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主照各人行为施行报应

你这论断人的,无论你是谁,也无可推诿。你在什么事上论断人,就在什么事上定自己的罪,因你这论断人的,自己所行却和别人一样。 我们知道这样行的人,神必照真理审判他。 你这人哪,你论断行这样事的人,自己所行的却和别人一样,你以为能逃脱神的审判吗? 还是你藐视他丰富的恩慈、宽容、忍耐,不晓得他的恩慈是领你悔改呢? 你竟任着你刚硬不悔改的心,为自己积蓄愤怒,以致神震怒,显他公义审判的日子来到。 他必照各人的行为报应各人。 凡恒心行善,寻求荣耀、尊贵和不能朽坏之福的,就以永生报应他们; 唯有结党、不顺从真理反顺从不义的,就以愤怒、恼恨报应他们。 将患难、困苦加给一切作恶的人,先是犹太人,后是希腊人; 10 却将荣耀、尊贵、平安加给一切行善的人,先是犹太人,后是希腊人。 11 因为神不偏待人。

必要行律法才得称义

12 凡没有律法犯了罪的,也必不按律法灭亡;凡在律法以下犯了罪的,也必按律法受审判。 13 (原来在神面前,不是听律法的为义,乃是行律法的称义。 14 没有律法的外邦人,若顺着本性行律法上的事,他们虽然没有律法,自己就是自己的律法。 15 这是显出律法的功用刻在他们心里,他们是非之心同作见证,并且他们的思念互相较量,或以为是,或以为非。) 16 就在神借耶稣基督审判人隐秘事的日子,照着我的福音所言。

责人当责己

17 你称为犹太人,又倚靠律法,且指着神夸口; 18 既从律法中受了教训,就晓得神的旨意,也能分别是非[a] 19 又深信自己是给瞎子领路的,是黑暗中人的光, 20 是蠢笨人的师傅,是小孩子的先生,在律法上有知识和真理的模范。 21 你既是教导别人,还不教导自己吗?你讲说人不可偷窃,自己还偷窃吗? 22 你说人不可奸淫,自己还奸淫吗?你厌恶偶像,自己还偷窃庙中之物吗? 23 你指着律法夸口,自己倒犯律法玷辱神吗? 24 神的名在外邦人中,因你们受了亵渎,正如经上所记的。

唯独心里的割礼才有益处

25 你若是行律法的,割礼固然于你有益;若是犯律法的,你的割礼就算不得割礼。 26 所以那未受割礼的,若遵守律法的条例,他虽然未受割礼,岂不算是有割礼吗? 27 而且那本来未受割礼的,若能全守律法,岂不是要审判你这有仪文和割礼竟犯律法的人吗? 28 因为外面做犹太人的,不是真犹太人;外面肉身的割礼,也不是真割礼。 29 唯有里面做的,才是真犹太人;真割礼也是心里的,在乎灵,不在乎仪文。这人的称赞不是从人来的,乃是从神来的。

Footnotes

  1. 罗马书 2:18 或作:也喜爱那美好的事。

上帝公义的审判

因此,你这论断人的啊,不管你是谁,都难逃罪责。你在什么事上论断别人,就在什么事上定了自己的罪,因为你论断别人的事,自己也在做。 我们都知道,上帝必按真理审判做这些事的人。 你这人啊,你论断别人,自己却做同样的事,你以为自己能逃脱上帝的审判吗? 还是你藐视祂深厚的慈爱、宽容和忍耐,不知道祂的慈爱是要引导你悔改吗? 你这样硬着心不肯悔改等于是为自己积蓄烈怒,上帝的烈怒在祂施行公义审判的那天必临到你。 上帝必照各人的行为施行赏罚。 凡是恒心行善、寻求荣耀、尊贵和永恒福分的人,祂要把永生赐给他们; 至于那些自私自利、违背真理、行为不义的人,祂的烈怒和怒气要降在他们身上。 一切作恶之人必受患难和痛苦,先是犹太人,然后是希腊人。 10 祂要将荣耀、尊贵和平安赐给一切行善的人,先是犹太人,然后是希腊人。 11 因为上帝不偏待人。

12 没有上帝律法的人若犯罪,虽然不按律法受审判,仍要灭亡;有上帝律法的人若犯罪,必按律法受审判。 13 因为上帝眼中的义人不是听到律法的人,而是遵行律法的人。 14 没有律法的外族人若顺着天性做合乎律法的事,他们虽然没有律法,自己就是自己的律法。 15 这表明律法的要求刻在他们心里,他们的良心也可以证明,因为他们的思想有时指控他们,有时为他们辩护。 16 按照我所传的福音,到了审判之日,上帝要借着耶稣基督审判人一切隐秘的事。

犹太人与律法

17 你自称是犹太人,倚仗上帝所赐的律法,自夸与上帝有特别的关系; 18 你受过律法的教导,知道上帝的旨意,能明辨是非; 19 你自信可以做盲人的向导、黑暗中的人的光、 20 愚昧人的师傅、小孩子的老师,因为你从律法中得到了知识和真理。 21 那么,你这教导别人的,为什么不教导自己呢?你教导人不可偷盗,自己却偷盗吗? 22 你告诉他人不可通奸,自己却通奸吗?你憎恶偶像,自己却去偷庙里的东西吗? 23 你以律法自夸,自己却违犯律法羞辱上帝吗? 24 正如圣经上说:“因你们的缘故,上帝的名在外族人中受到亵渎!”

25 如果你遵行律法,割礼才有价值;如果你违犯律法,受了割礼也如同未受割礼。 26 如果未受割礼的人遵行律法的教导,他岂不算是受了割礼吗? 27 身体未受割礼却遵行律法的人,必审判你这有律法条文、受了割礼却违犯律法的人。 28 因为徒具外表的犹太人不是真正的犹太人,身体上的割礼也不是真正的割礼。 29 唯有从心里做犹太人的才是真犹太人,真割礼是借着圣灵在心里受的割礼,不在于律法条文。这样的人得到的称赞不是从人来的,而是从上帝来的。

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a

God’s Righteous Judgment

Therefore you are (A)inexcusable, O man, whoever you are who judge, (B)for in whatever you judge another you condemn yourself; for you who judge practice the same things. But we know that the judgment of God is according to truth against those who practice such things. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? Or do you despise (C)the riches of His goodness, (D)forbearance, and (E)longsuffering, (F)not knowing that the goodness of God leads you to repentance? But in accordance with your hardness and your [a]impenitent heart (G)you are [b]treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, who (H)“will render to each one according to his deeds”: eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and (I)do not obey the truth, but obey unrighteousness—indignation and wrath, tribulation and anguish, on every soul of man who does evil, of the Jew (J)first and also of the [c]Greek; 10 (K)but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For (L)there is no partiality with God.

12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for (M)not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the (N)work of the law written in their hearts, their (O)conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 (P)in the day when God will judge the secrets of men (Q)by Jesus Christ, (R)according to my gospel.

The Jews Guilty as the Gentiles

17 [d]Indeed (S)you are called a Jew, and (T)rest[e] on the law, (U)and make your boast in God, 18 and (V)know His will, and (W)approve the things that are excellent, being instructed out of the law, 19 and (X)are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, (Y)having the form of knowledge and truth in the law. 21 (Z)You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, (AA)do you rob temples? 23 You who (AB)make your boast in the law, do you dishonor God through breaking the law? 24 For (AC)“the name of God is (AD)blasphemed among the Gentiles because of you,” as it is written.

Circumcision of No Avail

25 (AE)For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, (AF)if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, (AG)judge you who, even with your [f]written code and circumcision, are a transgressor of the law? 28 For (AH)he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew (AI)who is one inwardly; and (AJ)circumcision is that of the heart, (AK)in the Spirit, not in the letter; (AL)whose [g]praise is not from men but from God.

Footnotes

  1. Romans 2:5 unrepentant
  2. Romans 2:5 storing
  3. Romans 2:9 Gentile
  4. Romans 2:17 NU But if
  5. Romans 2:17 rely
  6. Romans 2:27 Lit. letter
  7. Romans 2:29 A play on words—Jew is literally praise.