罗马书 14
Chinese Union Version Modern Punctuation (Simplified)
不要辩论信心软弱的
14 信心软弱的,你们要接纳,但不要辩论所疑惑的事。 2 有人信百物都可吃,但那软弱的只吃蔬菜。 3 吃的人不可轻看不吃的人,不吃的人不可论断吃的人,因为神已经收纳他了。 4 你是谁,竟论断别人的仆人呢?他或站住,或跌倒,自有他的主人在;而且他也必要站住,因为主能使他站住。 5 有人看这日比那日强,有人看日日都是一样,只是各人心里要意见坚定。 6 守日的人是为主守的;吃的人是为主吃的,因他感谢神;不吃的人是为主不吃的,也感谢神。
活为主活死为主死
7 我们没有一个人为自己活,也没有一个人为自己死。 8 我们若活着,是为主而活;若死了,是为主而死。所以,我们或活或死,总是主的人。 9 因此基督死了,又活了,为要做死人并活人的主。 10 你这个人,为什么论断弟兄呢?又为什么轻看弟兄呢?因我们都要站在神的台前。 11 经上写着:“主说:‘我凭着我的永生起誓:万膝必向我跪拜,万口必向我承认。’” 12 这样看来,我们各人必要将自己的事在神面前说明。
不可使弟兄跌倒
13 所以,我们不可再彼此论断,宁可定意谁也不给弟兄放下绊脚跌人之物。 14 我凭着主耶稣确知深信:凡物本来没有不洁净的;唯独人以为不洁净的,在他就不洁净了。 15 你若因食物叫弟兄忧愁,就不是按着爱人的道理行。基督已经替他死,你不可因你的食物叫他败坏。 16 不可叫你的善被人毁谤, 17 因为神的国不在乎吃喝,只在乎公义、和平并圣灵中的喜乐。 18 在这几样上服侍基督的,就为神所喜悦,又为人所称许。 19 所以,我们务要追求和睦的事与彼此建立德行的事。 20 不可因食物毁坏神的工程。凡物固然洁净,但有人因食物叫人跌倒,就是他的罪了。 21 无论是吃肉,是喝酒,是什么别的事,叫弟兄跌倒,一概不做才好。 22 你有信心,就当在神面前守着。人在自己以为可行的事上能不自责,就有福了。 23 若有疑心而吃的,就必有罪,因为他吃不是出于信心;凡不出于信心的都是罪。
Romans 14
New International Version
The Weak and the Strong
14 Accept the one whose faith is weak,(A) without quarreling over disputable matters. 2 One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(B) 3 The one who eats everything must not treat with contempt(C) the one who does not, and the one who does not eat everything must not judge(D) the one who does, for God has accepted them. 4 Who are you to judge someone else’s servant?(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
5 One person considers one day more sacred than another;(F) another considers every day alike. Each of them should be fully convinced in their own mind. 6 Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(G) and whoever abstains does so to the Lord and gives thanks to God. 7 For none of us lives for ourselves alone,(H) and none of us dies for ourselves alone. 8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(I) 9 For this very reason, Christ died and returned to life(J) so that he might be the Lord of both the dead and the living.(K)
10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(L) For we will all stand before God’s judgment seat.(M) 11 It is written:
“‘As surely as I live,’(N) says the Lord,
‘every knee will bow before me;
every tongue will acknowledge God.’”[b](O)
12 So then, each of us will give an account of ourselves to God.(P)
13 Therefore let us stop passing judgment(Q) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(R) 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(S) But if anyone regards something as unclean, then for that person it is unclean.(T) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(U) Do not by your eating destroy someone for whom Christ died.(V) 16 Therefore do not let what you know is good be spoken of as evil.(W) 17 For the kingdom of God is not a matter of eating and drinking,(X) but of righteousness, peace(Y) and joy in the Holy Spirit,(Z) 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.(AA)
19 Let us therefore make every effort to do what leads to peace(AB) and to mutual edification.(AC) 20 Do not destroy the work of God for the sake of food.(AD) All food is clean,(AE) but it is wrong for a person to eat anything that causes someone else to stumble.(AF) 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(AG)
22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn(AH) himself by what he approves. 23 But whoever has doubts(AI) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[c]
Footnotes
- Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
- Romans 14:11 Isaiah 45:23
- Romans 14:23 Some manuscripts place 16:25-27 here; others after 15:33.
Romanos 14
Nueva Biblia de las Américas
Principios que rigen problemas de conciencia
14 Acepten(A) al que es débil en la fe(B), pero no para juzgar sus opiniones. 2 Uno tiene fe en que puede comer de todo(C), pero el que es débil(D) solo come legumbres. 3 El que come no desprecie al que no come(E), y el que no come no juzgue(F) al que come, porque Dios lo ha aceptado(G).
4 ¿Quién eres tú para juzgar al criado[a] de otro(H)? Para su propio amo[b] está en pie o cae. En pie se mantendrá, porque poderoso es el Señor para sostenerlo en pie. 5 Uno juzga que un día es superior a otro(I), otro juzga iguales todos los días. Cada cual esté plenamente convencido según su propio sentir(J). 6 El que guarda cierto[c] día, para el Señor lo guarda. El que come, para el Señor come, pues da gracias a Dios(K); y el que no come, para el Señor se abstiene[d], y da gracias a Dios.
7 Porque ninguno de nosotros vive para sí mismo, y ninguno muere para sí mismo(L). 8 Pues si vivimos, para el Señor vivimos, y si morimos, para el Señor morimos. Por tanto, ya sea que vivamos o que muramos(M), del Señor somos. 9 Porque para esto Cristo murió y resucitó[e](N), para ser Señor(O) tanto de los muertos como de los vivos.
10 Pero tú, ¿por qué juzgas a tu hermano? O también, tú, ¿por qué desprecias(P) a tu hermano? Porque todos compareceremos ante el tribunal de Dios(Q). 11 Porque está escrito:
12 De modo que cada uno de nosotros dará a Dios cuenta de sí mismo(S).
13 Por tanto, ya no nos juzguemos(T) los unos a los otros, sino más bien decidan esto: no poner obstáculo o piedra de tropiezo al hermano(U). 14 Yo sé, y estoy convencido en el Señor Jesús, de que nada es inmundo en sí mismo; pero para el que estima que algo es inmundo, para él lo es(V). 15 Porque si por causa de la comida tu hermano se entristece, ya no andas conforme al amor(W). No destruyas con tu comida a aquel por quien Cristo murió(X).
16 Por tanto, no permitan que se hable mal de[g] lo que para ustedes es bueno(Y). 17 Porque el reino de Dios no es comida ni bebida(Z), sino justicia y paz y gozo en el Espíritu Santo(AA). 18 Porque el que de esta manera sirve a Cristo(AB), es aceptable a Dios y aprobado por los hombres(AC).
19 Así que procuremos lo que contribuye a la paz(AD) y a la edificación mutua(AE). 20 No destruyas la obra de Dios por causa de la comida(AF). En realidad, todas las cosas son limpias(AG), pero son malas para el hombre que escandaliza a otro al comer(AH). 21 Es mejor[h] no comer carne, ni beber vino, ni hacer nada en que tu hermano tropiece(AI).
22 La fe que tú tienes, tenla conforme a tu propia convicción[i] delante de Dios. Dichoso el que no se condena a sí mismo(AJ) en lo que aprueba. 23 Pero el que duda(AK), si come se condena, porque no lo hace por fe. Todo lo que no procede de fe, es pecado.
Romans 14
The Message
Cultivating Good Relationships
14 Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.
2-4 For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
5 Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.
6-9 What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.
10-12 So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture:
“As I live and breathe,” God says,
“every knee will bow before me;
Every tongue will tell the honest truth
that I and only I am God.”
So mind your own business. You’ve got your hands full just taking care of your own life before God.
13-14 Forget about deciding what’s right for each other. Here’s what you need to be concerned about: that you don’t get in the way of someone else, making life more difficult than it already is. I’m convinced—Jesus convinced me!—that everything as it is in itself is holy. We, of course, by the way we treat it or talk about it, can contaminate it.
15-16 If you confuse others by making a big issue over what they eat or don’t eat, you’re no longer a companion with them in love, are you? These, remember, are persons for whom Christ died. Would you risk sending them to hell over an item in their diet? Don’t you dare let a piece of God-blessed food become an occasion of soul-poisoning!
17-18 God’s kingdom isn’t a matter of what you put in your stomach, for goodness’ sake. It’s what God does with your life as he sets it right, puts it together, and completes it with joy. Your task is to single-mindedly serve Christ. Do that and you’ll kill two birds with one stone: pleasing the God above you and proving your worth to the people around you.
19-21 So let’s agree to use all our energy in getting along with each other. Help others with encouraging words; don’t drag them down by finding fault. You’re certainly not going to permit an argument over what is served or not served at supper to wreck God’s work among you, are you? I said it before and I’ll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling. When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don’t eat or say or do things that might interfere with the free exchange of love.
22-23 Cultivate your own relationship with God, but don’t impose it on others. You’re fortunate if your behavior and your belief are coherent. But if you’re not sure, if you notice that you are acting in ways inconsistent with what you believe—some days trying to impose your opinions on others, other days just trying to please them—then you know that you’re out of line. If the way you live isn’t consistent with what you believe, then it’s wrong.
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