Paul Answers an Objection

So what advantage does the Jew have? Or what is the benefit of circumcision? Considerable in every way. First, they were entrusted(A) with the spoken words of God.(B) What then? If some did not believe,(C) will their unbelief cancel God’s faithfulness? Absolutely not!(D) God must be true, even if everyone is a liar,(E) as it is written:

That You may be justified in Your words
and triumph when You judge.(F)[a]

But if our unrighteousness highlights[b] God’s righteousness,(G) what are we to say?(H) I use a human argument:[c](I) Is God unrighteous to inflict wrath? Absolutely not! Otherwise, how will God judge the world?(J) But if by my lie God’s truth is amplified to His glory, why am I also still judged as a sinner?(K) And why not say, just as some people slanderously claim we say, “Let us do what is evil so that good may come”?(L) Their condemnation is deserved!

The Whole World Guilty before God

What then? Are we any better?[d] Not at all! For we have previously charged that both Jews(M) and Gentiles[e](N) are all under sin,[f](O) 10 as it is written:[g]

There is no one righteous, not even one.
11 There is no one who understands;
there is no one who seeks God.
12 All have turned away;
all alike have become useless.
There is no one who does what is good,
not even one.(P)[h]
13 Their throat is an open grave;
they deceive with their tongues.(Q)[i]
Vipers’ venom is under their lips.(R)[j]
14 Their mouth is full of cursing and bitterness.(S)[k]
15 Their feet are swift to shed blood;
16 ruin and wretchedness are in their paths,
17 and the path of peace they have not known.(T)[l]
18 There is no fear of God before their eyes.(U)[m]

19 Now we know that whatever the law says(V) speaks to those who are subject to the law,[n](W) so that every mouth may be shut and the whole world may become subject to God’s judgment.[o](X) 20 For no one will be justified[p] in His sight by the works of the law,(Y) because the knowledge of sin comes through the law.(Z)

God’s Righteousness through Faith

21 But now, apart from the law, God’s righteousness has been revealed(AA)—attested by the Law and the Prophets[q](AB) 22 —that is, God’s righteousness through faith(AC) in Jesus Christ,[r](AD) to all who believe,(AE) since there is no distinction.(AF) 23 For all have sinned(AG) and fall short of the[s] glory of God. 24 They are justified freely by His grace(AH) through the redemption that is in Christ Jesus.(AI) 25 God presented Him as a propitiation[t](AJ) through faith in His blood,(AK) to demonstrate His righteousness, because in His restraint God(AL) passed over the sins previously committed.(AM) 26 God presented Him to demonstrate His righteousness at the present time, so that He would be righteous and declare righteous[u] the one who has faith in Jesus.

Boasting Excluded

27 Where then is boasting?(AN) It is excluded. By what kind of law?[v](AO) By one of works? No, on the contrary, by a law[w] of faith. 28 For we conclude that a man is justified by faith apart from the works of the law.(AP) 29 Or is God for Jews only?(AQ) Is He not also for Gentiles? Yes, for Gentiles too, 30 since there is one God(AR) who will justify the circumcised by faith(AS) and the uncircumcised through faith. 31 Do we then cancel the law through faith? Absolutely not!(AT) On the contrary, we uphold the law.(AU)

Footnotes

  1. Romans 3:4 Ps 51:4
  2. Romans 3:5 Or shows, or demonstrates
  3. Romans 3:5 Lit I speak as a man
  4. Romans 3:9 Are we Jews any better than the Gentiles?
  5. Romans 3:9 Lit Greeks
  6. Romans 3:9 Under sin’s power or dominion
  7. Romans 3:10 Paul constructs this charge from a chain of OT quotations, mainly from the Psalms.
  8. Romans 3:12 Ps 14:1-3; 53:1-3; Ec 7:20
  9. Romans 3:13 Ps 5:9
  10. Romans 3:13 Ps 140:3
  11. Romans 3:14 Ps 10:7
  12. Romans 3:17 Is 59:7-8
  13. Romans 3:18 Ps 36:1
  14. Romans 3:19 Lit those in the law
  15. Romans 3:19 Or become guilty before God, or may be accountable to God
  16. Romans 3:20 Or will be declared righteous, or will be acquitted
  17. Romans 3:21 When capitalized, the Law and the Prophets = OT
  18. Romans 3:22 Or through the faithfulness of Jesus Christ
  19. Romans 3:23 Or and lack the
  20. Romans 3:25 Or as a propitiatory sacrifice, or as an offering of atonement, or as a mercy seat; 2Co 5:21; Heb 9:5
  21. Romans 3:26 Or and justify, or and acquit
  22. Romans 3:27 Or what principle?
  23. Romans 3:27 Or a principle

So what advantage does a Jew have? [L Or] Is there ·anything special [any benefit/advantage] about being circumcised? Yes, there are great benefits in ·every way [or all different ways]. ·The most important thing is this [L First]: God ·trusted [entrusted] the Jews with his ·teachings [revelation; oracles]. ·If [L What if] some Jews were not faithful to him, will their unfaithfulness ·stop God from doing what he promised [L nullify God’s faithfulness]? ·No [Absolutely not; May it never be]! ·God will continue to be true even when every person is false [L Let God be true and every person a liar]. As the Scriptures say:

“So you will be ·shown to be right [justified] ·when you speak [L in your words],
    and you will ·win your case in court [L prevail when you are judged; or prevail when you judge (sin); Ps. 51:4].”

But if ·what we do wrong [our unrighteousness] ·shows more clearly [highlights] ·that God is right [God’s righteousness], ·how can we say [L what shall we say?] that God is ·wrong [unrighteous; unjust] to ·punish [L inflict wrath on] us? (I am talking ·as people might talk [or in limited human terms].) ·No [Absolutely not; May it never be; v. 4]! If God could not punish us, ·he could not [L how could he…?] judge the world.

A person might say, “When I lie, it really ·gives him [L increases his] glory, because my lie shows God’s truth. So why am I ·judged [condemned as] a sinner?” It would be the same to say, “We should do evil so that good will come.” Some people ·find fault with [slander] us and say we teach this, but ·they are wrong and deserve the punishment they will receive [L their condemnation is just].

All People Are Guilty

·So [L What then?] ·are we Jews [or are we Christians; L are we] ·better than others [or making excuses for ourselves]? ·No [L Not at all]! We have already ·said [charged; made the accusation] that Jews and Gentiles alike are all ·guilty of [or under the power of; L under] sin. 10 As the Scriptures say:

“There is no one who ·always does what is right [L is righteous],
    not even one.
11 There is no one who understands.
    There is no one who ·looks to God for help [L seeks God].
12 All have turned away.
    Together, everyone has become ·useless [worthless].
There is no one who ·does anything good [or shows kindness];
    there is not even one [Ps. 14:1–3].”
13 “Their throats are like open graves [C either their words are like rotting corpses, or their speech is murderous];
    they use their tongues ·for telling lies [to deceive; Ps. 5:9].”
“·Their words are like snake poison [L Asp/Viper venom is on their lips; Ps. 140:3].”
14     “Their mouths are full of cursing and ·hate [bitterness; Ps. 10:7].”
15 “·They [L Their feet] are ·always ready [eager; quick] to ·kill people [L shed blood].
16     ·Everywhere they go [L Along their paths/ways] they cause ·ruin [destruction; havoc] and misery.
17 They don’t know ·how to live in [L the way of] peace [Is. 59:7–8].”
18     “They have no fear of God [Ps. 36:1].”

19 We know that ·the law’s commands [L what the law says] are for those who ·have [are under/subject to; L are in] the law. This ·stops all excuses [L silences every mouth] and brings the whole world under God’s judgment, 20 because no one can be ·made right [justfied; declared righteous] with God [Ps. 143:2] ·by following [L through the works of] the law. [L For] The law only ·shows us our [brings awareness of] sin.

How God Makes People Right

21 But now ·God’s way to make people right with him [L the righteousness of God] ·without [apart from] the law has been ·shown to us [revealed; made known], a way ·told to us [testified to; attested] by the law and the prophets. 22 ·God makes people right with himself [L This righteousness comes] through ·their faith in [or the faithfulness of] Jesus Christ. This is true for all who believe in Christ, because ·all people are the same [there is no distinction/difference; C between Jews and Gentiles]: 23 [L For; Because] Everyone has sinned and ·fallen short [or is not worthy] of God’s ·glorious standard [or glorious presence; L glory], 24 and all need to be ·made right with God [justfied; declared righteous] as a free gift by his grace, ·by being set free from sin [L through the redemption that is] ·through [or in] Jesus Christ. 25 God ·sent [or appointed; or presented] him ·to die in our place to take away our sins [as a sacrifice of atonement; or as the mercy seat; T as a propitiation; C the Greek term could mean the place where sacrificial blood was dripped (the mercy seat) or the sacrifice itself; it implies an atoning sacrifice that turns away divine wrath]. We receive forgiveness through faith in ·the blood of Jesus’ death [L his blood]. This showed ·that God always does what is right and fair [L his righteousness], as in the past when he was patient and ·did not punish people for their sins [L passed over/delayed punishment for previously committed sins]. 26 And God gave Jesus to show ·today [or at this present time (of salvation)] ·that he does what is right [L his righteousness/justice]. God did this so he could ·judge rightly [or be shown to be just/righteous] and so he could ·make right [declare righteous; justify] any person ·who has faith in Jesus [or on the basis of Jesus’ faithfulness; see v. 22]. [C Christ’s sacrificial death shows that God is both just (sin is justly punished) and merciful (God saves undeserving sinners).]

27 ·So do we have a reason to brag about ourselves? No! [L Where, then, is boasting? It is excluded.] ·And why not [L By what law/principle]? It is the ·way [law; principle] of faith that stops all ·bragging [boasting], not the ·way [law; principle] of ·trying to obey the law [L works]. 28 For we ·conclude [maintain; assert] a person is ·made right with God [justified; declared righteous] through faith, not through ·obeying [L the works of] the law. 29 [L Or] Is God only the God of the Jews? Is he not also the God of the Gentiles? 30 Of course he is, because ·there is only one God [or God is one; Deut. 6:4]. He will ·make Jews right with him [L justify/make righteous the circumcised] by their faith, and he will also ·make Gentiles right with him [L justify/declare righteous the uncircumcised] through their faith. 31 So do we ·destroy [nullify; annul] the law by ·following the way of faith [L faith]? ·No [Absolutely not; May it never be; v. 6]! ·Faith causes us to be what the law truly wants [L We uphold/establish/support the law; C living by faith captures the true spirit and purpose of the law; the law pointed out sin and the need for grace, thereby pointing to Christ].