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主照各人行为施行报应

你这论断人的,无论你是谁,也无可推诿。你在什么事上论断人,就在什么事上定自己的罪,因你这论断人的,自己所行却和别人一样。 我们知道这样行的人,神必照真理审判他。 你这人哪,你论断行这样事的人,自己所行的却和别人一样,你以为能逃脱神的审判吗? 还是你藐视他丰富的恩慈、宽容、忍耐,不晓得他的恩慈是领你悔改呢? 你竟任着你刚硬不悔改的心,为自己积蓄愤怒,以致神震怒,显他公义审判的日子来到。 他必照各人的行为报应各人。 凡恒心行善,寻求荣耀、尊贵和不能朽坏之福的,就以永生报应他们; 唯有结党、不顺从真理反顺从不义的,就以愤怒、恼恨报应他们。 将患难、困苦加给一切作恶的人,先是犹太人,后是希腊人; 10 却将荣耀、尊贵、平安加给一切行善的人,先是犹太人,后是希腊人。 11 因为神不偏待人。

必要行律法才得称义

12 凡没有律法犯了罪的,也必不按律法灭亡;凡在律法以下犯了罪的,也必按律法受审判。 13 (原来在神面前,不是听律法的为义,乃是行律法的称义。 14 没有律法的外邦人,若顺着本性行律法上的事,他们虽然没有律法,自己就是自己的律法。 15 这是显出律法的功用刻在他们心里,他们是非之心同作见证,并且他们的思念互相较量,或以为是,或以为非。) 16 就在神借耶稣基督审判人隐秘事的日子,照着我的福音所言。

责人当责己

17 你称为犹太人,又倚靠律法,且指着神夸口; 18 既从律法中受了教训,就晓得神的旨意,也能分别是非[a] 19 又深信自己是给瞎子领路的,是黑暗中人的光, 20 是蠢笨人的师傅,是小孩子的先生,在律法上有知识和真理的模范。 21 你既是教导别人,还不教导自己吗?你讲说人不可偷窃,自己还偷窃吗? 22 你说人不可奸淫,自己还奸淫吗?你厌恶偶像,自己还偷窃庙中之物吗? 23 你指着律法夸口,自己倒犯律法玷辱神吗? 24 神的名在外邦人中,因你们受了亵渎,正如经上所记的。

唯独心里的割礼才有益处

25 你若是行律法的,割礼固然于你有益;若是犯律法的,你的割礼就算不得割礼。 26 所以那未受割礼的,若遵守律法的条例,他虽然未受割礼,岂不算是有割礼吗? 27 而且那本来未受割礼的,若能全守律法,岂不是要审判你这有仪文和割礼竟犯律法的人吗? 28 因为外面做犹太人的,不是真犹太人;外面肉身的割礼,也不是真割礼。 29 唯有里面做的,才是真犹太人;真割礼也是心里的,在乎灵,不在乎仪文。这人的称赞不是从人来的,乃是从神来的。

Footnotes

  1. 罗马书 2:18 或作:也喜爱那美好的事。

Jews are without excuse

So every single one of you who judge others is without any excuse. You condemn yourself when you judge another person because the one who is judging is doing the same things. We know that God’s judgment agrees with the truth, and his judgment is against those who do these kinds of things. If you judge those who do these kinds of things while you do the same things yourself, think about this: Do you believe that you will escape God’s judgment? Or do you have contempt for the riches of God’s generosity, tolerance, and patience? Don’t you realize that God’s kindness is supposed to lead you to change your heart and life? You are storing up wrath for yourself because of your stubbornness and your heart that refuses to change. God’s just judgment will be revealed on the day of wrath. God will repay everyone based on their works.[a] On the one hand, he will give eternal life to those who look for glory, honor, and immortality based on their patient good work. But on the other hand, there will be wrath and anger for those who obey wickedness instead of the truth because they are acting out of selfishness and disobedience. There will be trouble and distress for every human being who does evil, for the Jew first and also for the Greek. 10 But there will be glory, honor, and peace for everyone who does what is good, for the Jew first and also for the Greek. 11 God does not have favorites.

12 Those who have sinned outside the Law will also die outside the Law, and those who have sinned under the Law will be judged by the Law. 13 It isn’t the ones who hear the Law who are righteous in God’s eyes. It is the ones who do what the Law says who will be treated as righteous. 14 Gentiles don’t have the Law. But when they instinctively do what the Law requires they are a Law in themselves, though they don’t have the Law. 15 They show the proof of the Law written on their hearts, and their consciences affirm it. Their conflicting thoughts will accuse them, or even make a defense for them, 16 on the day when, according to my gospel, God will judge the hidden truth about human beings through Christ Jesus.

Jews will be judged as well

17     But,
if you call yourself a Jew;
if you rely on the Law;
if you brag about your relationship to God;
18 if you know the will of God;
if you are taught by the Law so that you can figure out the things that really matter;
19 if you have persuaded yourself that you are:
        a guide for the blind;
        a light to those who are in darkness;
20         an educator of the foolish;
        a teacher of infants (since you have the full content of knowledge and truth in the Law);
21 then why don’t you who are teaching others teach yourself?
If you preach, “No stealing,” do you steal?
22 If you say, “No adultery,” do you commit adultery?
If you hate idols, do you rob temples?

23 If you brag about the Law, do you shame God by breaking the Law? 24 As it is written: The name of God is discredited by the Gentiles because of you.[b]

25 Circumcision is an advantage if you do what the Law says. But if you are a person who breaks the Law, your status of being circumcised has changed into not being circumcised. 26 So if the person who isn’t circumcised keeps the Law, won’t his status of not being circumcised be counted as if he were circumcised? 27 The one who isn’t physically circumcised but keeps the Law will judge you. You became a lawbreaker after you had the written Law and circumcision. 28 It isn’t the Jew who maintains outward appearances who will receive praise from God, and it isn’t people who are outwardly circumcised on their bodies. 29 Instead, it is the person who is a Jew inside, who is circumcised in spirit, not literally. That person’s praise doesn’t come from people but from God.