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罗马书 11
Chinese Standard Bible (Simplified)
罗马书 11
Chinese Standard Bible (Simplified)
神没有完全弃绝以色列人
11 那么，我要问，难道神弃绝了他的子民吗？绝对没有！其实我也是以色列人，亚伯拉罕的后裔，属于便雅悯支派。 2 神并没有弃绝自己预先所知道的子民。难道你们不知道那有关以利亚的经文怎么说吗？他怎样向神抱怨以色列人呢？
3 “主啊，他们杀了你的先知们，拆毁了你的祭坛，
只剩下我一个人，他们还要追索我的命。”[a]
4 但神对他的答复是怎么说的呢？“我为自己保留了七千人，他们是没有向巴力屈膝的。”[b] 5 照样，在现今的时刻也有剩余的少数，就是藉着恩典蒙拣选的人。 6 既然藉着恩典，就不再本于行为了；否则，恩典就不再是恩典了。[c]
7 所以怎么样呢？以色列人并没有获得他们所寻求的，蒙拣选的人却获得了，而其余的人都成了刚硬的， 8 正如经上所记：
“神给了他们昏迷的心灵、
看不见的眼睛、听不见的耳朵，
直到今天。”[d]
9 大卫也说：
“让他们的筵席成为网罗、陷阱、绊脚石，
又成为他们的报应。
10 让他们的眼睛昏暗不能看。
让他们的腰背永远弯曲。”[e]
神没有最终弃绝以色列人
11 所以我要问，难道以色列人跌倒了，是要他们败落吗？绝对不是！相反，因他们的过犯，救恩就临到了外邦人，为要激起以色列人的嫉妒之心。 12 既然他们的过犯能使世人富足，他们的失败能使外邦人富足，更何况他们的全数满足呢！
13 现在我向你们外邦人说话：既然我确实是外邦人的使徒，我就以我的服事工作为荣耀， 14 或许激起我同胞[f]的嫉妒之心，好拯救他们中的一些人。 15 实际上，如果他们被丢弃，使世人与神[g]和好了，那么他们蒙接纳，如果不是从死人中复生，又是什么呢？ 16 如果初熟的麦子[h]是圣洁的，那面团也就圣洁了；如果树根是圣洁的，那树枝也就圣洁了。
17 但如果有些树枝被折下来，而你这野橄榄枝被接在其上，并且一同有份于那橄榄树根的丰富养分， 18 那么你就不应该向那些树枝自夸了。而就算你自夸，也不是你托着树根，而是树根托着你。 19 这样，你会说：“那些树枝被折下来，就是要我能被接上去。” 20 不错！他们因不信被折了下来，而你因信已经站立得住；你不可心高气傲，反要惧怕； 21 因为神如果没有顾惜原生的树枝，恐怕也不会顾惜你。 22 所以看哪！神的仁慈和严厉——对堕落的人，神一定是严厉的，但是对你，如果你留在他的仁慈中，神就是仁慈的；否则，你也将被砍下来。 23 而且，那些被折下来的树枝[i]如果不再坚持不信，也将被接上，因为神能够把他们重新接上。 24 要知道，如果你从天然的野橄榄树上被砍下来，尚且能违反自然、被接在栽培的橄榄树上，何况那些原生的树枝[j]，难道不更能接在自己的橄榄树上吗？
25 弟兄们，我不愿意你们不明白这奥秘，免得你们自以为聪明。这奥秘就是：以色列人中的部分人变得刚硬，直到外邦人的全数满足了， 26 以色列全家才会得救，正如经上所记：
28 就福音而言，他们因你们的缘故，固然是神的[m]敌人[n]；但就拣选而言，他们因祖先的缘故，却是蒙爱的， 29 因为神的恩赐和召唤是不撤回的[o]。 30 正如你们以前不肯信从神而现在却因他们的不信从反而蒙了怜悯； 31 照样，他们如今也不肯信从，为要藉着你们所蒙的怜悯，让他们现在[p]也可以蒙怜悯， 32 因为神把所有的人都圈在不信从之中，是为了要怜悯所有的人。
赞美之歌
33 哦，深奥啊！神的智慧和知识的财富！
他的判断是多么地无法探究，
他的道[q]是多么地无法测度！
34 “到底是谁知道主的心意？
是谁做过他的谋士？[r]
35 又是谁首先给了主，
使自己将来得到回报呢？[s]”
36 因为万有都是出于他、藉着他、归于他。
愿荣耀归于他，直到永远！阿们。
Footnotes
- 罗马书 11:3 《列王纪上》19:10,14。
- 罗马书 11:4 《列王纪上》19:18。
- 罗马书 11:6 有古抄本附“但如果是本于行为，就不再是恩典了；否则，行为就不再是行为了。”
- 罗马书 11:8 《申命记》29:4；《以赛亚书》29:10。
- 罗马书 11:10 《诗篇》69:22-23。
- 罗马书 11:14 同胞——原文直译“肉体”。
- 罗马书 11:15 与神——辅助词语。
- 罗马书 11:16 初熟的麦子——原文直译“初熟的果子”。
- 罗马书 11:23 那些被折下来的树枝——原文直译“他们”。
- 罗马书 11:24 树枝——辅助词语。
- 罗马书 11:27 《耶利米书》31:31-34。
- 罗马书 11:27 《以赛亚书》59:20-21；《诗篇》14:7。
- 罗马书 11:28 神的——辅助词语。
- 罗马书 11:28 敌人——或译作“反对者”。
- 罗马书 11:29 不撤回的——或译作“不反悔的”。
- 罗马书 11:31 有古抄本没有“现在”。
- 罗马书 11:33 道——或译作“路”。
- 罗马书 11:34 《以赛亚书》40:13；《耶利米书》23:18。
- 罗马书 11:35 《约伯记》41:11。
罗马书 11
Chinese New Version (Simplified)
罗马书 11
Chinese New Version (Simplified)
神并没有丢弃以色列人
11 那么我要说，难道 神丢弃了他的子民吗？绝对没有！因为我自己也是以色列人，是亚伯拉罕的后裔，属于便雅悯支派的。 2 神并没有丢弃他预先知道的子民。难道你们不知道在经上以利亚的话是怎样说的吗？他向 神控诉以色列人： 3 “主啊，他们杀了你的众先知，拆毁了你的祭坛，只剩下我一个人，他们还在寻索我的性命。” 4 但 神怎样回答他呢？“我为自己留下了七千人，是没有向巴力屈膝的。” 5 因此，现在也是这样，按着恩典的拣选，还有剩下的余数。 6 既然是靠着恩典，就不再是由于行为了；不然的话，恩典就不再是恩典了。 7 那又怎么样呢？以色列人恳切寻找的，他们没有得到，蒙拣选的人倒得着了。其余的人都成了顽固的， 8 正如经上所记：
“ 神给了他们麻木的灵，
有眼睛却看不见，
有耳朵却听不到，
直到今日。”
9 大卫也说：
“愿他们的筵席成为他们的网罗、陷阱、
绊脚石和报应；
10 愿他们的眼睛昏暗，不能看见；
愿他们的背脊常常弯曲。”
外族人因信得到救恩
11 那么我要说，他们失足是要倒下去吗？绝对不是！反而因为他们的过犯，救恩就临到外族人，为了要激起他们奋发。 12 既然他们的过犯可以使世人富足，他们的失败可以使外族人富足，何况他们的丰盛呢？
13 我现在对你们外族人说话，因为我是外族人的使徒，所以尊重我的职分， 14 这样也许可以激起我骨肉之亲奋发，使他们中间有一些人得救。 15 如果他们被舍弃，世人就可以与 神复和；他们蒙接纳，不就等于从死人中复活吗？ 16 如果首先献上的生面是圣的，整团面也是圣的；如果树根是圣的，树枝也是圣的。
17 如果把几根树枝折下来，让你这野橄榄可以接上去，一同分享那橄榄树根的汁浆， 18 你就不可向那些树枝夸口。你若要夸口，就应当想想：不是你支持着树根，而是树根支持着你。 19 那么你会说，那些树枝被折下来，就是要把我接上去。 20 不错，他们因为不信而被折下来，你因着信才站立得住。只是不可心高气傲，倒要存畏惧的心。 21 神既然不顾惜那本来的树枝，也不会顾惜你。 22 所以要留意 神的恩慈和严厉：对跌倒的人，他是严厉的；对你，只要你继续在他的恩慈里，他是恩慈的；不然的话，你也会被砍下来。 23 至于他们，如果不是继续不信，他们仍然会被接上去，因为 神能够把他们再接上去。 24 你这从野生的橄榄树上砍下来的，尚且可以不自然地接在栽种的橄榄树上，那些本来就有的树枝，不是更能够接在原来的橄榄树上吗？
全以色列都要得救
25 弟兄们，我不愿意你们对这奥秘一无所知，免得你们自以为聪明。这奥秘就是以色列人当中有一部分是硬心的，直到外族人的全数满了； 26 这样，全以色列都要得救，如经上所记：
“拯救者必从锡安出来，
除掉雅各家的不敬虔的心；
27 我除去他们罪恶的时候，
就与他们立这样的约。”
28 就福音来说，因你们的缘故，他们是仇敌；就拣选来说，因祖宗的缘故，他们是蒙爱的。 29 因为 神的恩赏和呼召是决不会反悔的。 30 正如你们从前不顺服 神，现在却因着他们的不顺服，你们倒蒙了怜悯； 31 照样，他们因着你们所蒙的怜悯，现在也不顺服，使他们现在也可以蒙怜悯。 32 因为 神把所有的人都圈在不顺服之中，为了要怜悯所有的人。
颂赞 神
33 神的丰富、智慧和知识，是多么高深啊！他的判断是多么难测，他的道路是多么难寻！
34 “谁知道主的心意，
谁作过他的参谋？”
35 “谁先给了他，
以致他要偿还呢？”
36 因为万有都是本于他，倚靠他，归于他。愿荣耀归给他，直到永远。阿们。
Kehillah in Rome 11
Orthodox Jewish Bible
Kehillah in Rome 11
Orthodox Jewish Bible
11 I ask, therefore, has Hashem repudiated His people? Not at all! Chas v’shalom! For I too am a ben Yisroel, of the zera Avraham (seed of Avraham Avinu), of the tribe of Binyamin.
2 Hashem has not repudiated His people whom He foreknew [TEHILLIM 94:14; Ro 8:29). Or do you not have da’as what the Kitvei Hakodesh says in the section about Eliyahu HaNavi, how he appeals to Hashem against Yisroel?
3 "Adonoi, they have killed your Nevi’im, they have torn down your mizbe’achot (altars), and I alone have been left, and they seek my life." [MELACHIM ALEF 19:10]
4 But what is Hashem’s answer to him? "I have kept for Myself seven thousand men, who have not bowed the knee to Ba’al." [MELACHIM ALEF 19:18]
5 Thus, therefore, also in the zman hazeh, there has come into being a she’erit (remnant, remainder) in accordance with the bechirah (election) of chesed (free, unmerited favor or grace).
6 But if on the mekor (basis) of chen v’chesed (unmerited favor, grace), then not on the mekor (basis) of [loin (wages), batsolen (pay) for] ma’asim (works), vi-bahlt (since) otherwise chesed would no longer be chesed (4:4-5).
7 What then? What Yisroel sought for, that is what it did not obtain; but hannivcharim (the elect, the chosen ones) obtained it. And the rest were hardened (9:17-18)
8 As it is written, "G-d gave to them a ruach tardemah (spirit of deep sleep), eyes that they should not see and ears that they should not hear, until this very day" Isa 29:10.
9 And Dovid said, "Let their shulchan (table) become a snare and a net, a trap and a retribution for them;
10 " Let their eyes be darkened so that they cannot see, and bend their backs forever." TEHILLIM 68:23-24 TARGUM HASHIVIM; [69:22-23].
11 I ask, therefore, have they stumbled so as to fall? Chas v’shalom! But by their peysha (transgression), Yeshu’at Eloheinu is coming to the Goyim in order to provoke them to jealousy.
12 And if their peysha (transgression) means riches for the world, and their failure means riches for the Goyim, how much more will their fullness mean!
13 I am speaking to you Goyim. So then, in as much as I am Shliach of the Ethnic Groups, I magnify my avodas kodesh, in the tikvah
14 that I might provoke my kinsmen to jealousy and might save some of them.
15 For if their rejection means ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men) for the gontzer velt (whole world), what shall their acceptance mean other than Chayyim min haMesim (Life from the dead ones)?
16 If the terumah haissa (portion, offering of the dough) that is reshit (first) is kodesh (holy), so is the whole; and if the shoresh (root) is kodesh (holy), so also are the ana’fim (the branches).
17 But if some of the ana’fim have been broken off, and you, a wild olive, have been grafted among them and have become sharer in the richness of the olive tree’s root,
18 Do not boast (4:2) over the ana’fim. If you do boast, it is not the case that you sustain the shoresh, but the shoresh sustains you.
19 You will say, then, "Anafim were broken off in order that I might be grafted in."
20 Quite so: they were broken off on the mekor (basis) of no emunah, but you stand only by emunah. Do not cherish proud thoughts, but fear.
21 For if G-d did not spare the natural anafim, neither will He spare you.
22 Consider then the nedivut (generosity), the chesed of Hashem, and also the fearful judgment of Hashem: to those who fell (11:15), severity; but to you the goodness of Hashem, provided that you continue in that goodness; otherwise, you too will be cut off.
23 Whereas, they also, if they do not continue in a condition of no emunah, shall be grafted in; for Hashem is able to graft them in again.
24 For if you [Goyim] were cut off from the wild olive tree and grafted unnaturally into the cultivated olive tree, how much more shall those who belong to it naturally be grafted into their own olive tree.
25 For I do not want you to be unaware, Achim b’Moshiach, of this raz (mystery), lest you be wise in your own estimation, that a hardening in part has come over Yisroel, until the full number of the Goyim has come in;
26 And so Klal Yisroel shall be delivered, as it is written: "Out of Tziyon shall come the Go’el (Deliverer, Redeemer); He will turn away, remove peysha from Ya’akov (Jacob),
27 "And this will be My Berit (covenant) with them, when I take away their sins" YESHAYAH 59:20-21; 27:9.
28 With regard to the Besuras HaGeulah they are oyevim (enemies) for your [you Goyim] sake, whereas with regard to the bechirah (election) they are beloved for the sake of the Avot (Fathers).
29 For the matnat Hashem and the kri’at Hashem are irrevocable.
30 For just as you Goyim were once without mishma’at to Hashem, but now have received chaninah (mercy, pardon) by their lack of mishma’at,
31 So also they have now been without mishma’at for your chaninah (mercy, pardon) in order that they also might receive chaninah (mercy) (Ro 9:15-16).
32 For G-d has confined all in disobedience in order that He might have chaninah (mercy) on all;
33 O the depth of the riches and the chochmah (wisdom) and da’as (knowledge) of Hashem. How unfathomable are His mishpatim and unsearchable His ways.
34 For who has known the Ruach of Hashem? Or who has been ISH ATZATO ("His Counselor") [Isa 40:13]?
35 Or who has given in advance to Him so that His presents come only as a (choiv) debt repaid? [IYOV 41:3 (11); Ro 4:4]
36 Because from Him and through Him and to Him are all things. Lo HaKavod l’Olamim. Omein. ("To Him be glory forever. Amen.")
Romans 11
New International Version
Romans 11
New International Version
The Remnant of Israel
11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) 2 God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) 4 And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) 5 So too, at the present time there is a remnant(H) chosen by grace.(I) 6 And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain.(K) The elect among them did, but the others were hardened,(L) 8 as it is written:
“God gave them a spirit of stupor,
eyes that could not see
and ears that could not hear,(M)
to this very day.”[c](N)
9 And David says:
“May their table become a snare and a trap,
a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(O)
and their backs be bent forever.”[d](P)
Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(Q) Rather, because of their transgression, salvation has come to the Gentiles(R) to make Israel envious.(S) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(T) how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(U) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(V) and save(W) some of them. 15 For if their rejection brought reconciliation(X) to the world, what will their acceptance be but life from the dead?(Y) 16 If the part of the dough offered as firstfruits(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off,(AA) and you, though a wild olive shoot, have been grafted in among the others(AB) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(AC) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(AD) Do not be arrogant,(AE) but tremble.(AF) 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(AH) in his kindness. Otherwise, you also will be cut off.(AI) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(AJ) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant(AL) of this mystery,(AM) brothers and sisters, so that you may not be conceited:(AN) Israel has experienced a hardening(AO) in part until the full number of the Gentiles has come in,(AP) 26 and in this way[e] all Israel will be saved.(AQ) As it is written:
“The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them
when I take away their sins.”[g](AR)
28 As far as the gospel is concerned, they are enemies(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(AT) 29 for God’s gifts and his call(AU) are irrevocable.(AV) 30 Just as you who were at one time disobedient(AW) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(AX) so that he may have mercy on them all.
Doxology
33 Oh, the depth of the riches(AY) of the wisdom and[i] knowledge of God!(AZ)
How unsearchable his judgments,
and his paths beyond tracing out!(BA)
34 “Who has known the mind of the Lord?
Or who has been his counselor?”[j](BB)
35 “Who has ever given to God,
that God should repay them?”[k](BC)
36 For from him and through him and for him are all things.(BD)
To him be the glory forever! Amen.(BE)
Footnotes
- Romans 11:3 1 Kings 19:10,14
- Romans 11:4 1 Kings 19:18
- Romans 11:8 Deut. 29:4; Isaiah 29:10
- Romans 11:10 Psalm 69:22,23
- Romans 11:26 Or and so
- Romans 11:27 Or will be
- Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
- Romans 11:31 Some manuscripts do not have now.
- Romans 11:33 Or riches and the wisdom and the
- Romans 11:34 Isaiah 40:13
- Romans 11:35 Job 41:11
Romanos 11
Nueva Biblia de las Américas
Romanos 11
Nueva Biblia de las Américas
El remanente de Israel
11 Digo entonces: ¿Acaso ha desechado Dios a Su pueblo(A)? ¡De ningún modo(B)! Porque yo también soy israelita, descendiente[a] de Abraham(C), de la tribu de Benjamín. 2 Dios no ha desechado a Su pueblo(D), al cual conoció con anterioridad(E). ¿O no saben(F) lo que dice la Escritura en el pasaje sobre Elías, cómo suplica a Dios contra Israel: 3 «Señor, han dado muerte a Tus profetas, han derribado Tus altares; y solo yo he quedado y atentan contra[b] mi vida(G)?». 4 Pero, ¿qué le dice la respuesta divina?: «Me he reservado siete mil hombres que no han doblado la rodilla a Baal(H)».
5 Y[c] de la misma manera, también ha quedado[d] en el tiempo presente un remanente(I) conforme a la elección de la gracia de Dios. 6 Pero si es por gracia, ya no es a base de obras(J), de otra manera la gracia ya no es gracia. [e]Y si por obras, ya no es gracia; de otra manera la obra ya no es obra.
7 Entonces ¿qué? Aquello que Israel busca(K) no lo ha alcanzado, pero los que fueron escogidos lo alcanzaron[f] y los demás fueron endurecidos(L); 8 tal como está escrito:
«Dios les dio un espíritu embotado,
Ojos con que no ven y oídos con que no oyen,
Hasta el día de hoy(M)».
9 Y David dice:
«Su banquete[g] se convierta en lazo y en trampa,
Y en piedra de tropiezo y en retribución para ellos(N).
10 -»Oscurézcanse sus ojos para que no puedan ver,
Y dobla sus espaldas para siempre(O)».
La salvación de los gentiles
11 Digo entonces(P): ¿Acaso tropezaron para caer? ¡De ningún modo(Q)! Pero por su transgresión ha venido la salvación a los gentiles(R), para causarles celos(S). 12 Y si su transgresión es riqueza para el mundo, y su fracaso es riqueza para los gentiles, ¡cuánto más será su plenitud(T)!
13 Pero a ustedes hablo, gentiles. Entonces, puesto que yo soy apóstol de los gentiles(U), honro mi ministerio, 14 si en alguna manera puedo causar celos(V) a mis compatriotas[h](W) y salvar a algunos de ellos(X).
15 Porque si el excluirlos a ellos es la reconciliación(Y) del mundo, ¿qué será su admisión, sino vida de entre los muertos(Z)? 16 Y si el primer pedazo de masa(AA) es santo, también lo es toda la masa; y si la raíz es santa, también lo son las ramas.
17 Pero si algunas de las ramas fueron desgajadas, y tú, siendo un olivo silvestre(AB), fuiste injertado entre ellas y fuiste hecho participante con ellas de la rica savia de la raíz[i] del olivo, 18 no seas arrogante para con las ramas. Pero si eres arrogante, recuerda que tú no eres el que sustenta la raíz, sino que la raíz es la que te sustenta a ti(AC). 19 Dirás entonces(AD): «Las ramas fueron desgajadas para que yo fuera injertado». 20 Muy cierto. Fueron desgajadas por su incredulidad, pero tú por la fe te mantienes firme[j](AE). No seas altanero(AF), sino teme; 21 porque si Dios no perdonó a las ramas naturales, tampoco a ti te perdonará.
22 Mira, pues, la bondad y la severidad de Dios: severidad para con los que cayeron, pero para ti, bondad de Dios(AG) si permaneces en Su bondad(AH). De lo contrario también tú serás cortado(AI). 23 Y también ellos, si no permanecen en su incredulidad(AJ), serán injertados, pues poderoso es Dios para injertarlos de nuevo. 24 Porque si tú fuiste cortado de lo que por naturaleza es un olivo silvestre, y contra lo que es natural fuiste injertado en un olivo cultivado, ¿cuánto más estos, que son las ramas naturales, serán injertados en su propio olivo?
La salvación de Israel al fin de los tiempos
25 Porque no quiero, hermanos, que ignoren(AK) este misterio(AL), para que no sean sabios en su propia opinión(AM): que a Israel le ha acontecido un endurecimiento parcial(AN) hasta que haya entrado la plenitud de los gentiles(AO). 26 Así, todo Israel será salvo, tal como está escrito:
«El Libertador vendrá de Sión;
Apartará la impiedad de Jacob(AP).
27 -»Y este es Mi pacto[k] con ellos(AQ),
Cuando Yo quite sus pecados(AR)».
28 En cuanto al evangelio[l], son enemigos(AS) por causa de ustedes, pero en cuanto a la elección[m] de Dios, son amados por causa de los padres(AT). 29 Porque los dones y el llamamiento de Dios(AU) son irrevocables(AV).
30 Pues así como ustedes en otro tiempo fueron desobedientes a Dios, pero ahora se les ha mostrado misericordia por razón de la desobediencia de ellos, 31 así también ahora estos han sido desobedientes, para que por la misericordia mostrada a ustedes, también a ellos ahora les sea mostrada misericordia. 32 Porque Dios ha encerrado a todos en desobediencia para mostrar misericordia a todos(AW).
La insondable sabiduría de Dios
33 ¡Oh, profundidad de las riquezas(AX) y de la sabiduría y del conocimiento de Dios(AY)! ¡Cuán insondables son Sus juicios e inescrutables Sus caminos(AZ)! 34 Pues, ¿quién ha conocido la mente del Señor? ¿O quién llegó a ser Su consejero(BA)? 35 ¿O quién le ha dado a Él primero para que se le tenga que recompensar[n](BB)? 36 Porque de Él, por Él y para Él son todas las cosas(BC). A Él sea la gloria para siempre(BD). Amén.
Footnotes
- 11:1 Lit. de la simiente.
- 11:3 Lit. y buscan.
- 11:5 Lit. Pues.
- 11:5 O ha llegado a haber.
- 11:6 Muchos mss. antiguos no incluyen el resto del vers.
- 11:7 Lit. pero la elección lo alcanzó.
- 11:9 O mesa.
- 11:14 I.e. israelitas.
- 11:17 Lit. raíz de la grosura.
- 11:20 Lit. estás en pie.
- 11:27 Lit. el pacto de mi parte.
- 11:28 Lit. Según el evangelio.
- 11:28 Lit. según la elección.
- 11:35 Lit. y se le recompensará.
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