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 神照各人所作的报应各人

你这判断人的啊!无论你是谁,都没有办法推诿。你在甚么事上判断人,就在甚么事上定自己的罪;因为你所作的,正是你所判断的事。 我们知道, 神必照着真理审判行这些事的人。 你这个人,你判断行这些事的人,自己所行的却是一样,你以为能逃脱 神的审判吗? 还是你藐视 神丰富的恩慈、宽容和忍耐,不晓得他的恩慈是要领你悔改的吗? 可是你一直硬着心肠,不肯悔改,为自己积蓄 神的忿怒,就是他彰显公义审判的那天所要发的忿怒。  神必照各人所作的报应各人: 以永生报答那些耐心行善、寻求荣耀尊贵和不朽的人, 却以震怒和愤恨报应那些自私自利、不顺从真理而顺从不义的人; 把患难和愁苦加给所有作恶的人,先是犹太人,后是希腊人, 10 却把荣耀、尊贵与平安赐给所有行善的人,先是犹太人,后是希腊人。 11 因为 神并不偏待人。

律法的作用刻在人心

12 凡不在律法之下犯了罪的,将不按律法而灭亡;凡在律法之下犯了罪的,将按律法受审判。 13 因为在 神面前,不是听律法的为义,而是行律法的得称为义。 14 没有律法的外族人,如果按本性行律法上的事,他们虽然没有律法,自己就是自己的律法; 15 这就表明律法的作用是刻在他们的心里,有他们的良心一同作证,他们的思想互相较量,或作控告、或作辩护。 16 这也要照着我所传的福音,在 神借着耶稣基督审判各人隐情的那一天,彰显出来。

内心作犹太人的才是犹太人

17 你身为犹太人,倚靠律法,仗着 神夸口, 18 而且明白他的旨意,又从律法得了教导,能够辨别甚么是好的, 19 自信是瞎子的向导,在黑暗中的人的光, 20 愚昧人的导师,小孩子的教师,在律法上得了整套的知识和真理; 21 你既然教导别人,难道不教导自己吗?你传讲不可偷窃,自己却偷窃吗? 22 你说不可奸淫,自己却奸淫吗?你憎恶偶像,自己却劫掠庙宇吗? 23 你既然以律法夸口,自己却因犯律法而羞辱 神吗? 24 正如经上所说的:“ 神的名,因你们的缘故在列邦中被亵渎。”

25 你若遵行律法,割礼固然有益处;但你若是犯律法的,你的割礼就不是割礼了。 26 这样,没有受割礼的人,如果遵守律法所规定的,他虽然没有受过割礼,不也算是受过割礼的吗? 27 那本来没有受割礼却遵守律法的人,就要审判你这有仪文和割礼而犯律法的人。 28 因为表面上作犹太人的并不是犹太人,在肉身上表面的割礼也不是割礼。 29 唯有在内心作犹太人的才是犹太人;割礼也是心里的,是靠着圣灵而不是靠着仪文。这样的人所受的称赞,不是从人来的,而是从 神来的。

上帝公義的審判

因此,你這論斷人的啊,不管你是誰,都難逃罪責。你在什麼事上論斷別人,就在什麼事上定了自己的罪,因為你論斷別人的事,自己也在做。 我們都知道,上帝必按真理審判做這些事的人。 你這人啊,你論斷別人,自己卻做同樣的事,你以為自己能逃脫上帝的審判嗎? 還是你藐視祂深厚的慈愛、寬容和忍耐,不知道祂的慈愛是要引導你悔改嗎? 你這樣硬著心不肯悔改等於是為自己積蓄烈怒,上帝的烈怒在祂施行公義審判的那天必臨到你。 上帝必照各人的行為施行賞罰。 凡是恆心行善、尋求榮耀、尊貴和永恆福分的人,祂要把永生賜給他們; 至於那些自私自利、違背真理、行為不義的人,祂的烈怒和怒氣要降在他們身上。 一切作惡之人必受患難和痛苦,先是猶太人,然後是希臘人。 10 祂要將榮耀、尊貴和平安賜給一切行善的人,先是猶太人,然後是希臘人。 11 因為上帝不偏待人。

12 沒有上帝律法的人若犯罪,雖然不按律法受審判,仍要滅亡;有上帝律法的人若犯罪,必按律法受審判。 13 因為上帝眼中的義人不是聽到律法的人,而是遵行律法的人。 14 沒有律法的外族人若順著天性做合乎律法的事,他們雖然沒有律法,自己就是自己的律法。 15 這表明律法的要求刻在他們心裡,他們的良心也可以證明,因為他們的思想有時指控他們,有時為他們辯護。 16 按照我所傳的福音,到了審判之日,上帝要藉著耶穌基督審判人一切隱祕的事。

猶太人與律法

17 你自稱是猶太人,倚仗上帝所賜的律法,自誇與上帝有特別的關係; 18 你受過律法的教導,知道上帝的旨意,能明辨是非; 19 你自信可以做盲人的嚮導、黑暗中的人的光、 20 愚昧人的師傅、小孩子的老師,因為你從律法中得到了知識和真理。 21 那麼,你這教導別人的,為什麼不教導自己呢?你教導人不可偷盜,自己卻偷盜嗎? 22 你告訴他人不可通姦,自己卻通姦嗎?你憎惡偶像,自己卻去偷廟裡的東西嗎? 23 你以律法自誇,自己卻違犯律法羞辱上帝嗎? 24 正如聖經上說:「因你們的緣故,上帝的名在外族人中受到褻瀆!」

25 如果你遵行律法,割禮才有價值;如果你違犯律法,受了割禮也如同未受割禮。 26 如果未受割禮的人遵行律法的教導,他豈不算是受了割禮嗎? 27 身體未受割禮卻遵行律法的人,必審判你這有律法條文、受了割禮卻違犯律法的人。 28 因為徒具外表的猶太人不是真正的猶太人,身體上的割禮也不是真正的割禮。 29 唯有從心裡做猶太人的才是真猶太人,真割禮是藉著聖靈在心裡受的割禮,不在於律法條文。這樣的人得到的稱讚不是從人來的,而是從上帝來的。

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But we are sure that the judgment of God is according to truth against them which commit such things.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Who will render to every man according to his deeds:

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

11 For there is no respect of persons with God.

12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

24 For the name of God is blasphemed among the Gentiles through you, as it is written.

25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a