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罗马书 4
Chinese Contemporary Bible (Simplified)
罗马书 4
Chinese Contemporary Bible (Simplified)
亚伯拉罕的榜样
4 那么，从我们的先祖亚伯拉罕身上，我们学到什么呢？ 2 如果亚伯拉罕是因为有好行为而被称为义人，他就可以夸口了，但他在上帝面前没有可夸的。 3 圣经上不是说“亚伯拉罕信上帝，就被算为义人”吗？ 4 人工作得来的工钱不算是恩典，是应得的。 5 但对于只信赦免罪人的上帝、不靠功劳的人，他的信就被算为义。
6 大卫也说不靠行为而被上帝算为义的人是有福的，他说： 7 “过犯得到赦免、罪恶被遮盖的人有福了。 8 不被主定罪的人有福了。”
9 那么，这种福分只给受割礼的人吗？还是也给没有受割礼的人呢？因为我们说，亚伯拉罕信上帝，就被算为义人。 10 他究竟是怎么被算为义人的呢？是他受割礼以前呢？还是以后呢？不是以后，而是以前。 11 他后来受割礼只不过是一个记号，表明他在受割礼前已经因信而被称为义人了。他因此成为一切未受割礼的信徒之父，使这些人也可以被算为义人。 12 他也做了受割礼之人的父。这些人不只是受了割礼，还跟随我们先祖亚伯拉罕的脚步，效法他在未受割礼时的信心。
13 上帝应许将世界赐给亚伯拉罕和他的后裔，不是因为亚伯拉罕遵行了律法，而是因为他因信而成了义人。 14 如果只有遵行律法的人才可以承受应许，信心就没有价值，上帝的应许也就落了空。 15 因为有律法，就有刑罚；哪里没有律法，哪里就没有违法的事。 16 所以，上帝的应许是借着人的信心赐下的，好叫这一切都是出于上帝的恩典，确保应许归给所有亚伯拉罕的子孙，不单是守律法的人，也包括一切效法亚伯拉罕信心的人。 17 亚伯拉罕在上帝面前是我们所有人的父，正如圣经上说：“我已经立你为万族之父。”他所信的上帝是能够使死人复活、使无变有的上帝。
18 他在毫无指望的情况下仍然满怀盼望地相信上帝的应许，因而成为“万族之父”，正如上帝的应许：“你的后裔必这么多”。 19 那时他将近百岁，知道自己身体如同已死，撒拉也过了生育的岁数，但他的信心仍然没有动摇。 20 他没有因不信而怀疑上帝的应许，反倒信心更加坚定，将荣耀归给上帝。 21 他完全相信上帝必能实现祂的应许。 22 因此，他被算为义人。 23 “他被算为义人”这句话不单单是为他写的， 24 也是为将来要被算为义人的我们写的，就是相信上帝使主耶稣从死里复活的人。 25 耶稣受害而死是为了我们的过犯，祂复活是为了使我们成为义人。
Romans 4
New International Version
Romans 4
New International Version
Abraham Justified by Faith
4 What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)
4 Now to the one who works, wages are not credited as a gift(E) but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”[b](G)
9 Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)
16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)
18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)
Footnotes
- Romans 4:3 Gen. 15:6; also in verse 22
- Romans 4:8 Psalm 32:1,2
- Romans 4:17 Gen. 17:5
- Romans 4:18 Gen. 15:5
Romans 4
English Standard Version
Romans 4
English Standard Version
Abraham Justified by Faith
4 What then shall we say was gained by Abraham, (A)our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but (B)not before God. 3 For what does the Scripture say? (C)“Abraham believed God, and it was counted to him as righteousness.” 4 Now (D)to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but (E)believes in[a] him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
7 (F)“Blessed are those whose lawless deeds are forgiven,
and whose sins are covered;
8 blessed is the man against whom the Lord will not (G)count his sin.”
9 Is this blessing then only for (H)the circumcised, or also for the uncircumcised? (I)For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 (J)He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was (K)to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
The Promise Realized Through Faith
13 For (L)the promise to Abraham and his offspring (M)that he would be heir of the world did not come through the law but through the righteousness of faith. 14 (N)For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For (O)the law brings wrath, but (P)where there is no law (Q)there is no transgression.
16 That is why it depends on faith, (R)in order that the promise may rest on grace and (S)be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, (T)who is the father of us all, 17 as it is written, (U)“I have made you the father of many nations”—in the presence of the God in whom he believed, (V)who gives life to the dead and calls into existence (W)the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, (X)“So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was (Y)as good as dead ((Z)since he was about a hundred years old), or when he considered (AA)the barrenness[b] of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that (AB)God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But (AC)the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us (AD)who believe in (AE)him who raised from the dead Jesus our Lord, 25 (AF)who was delivered up for our trespasses and raised (AG)for our justification.
Footnotes
- Romans 4:5 Or but trusts; compare verse 24
- Romans 4:19 Greek deadness
Roma 4
Magandang Balita Biblia (with Deuterocanon)
Roma 4
Magandang Balita Biblia (with Deuterocanon)
Ang Halimbawa ni Abraham
4 Tungkol kay Abraham na ating ninuno, ano naman ang masasabi natin? Ano ang kanyang karanasan tungkol sa bagay na ito? 2 Kung itinuring siya ng Diyos na matuwid dahil sa mga nagawa niya, may maipagmamalaki sana siya. Ngunit wala siyang maipagmalaki sa paningin ng Diyos. 3 Ano(A) ang sinasabi ng kasulatan? “Si Abraham ay sumampalataya sa Diyos at dahil dito, siya ay itinuring ng Diyos na matuwid.” 4 Ang ibinibigay sa taong gumagawa ay hindi itinuturing na kaloob, kundi kabayaran. 5 Ngunit ang hindi nananalig sa sariling mga gawa kundi sumasampalataya sa Diyos na nagpapawalang-sala sa makasalanan ay itinuring na matuwid ng Diyos dahil sa kanyang pananampalataya. 6 Kaya't tinawag ni David na pinagpala ang taong itinuring ng Diyos na matuwid nang hindi dahil sa sarili nitong mga gawa. Sinabi niya,
7 “Pinagpala ang mga taong pinatawad na ang pagsuway,
at ang mga taong pinawi na ang mga kasalanan.
8 Pinagpala ang taong hindi na pagbabayarin ng Panginoon
sa kanyang mga kasalanan.”
9 Ang pagpapala kayang ito'y para lamang sa mga tuli? Hindi! Ito'y para rin sa mga di-tuli. Sinasabi natin, batay sa Kasulatan na itinuring na matuwid ng Diyos si Abraham dahil sa kanyang pananampalataya. 10 Kailan iyon nangyari? Bago siya tinuli, o pagkatapos? Bago siya tinuli, at hindi pagkatapos. 11 Ang kanyang pagtutuli ay naging tanda na siya'y itinuring na matuwid ng Diyos dahil sa pananampalataya niya noong hindi pa siya tuli. Kaya't siya'y naging ama ng lahat ng mga sumasampalataya sa Diyos, at sa gayon, sila'y itinuring na matuwid kahit hindi sila tinuli. 12 At siya'y ama rin ng mga tuli, hindi lamang dahil sa kanilang pagiging tuli, kundi dahil sa sila'y sumunod sa halimbawa ng pananampalataya ng ating ninunong si Abraham noong bago siya tuliin.
Nakamtan ang Pangako Dahil sa Pananampalataya
13 Ipinangako(B) ng Diyos kay Abraham at sa kanyang magiging lahi na mamanahin nila ang buong mundo, hindi dahil sa pagsunod niya sa Kautusan, kundi dahil sa siya'y itinuring na matuwid sa pamamagitan ng kanyang pananampalataya sa Diyos. 14 Kung(C) ang pangako ay ipagkakaloob lamang sa mga sumusunod sa Kautusan, walang saysay ang pananampalataya ng tao at walang kabuluhan ang pangako ng Diyos. 15 Ang Kautusan ay nagdadala ng poot ng Diyos sa mga lumalabag. Ngunit kung walang kautusan, wala ring paglabag.
16 Kaya(D) nga't sa pananampalataya nababatay ang pangako, upang ito'y maibigay bilang walang bayad na kaloob para sa lahat ng anak ni Abraham; hindi lamang sa mga saklaw ng Kautusan, kundi sa lahat ng sumasampalataya rin tulad ni Abraham. Sapagkat siya ang ama nating lahat, 17 gaya(E) ng nasusulat, “Ginawa kitang ama ng maraming bansa.” Ang pangakong ito'y may bisa sa harap ng Diyos na kanyang sinampalatayanan, ang Diyos na bumubuhay sa mga patay at lumilikha ng mga bagay na hindi pa nalilikha. 18 Kahit(F) wala nang pag-asang magkaanak, nanalig pa rin si Abraham na siya'y magiging ama ng maraming bansa, ayon sa sinabi sa kanya, “Sindami ng mga bituin ang iyong magiging lahi.” 19 Hindi(G) nanghina ang kanyang pananampalataya kahit uugud-ugod na siya, palibhasa'y isandaang taon na siya noon, at ang kanya namang asawang si Sara ay baog. 20 Hindi siya nag-alinlangan sa pangako ng Diyos. Sa halip, lalo siyang lumakas dahil sa kanyang pananampalataya at nagpuri pa sa Diyos. 21 Lubos siyang naniwala na tutuparin ng Diyos ang ipinangako nito. 22 Kaya't dahil sa kanyang pananampalataya, siya'y itinuring na matuwid ng Diyos. 23 Ang salitang “itinuring na matuwid” ay isinulat hindi lamang para sa kanya, 24 kundi para sa atin din naman. Ituturing din tayong matuwid dahil sumasampalataya tayo sa Diyos na muling bumuhay kay Jesus na ating Panginoon. 25 Siya'y(H) ipinapatay dahil sa ating mga kasalanan at muling binuhay upang tayo'y mapawalang-sala.
Chinese Contemporary Bible (Simplified) (CCB)
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
English Standard Version (ESV) 
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.