所有沒有受割禮而信之人的父,使他們也被算為義; 12 又作受割禮之人的父,就是作那些不僅受割禮,並且照著我們祖宗亞伯拉罕未受割禮時就信的那腳蹤而行之人的父。

 神應許的他必能成就

13 原來 神給亞伯拉罕和他後裔承受世界的應許,並不是因著律法,而是藉著因信而來的義。 14 如果屬於律法的人才能成為後嗣,信就沒有作用,應許也就落空了。 15 因為律法帶來刑罰,沒有律法,就沒有違背律法的事。

16 所以,成為後嗣是因著信,為的是要按著 神的恩典,使給所有後裔的應許堅定不移,不但臨到那屬於律法的人,也臨到那效法亞伯拉罕而信的人。亞伯拉罕在 神面前作我們眾人的父, 17 如經上所記:“我已經立了你作萬國的父。”他所信的,是叫死人得生命、使無變為有的 神。 18 在他沒有盼望的時候,仍然懷著盼望去信,因此就成了萬國的父,正如 神所說:“你的後裔將要這樣眾多。” 19 他快到一百歲的時候,想到自己的身體好像已經死了,撒拉也不能生育,他的信心還是不軟弱, 20 也沒有因著不信而疑惑 神的應許,反倒堅信不移,把榮耀歸給 神, 21 滿心相信 神所應許的, 神必能成就。 22 因此,這就算為他的義。 23 “算為他的義”這一句話,不是單為他寫的, 24 也是為我們這將來得算為義的人寫的,就是為我們這信 神使我們的主耶穌從死人中復活的人寫的。 25 耶穌為我們的過犯被交去處死,為我們的稱義而復活。

Abraham Justified by Faith(A)

What then shall we say that (B)Abraham our (C)father[a] has found according to the flesh? For if Abraham was (D)justified by works, he has something to boast about, but not before God. For what does the Scripture say? (E)“Abraham believed God, and it was [b]accounted to him for righteousness.” Now (F)to him who works, the wages are not counted [c]as grace but as debt.

David Celebrates the Same Truth

But to him who (G)does not work but believes on Him who justifies (H)the ungodly, his faith is accounted for righteousness, just as David also (I)describes the blessedness of the man to whom God imputes righteousness apart from works:

“Blessed(J) are those whose lawless deeds are forgiven,
And whose sins are covered;
Blessed is the man to whom the Lord shall not impute sin.”

Abraham Justified Before Circumcision

Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11 And (K)he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that (L)he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father (M)Abraham had while still uncircumcised.

The Promise Granted Through Faith

13 For the promise that he would be the (N)heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For (O)if those who are of the law are heirs, faith is made void and the promise made of no effect, 15 because (P)the law brings about wrath; for where there is no law there is no transgression.

16 Therefore it is of faith that it might be (Q)according to grace, (R)so that the promise might be [d]sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, (S)who is the father of us all 17 (as it is written, (T)“I have made you a father of many nations”) in the presence of Him whom he believed—God, (U)who gives life to the dead and calls those (V)things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, (W)“So shall your descendants be.” 19 And not being weak in faith, (X)he did not consider his own body, already dead (since he was about a hundred years old), (Y)and the deadness of Sarah’s womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised (Z)He was also able to perform. 22 And therefore (AA)“it was accounted to him for righteousness.”

23 Now (AB)it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe (AC)in Him who raised up Jesus our Lord from the dead, 25 (AD)who was delivered up because of our offenses, and (AE)was raised because of our justification.

Footnotes

  1. Romans 4:1 Or (fore)father according to the flesh has found?
  2. Romans 4:3 imputed, credited, reckoned, counted
  3. Romans 4:4 according to
  4. Romans 4:16 certain

亚伯拉罕之例

那么,关于我们的祖先亚伯拉罕,我们该说什么呢?关于信仰,他发现了什么呢? 假如亚伯拉罕凭他的行为得到上帝的认可,那么,他就有理由骄傲了,但是他却不能在上帝面前骄傲。 《经》上是怎么说的呢?“亚伯拉罕相信了上帝,因为他相信了,上帝像接受一位行为正直的人一样接受了他。”

给工作的人付工资,不是出于恩典给他的,而是出于义务。 如果一个人没有做任何工作,但他却信任让人改邪归正的上帝, 那么上帝就会接受他的信仰,并得到上帝的认可。 同样,大卫也说过同样的话,他说到如果一个人,上帝不计较他的行为而得到他的认可的人,他是有福的。他说:

“不法行为被宽恕的人,是有福的,
罪被遮盖的人,是有福的,
主不把他的罪过记在账上的人,是有福的。”

那么,这种祝福只施给那些受过割礼的人吗?或者也会施给那些未受过割礼的人吗?(是的,它也会降临在未受割礼的人的身上的)我们说过,亚伯拉罕因为他的信仰得到了上帝的认可。 10 这是在什么情况下发生的呢?是在他受割礼之前,还是在他受割礼之后呢?是在之前,而不是在之后。 11 他后来接受了割礼,他的割礼只是一个标记,表明在他受割礼之前,已由于信仰得到了上帝的认可。所以,亚伯拉罕是所有相信、但没有受割礼的人的祖先。这些人,得到了上帝的认可。 12 亚伯拉罕也是那些受到割礼的人之父,割礼并没有使他成为他们的父亲,而是靠信仰生活,亚伯拉罕才成为他们之父,亚伯拉罕受割礼之前已有了这信仰。

凭信仰得到上帝的许诺

13 亚伯拉罕和他的后代得到许诺,他们将会得到整个世界。亚伯拉罕得到这许诺,不是由于他服从了律法,而是因为通过他的信仰得到了上帝的认可。 14 如果通过守法就能得到上帝的许诺,那么信仰就毫无价值了,上帝对亚伯拉罕的许诺也就一钱不值了, 15 因为律法只能导致上帝对那些违法人的愤怒。如果没有律法,也就不会出现违背的事情了。

16 所以,由于信仰,人们得到上帝的许诺,因此这许诺是无偿的馈赠)。既然这许诺是无偿的,那么所有的亚伯拉罕的子民都能得到它。这许诺不仅仅是给予那些生活在摩西律法之下的人们,也是给予那些像亚伯拉罕那样靠信仰生活的人。亚伯拉罕是我们所有人的祖先, 17 正如《经》上所说∶“我使你成为众多民族的祖先。” [a]在上帝眼里,亚伯拉罕是我们的祖先,他信仰的上帝,既让死人复活、从无创造了万物的上帝。

18 亚伯拉罕没有指望有孩子,但他仍然相信上帝,继续心怀希望,为此他成为众多民族的祖先。正如上帝对他所说的那样∶“你的后代将多如天上的繁星。” [b] 19 亚伯拉罕将近一百岁了,他的肉体也行将就木,撒拉也不能再生育了,但是,亚伯拉罕的信仰却丝毫没有削弱, 20 他对于上帝会履行许诺毫不怀疑,他从未停止过相信上帝。他对上帝的信仰反而更加坚定,并把荣耀归于上帝。 21 他完全相信上帝能够实现他的诺言, 22 所以,这是为什么∶“他被接受,因为他仿佛做了正义的事。” [c] 23 这些话“他被接受,”不仅仅是针对亚伯拉罕所说的。 24 这些话也是针对我们而说的,因为我们相信,所以上帝也会接受我们。我们信仰使耶稣—我们的主,从死里复活的上帝。 25 为我们的罪恶,耶稣被交给了死亡,然后又让他从死里复活,为的是让我们得到上帝的认可。

Footnotes

  1. 羅 馬 書 4:17 引自《创世记》17:5
  2. 羅 馬 書 4:18 引自《创世记》17:5
  3. 羅 馬 書 4:22 引自《创世记》17:6