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罗马书 3
Chinese Union Version Modern Punctuation (Simplified)
罗马书 3
Chinese Union Version Modern Punctuation (Simplified)
犹太人的长处
3 这样说来，犹太人有什么长处，割礼有什么益处呢？ 2 凡事大有好处，第一是神的圣言交托他们。 3 即便有不信的，这有何妨呢？难道他们的不信就废掉神的信吗？ 4 断乎不能！不如说，神是真实的，人都是虚谎的。如经上所记：“你责备人的时候显为公义，被人议论的时候可以得胜。” 5 我且照着人的常话说，我们的不义若显出神的义来，我们可以怎么说呢？神降怒是他不义吗？ 6 断乎不是！若是这样，神怎能审判世界呢？ 7 若神的真实因我的虚谎越发显出他的荣耀，为什么我还受审判，好像罪人呢？ 8 为什么不说“我们可以作恶以成善”呢？这是毁谤我们的人说我们有这话。这等人定罪是该当的。
引证犹太和外邦都在罪恶之下
9 这却怎么样呢？我们比他们强吗？决不是的！因我们已经证明：犹太人和希腊人都在罪恶之下。 10 就如经上所记：“没有义人，连一个也没有。 11 没有明白的，没有寻求神的。 12 都是偏离正路，一同变为无用；没有行善的，连一个也没有。 13 他们的喉咙是敞开的坟墓，他们用舌头弄诡诈，嘴唇里有虺蛇的毒气， 14 满口是咒骂苦毒。 15 杀人流血，他们的脚飞跑； 16 所经过的路，便行残害暴虐的事； 17 平安的路，他们未曾知道。 18 他们眼中不怕神。” 19 我们晓得律法上的话都是对律法以下之人说的，好塞住各人的口，叫普世的人都伏在神审判之下。 20 所以凡有血气的，没有一个因行律法能在神面前称义，因为律法本是叫人知罪。
信靠耶稣乃得称义
21 但如今，神的义在律法以外已经显明出来，有律法和先知为证， 22 就是神的义因信耶稣基督加给一切相信的人，并没有分别。 23 因为世人都犯了罪，亏缺了神的荣耀， 24 如今却蒙神的恩典，因基督耶稣的救赎，就白白地称义。 25 神设立耶稣做挽回祭，是凭着耶稣的血，借着人的信，要显明神的义。因为他用忍耐的心宽容人先时所犯的罪， 26 好在今时显明他的义，使人知道他自己为义，也称信耶稣的人为义。 27 既是这样，哪里能夸口呢？没有可夸的了。用何法没有的呢？是用立功之法吗？不是，乃用信主之法。 28 所以[a]我们看定了，人称义是因着信，不在乎遵行律法。 29 难道神只做犹太人的神吗？不也是做外邦人的神吗？是的，也做外邦人的神。 30 神既是一位，他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。 31 这样，我们因信废了律法吗？断乎不是，更是坚固律法。
Footnotes
- 罗马书 3:28 有古卷作：因为。
Romani 3
Conferenza Episcopale Italiana
Romani 3
Conferenza Episcopale Italiana
29 Forse Dio è Dio soltanto dei Giudei? Non lo è anche dei pagani? Certo, anche dei pagani! 3 1 Qual è dunque la superiorità del Giudeo? O quale l'utilità della circoncisione?
- 2 Grande, sotto ogni aspetto. Anzitutto perché a loro sono state affidate le rivelazioni di Dio.
- 3 Che dunque? Se alcuni non hanno creduto, la loro incredulità può forse annullare la fedeltà di Dio?
- 4 Impossibile! Resti invece fermo che Dio è verace e ogni uomo mentitore, come sta scritto:
Perché tu sia riconosciuto giusto nelle tue parole
e trionfi quando sei giudicato.
- 5 Se però la nostra ingiustizia mette in risalto la giustizia di Dio, che diremo? Forse è ingiusto Dio quando riversa su di noi la sua ira? Parlo alla maniera umana.
- 6 Impossibile! Altrimenti, come potrà Dio giudicare il mondo?
- 7 Ma se per la mia menzogna la verità di Dio risplende per sua gloria, perché dunque sono ancora giudicato come peccatore? 8 Perché non dovremmo fare il male affinchè venga il bene, come alcuni - la cui condanna è ben giusta - ci calunniano, dicendo che noi lo affermiamo?
9 Che dunque? Dobbiamo noi ritenerci superiori? Niente affatto! Abbiamo infatti dimostrato precedentemente che Giudei e Greci, tutti, sono sotto il dominio del peccato, 10 come sta scritto:
Non c'è nessun giusto, nemmeno uno,
11 non c'è sapiente, non c'è chi cerchi Dio!
12 Tutti hanno traviato e si son pervertiti;
non c'è chi compia il bene, non ce n'è neppure uno.
13 La loro gola è un sepolcro spalancato,
tramano inganni con la loro lingua,
veleno di serpenti è sotto le loro labbra,
14 la loro bocca è piena di maledizione e di
amarezza.
15 I loro piedi corrono a versare il sangue;
16 strage e rovina è sul loro cammino
17 e la via della pace non conoscono.
18 Non c'è timore di Dio davanti ai loro occhi.
19 Ora, noi sappiamo che tutto ciò che dice la legge lo dice per quelli che sono sotto la legge, perché sia chiusa ogni bocca e tutto il mondo sia riconosciuto colpevole di fronte a Dio. 20 Infatti in virtù delle opere della legge nessun uomo sarà giustificato davanti a lui, perché per mezzo della legge si ha solo la conoscenza del peccato.
B. La giustizia di Dio e la fede
Rivelazione della giustizia di Dio
21 Ora invece, indipendentemente dalla legge, si è manifestata la giustizia di Dio, testimoniata dalla legge e dai profeti; 22 giustizia di Dio per mezzo della fede in Gesù Cristo, per tutti quelli che credono. E non c'è distinzione: 23 tutti hanno peccato e sono privi della gloria di Dio, 24 ma sono giustificati gratuitamente per la sua grazia, in virtù della redenzione realizzata da Cristo Gesù. 25 Dio lo ha prestabilito a servire come strumento di espiazione per mezzo della fede, nel suo sangue, al fine di manifestare la sua giustizia, dopo la tolleranza usata verso i peccati passati, 26 nel tempo della divina pazienza. Egli manifesta la sua giustizia nel tempo presente, per essere giusto e giustificare chi ha fede in Gesù.
La funzione della fede
27 Dove sta dunque il vanto? Esso è stato escluso! Da quale legge? Da quella delle opere? No, ma dalla legge della fede. 28 Noi riteniamo infatti che l'uomo è giustificato per la fede indipendentemente dalle opere della legge. 30 Poiché non c'è che un solo Dio, il quale giustificherà per la fede i circoncisi, e per mezzo della fede anche i non circoncisi. 31 Togliamo dunque ogni valore alla legge mediante la fede? Nient'affatto, anzi confermiamo la legge.
罗马书 3
Chinese Contemporary Bible (Simplified)
罗马书 3
Chinese Contemporary Bible (Simplified)
3 那么，犹太人有什么长处呢？割礼有什么价值呢？ 2 其实益处非常多！首先，上帝的圣言托付给了犹太人。 3 虽然有些人不相信，但那有什么关系呢？难道上帝的信实可靠会因他们的不信而化为无有吗？ 4 当然不会！纵然人人都撒谎，上帝仍然真实可靠。正如圣经上说：
“你的判语证明你是公义的；
你虽被人控告，却终必得胜。”
5 我姑且用人的观点说：“如果我们的不义可以反衬出上帝的公义，我们该做何论？上帝向我们发怒是祂不公正吗？” 6 当然不是！若是这样，上帝怎么能审判这世界呢？ 7 你们又说：“如果我们的虚谎凸显出上帝的真实，增加祂的荣耀，为什么祂还要把我们当作罪人审判呢？” 8 为什么你们不干脆说：“我们作恶吧，好成就善事”？有人毁谤我们，说我们传这种道理。这些人受审判是罪有应得！
没有义人
9 那么，我们犹太人比别人优越吗？绝对不是！我们已经说过，无论是犹太人还是希腊人，所有的人都身陷罪中。 10 正如圣经上说：
“没有义人，一个也没有，
11 没有人明白，没有人寻求上帝。
12 人人偏离正路，变得毫无价值。
没有人行善，一个也没有。
13 他们的喉咙是敞开的坟墓，
舌头上尽是诡诈，
嘴唇有蛇的毒液，
14 满口咒诅，言语恶毒；
15 杀人流血，脚步飞快；
16 所到之处，大肆毁灭；
17 平安之路，他们未曾知道；
18 他们眼中毫无对上帝的畏惧。”
19 我们知道律法所讲的都是针对律法之下的人，好叫所有的人都无话可说，使全世界都伏在上帝的审判之下。 20 因为无人能够靠遵行律法而被上帝视为义人，律法的本意是要使人知罪。
因信称义
21 但如今，上帝的义在律法以外显明出来，有律法和众先知做见证。 22 人只要信耶稣基督，就可以被上帝称为义人，没有一个人例外。 23 因为世人都犯了罪，亏欠上帝的荣耀， 24 但蒙上帝的恩典，靠着基督耶稣的救赎，世人被无条件地称为义人。 25 上帝使基督耶稣成为赎罪祭，以便人借着相信耶稣的宝血可以得到赦免。这是为了显明上帝的义，因为祂用忍耐的心宽容人过去的罪， 26 好在现今显明祂的义，使人知道祂是公义的，祂也称信耶稣的为义人。
27 既然如此，我们哪里能夸口呢？当然没有可夸的。靠什么方法让人不能夸口呢？靠遵行律法吗？不是！是靠信主的方法。 28 因为我们坚信人被称为义人是借着信，不是靠遵行律法。 29 难道上帝只是犹太人的上帝吗？祂不也是外族人的上帝吗？祂当然也是外族人的上帝。 30 因为上帝只有一位，祂本着信称受割礼的人为义人，也本着信称未受割礼的人为义人。 31 这么说来，我们是借着信心废掉上帝的律法吗？当然不是！我们反倒是巩固律法。
Romans 3
New International Version
Romans 3
New International Version
God’s Faithfulness
3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)
3 What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) 4 Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:
5 But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) 6 Certainly not! If that were so, how could God judge the world?(J) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[b](P)
13 “Their throats are open graves;
their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14 “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18 “There is no fear of God before their eyes.”[g](U)
19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)
Righteousness Through Faith
21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Footnotes
- Romans 3:4 Psalm 51:4
- Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
- Romans 3:13 Psalm 5:9
- Romans 3:13 Psalm 140:3
- Romans 3:14 Psalm 10:7 (see Septuagint)
- Romans 3:17 Isaiah 59:7,8
- Romans 3:18 Psalm 36:1
- Romans 3:22 Or through the faithfulness of
- Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
Romans 3
King James Version
Romans 3
King James Version
3 What advantage then hath the Jew? or what profit is there of circumcision?
2 Much every way: chiefly, because that unto them were committed the oracles of God.
3 For what if some did not believe? shall their unbelief make the faith of God without effect?
4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6 God forbid: for then how shall God judge the world?
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10 As it is written, There is none righteous, no, not one:
11 There is none that understandeth, there is none that seeketh after God.
12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14 Whose mouth is full of cursing and bitterness:
15 Their feet are swift to shed blood:
16 Destruction and misery are in their ways:
17 And the way of peace have they not known:
18 There is no fear of God before their eyes.
19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31 Do we then make void the law through faith? God forbid: yea, we establish the law.
Chinese Union Version Modern Punctuation (Simplified) (CUVMPS)
Copyright © 2011 by Global Bible Initiative
Chinese Contemporary Bible (Simplified) (CCB)
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
New International Version (NIV) 
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