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罗马书 3
Chinese Union Version Modern Punctuation (Simplified)
罗马书 3
Chinese Union Version Modern Punctuation (Simplified)
犹太人的长处
3 这样说来，犹太人有什么长处，割礼有什么益处呢？ 2 凡事大有好处，第一是神的圣言交托他们。 3 即便有不信的，这有何妨呢？难道他们的不信就废掉神的信吗？ 4 断乎不能！不如说，神是真实的，人都是虚谎的。如经上所记：“你责备人的时候显为公义，被人议论的时候可以得胜。” 5 我且照着人的常话说，我们的不义若显出神的义来，我们可以怎么说呢？神降怒是他不义吗？ 6 断乎不是！若是这样，神怎能审判世界呢？ 7 若神的真实因我的虚谎越发显出他的荣耀，为什么我还受审判，好像罪人呢？ 8 为什么不说“我们可以作恶以成善”呢？这是毁谤我们的人说我们有这话。这等人定罪是该当的。
引证犹太和外邦都在罪恶之下
9 这却怎么样呢？我们比他们强吗？决不是的！因我们已经证明：犹太人和希腊人都在罪恶之下。 10 就如经上所记：“没有义人，连一个也没有。 11 没有明白的，没有寻求神的。 12 都是偏离正路，一同变为无用；没有行善的，连一个也没有。 13 他们的喉咙是敞开的坟墓，他们用舌头弄诡诈，嘴唇里有虺蛇的毒气， 14 满口是咒骂苦毒。 15 杀人流血，他们的脚飞跑； 16 所经过的路，便行残害暴虐的事； 17 平安的路，他们未曾知道。 18 他们眼中不怕神。” 19 我们晓得律法上的话都是对律法以下之人说的，好塞住各人的口，叫普世的人都伏在神审判之下。 20 所以凡有血气的，没有一个因行律法能在神面前称义，因为律法本是叫人知罪。
信靠耶稣乃得称义
21 但如今，神的义在律法以外已经显明出来，有律法和先知为证， 22 就是神的义因信耶稣基督加给一切相信的人，并没有分别。 23 因为世人都犯了罪，亏缺了神的荣耀， 24 如今却蒙神的恩典，因基督耶稣的救赎，就白白地称义。 25 神设立耶稣做挽回祭，是凭着耶稣的血，借着人的信，要显明神的义。因为他用忍耐的心宽容人先时所犯的罪， 26 好在今时显明他的义，使人知道他自己为义，也称信耶稣的人为义。 27 既是这样，哪里能夸口呢？没有可夸的了。用何法没有的呢？是用立功之法吗？不是，乃用信主之法。 28 所以[a]我们看定了，人称义是因着信，不在乎遵行律法。 29 难道神只做犹太人的神吗？不也是做外邦人的神吗？是的，也做外邦人的神。 30 神既是一位，他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。 31 这样，我们因信废了律法吗？断乎不是，更是坚固律法。
Footnotes
- 罗马书 3:28 有古卷作：因为。
羅 馬 書 3
Chinese New Testament: Easy-to-Read Version
羅 馬 書 3
Chinese New Testament: Easy-to-Read Version
3 那么犹太人又有什么优越的呢？割礼又有什么价值呢？ 2 在各方面都有很多，最重要的是：上帝把他的诺言托付给了犹太人。 3 诚然，一些犹太人对上帝不忠实，但是这会阻止上帝做他许诺过的事情吗？ 4 当然不会！即便是每个人都不守诺言，上帝却始终会履行他的诺言的。关于上帝，正如《经》上所说：
“你说话时，你会得到赞成，
你受审时，你将胜诉。”
5 如果我们的不义行为更能显示上帝是正义的，那么我们能说他惩罚我们是不公正的吗？（我是站在凡人的角度在说话。） 6 当然不是！如果他不是公正的，他怎么能够审判世界呢？
7 但是，你可能会说∶“既然我的谎言能够更加显示上帝的真理，当我说慌时， 实际上是给他带来荣耀，那么，为什么我还要被定罪呢？” 8 为什么不说∶“让我们做恶以成善”呢？许多人指责我们，说我们教这样的话。他们是错误的，他们应该为说这些话而被定罪。
所有的人都有罪
9 那么我们犹太人比外族人更好吗？一点也不！我已经说过，犹太人和外族人一样，都处在罪恶的权力之下。
10 正如《经》上所说：
“没有正直的人，一个也没有！
11 没有理解的人，
没有寻求上帝的人，
12 人人都背弃上帝，个个变得无用，
没有行善的人，一个也没有！” (A)
13 “他们的嘴巴像敞开的坟墓，
他们的舌头用作骗人。” (B)
“他们的话犹如蛇的毒液，” (C)
14 “满口都是恶毒和咒骂。” (D)
15 “他们动辄就想杀人，
16 所到之处，无不留下废墟和悲伤。
17 他们不知还有和平之路。” (E)
18 “他们对上帝毫无敬畏。” (F)
19 我们知道，律法的条例是针对在律法下的人所说的，是为了阻止人类有借口。律法的条例使全世界的人都伏在上帝的审判之下， 20 因为没有人通过遵守律法而得到上帝的认可，律法只显示出我们的罪。
上帝使人类得到认可的途径
21 但是，上帝使人得到他认可的途径和律法没有关系。他已经向我们揭示了他的新途径，律法和先知已经告诉我们这途径了。 22 上帝通过人们对耶稣基督的信仰，使他们得到了认可，上帝就是这样一视同仁地对待所有信仰耶稣基督的人。 23 因为所有的人都犯过罪，都不配分享上帝的卓越神性。 24 由于上帝的恩典，人们得到上帝的认可，这是无偿的馈赠。通过耶稣基督，人们摆脱了罪恶，得到了上帝的认可。
27 既然这样，我们还有什么理由可为自己夸口的吗？根本没有！为什么没有呢？因为我们靠信仰的方式，而不是靠履行律法的行为。 28 我的意思是，我们得到上帝的认可，是由于我们的信仰，而不是因为我们履行了律法的行为。 29 上帝只是犹太人的上帝吗？他不也是外族人的上帝吗？是的，上帝也是外族人的上帝。 30 上帝只有一位，他让那些出于信仰的犹太人得到他的认可，上帝也让那些外族人通过信仰得到他的认可。 31 那么，是否由于我们坚持了信仰，就废除了律法呢？绝对不是！我们反而拥护了律法。
羅馬書 3
Chinese Contemporary Bible (Traditional)
羅馬書 3
Chinese Contemporary Bible (Traditional)
3 那麼，猶太人有什麼長處呢？割禮有什麼價值呢？ 2 其實益處非常多！首先，上帝的聖言託付給了猶太人。 3 雖然有些人不相信，但那有什麼關係呢？難道上帝的信實可靠會因他們的不信而化為無有嗎？ 4 當然不會！縱然人人都撒謊，上帝仍然真實可靠。正如聖經上說：
「你的判語證明你是公義的；
你雖被人控告，卻終必得勝。」
5 我姑且用人的觀點說：「如果我們的不義可以反襯出上帝的公義，我們該做何論？上帝向我們發怒是祂不公正嗎？」 6 當然不是！若是這樣，上帝怎麼能審判這世界呢？ 7 你們又說：「如果我們的虛謊凸顯出上帝的真實，增加祂的榮耀，為什麼祂還要把我們當作罪人審判呢？」 8 為什麼你們不乾脆說：「我們作惡吧，好成就善事」？有人毀謗我們，說我們傳這種道理。這些人受審判是罪有應得！
沒有義人
9 那麼，我們猶太人比別人優越嗎？絕對不是！我們已經說過，無論是猶太人還是希臘人，所有的人都身陷罪中。 10 正如聖經上說：
「沒有義人，一個也沒有，
11 沒有人明白，沒有人尋求上帝。
12 人人偏離正路，變得毫無價值。
沒有人行善，一個也沒有。
13 他們的喉嚨是敞開的墳墓，
舌頭上盡是詭詐，
嘴唇有蛇的毒液，
14 滿口咒詛，言語惡毒；
15 殺人流血，腳步飛快；
16 所到之處，大肆毀滅；
17 平安之路，他們未曾知道；
18 他們眼中毫無對上帝的畏懼。」
19 我們知道律法所講的都是針對律法之下的人，好叫所有的人都無話可說，使全世界都伏在上帝的審判之下。 20 因為無人能夠靠遵行律法而被上帝視為義人，律法的本意是要使人知罪。
因信稱義
21 但如今，上帝的義在律法以外顯明出來，有律法和眾先知做見證。 22 人只要信耶穌基督，就可以被上帝稱為義人，沒有一個人例外。 23 因為世人都犯了罪，虧欠上帝的榮耀， 24 但蒙上帝的恩典，靠著基督耶穌的救贖，世人被無條件地稱為義人。 25 上帝使基督耶穌成為贖罪祭，以便人藉著相信耶穌的寶血可以得到赦免。這是為了顯明上帝的義，因為祂用忍耐的心寬容人過去的罪， 26 好在現今顯明祂的義，使人知道祂是公義的，祂也稱信耶穌的為義人。
27 既然如此，我們哪裡能誇口呢？當然沒有可誇的。靠什麼方法讓人不能誇口呢？靠遵守律法嗎？不是！是靠信主的方法。 28 因為我們堅信人被稱為義人是藉著信，不是靠遵行律法。 29 難道上帝只是猶太人的上帝嗎？祂不也是外族人的上帝嗎？祂當然也是外族人的上帝。 30 因為上帝只有一位，祂本著信稱受割禮的人為義人，也本著信稱未受割禮的人為義人。 31 這麼說來，我們是藉著信心廢掉上帝的律法嗎？當然不是！我們反倒是鞏固律法。
Romans 3
New International Version
Romans 3
New International Version
God’s Faithfulness
3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)
3 What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) 4 Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:
5 But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) 6 Certainly not! If that were so, how could God judge the world?(J) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[b](P)
13 “Their throats are open graves;
their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14 “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18 “There is no fear of God before their eyes.”[g](U)
19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)
Righteousness Through Faith
21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Footnotes
- Romans 3:4 Psalm 51:4
- Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
- Romans 3:13 Psalm 5:9
- Romans 3:13 Psalm 140:3
- Romans 3:14 Psalm 10:7 (see Septuagint)
- Romans 3:17 Isaiah 59:7,8
- Romans 3:18 Psalm 36:1
- Romans 3:22 Or through the faithfulness of
- Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
Romans 3
King James Version
Romans 3
King James Version
3 What advantage then hath the Jew? or what profit is there of circumcision?
2 Much every way: chiefly, because that unto them were committed the oracles of God.
3 For what if some did not believe? shall their unbelief make the faith of God without effect?
4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6 God forbid: for then how shall God judge the world?
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10 As it is written, There is none righteous, no, not one:
11 There is none that understandeth, there is none that seeketh after God.
12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14 Whose mouth is full of cursing and bitterness:
15 Their feet are swift to shed blood:
16 Destruction and misery are in their ways:
17 And the way of peace have they not known:
18 There is no fear of God before their eyes.
19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31 Do we then make void the law through faith? God forbid: yea, we establish the law.
Chinese Union Version Modern Punctuation (Simplified) (CUVMPS)
Copyright © 2011 by Global Bible Initiative
Chinese New Testament: Easy-to-Read Version (ERV-ZH)
Copyright © 2004 by World Bible Translation Center
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.