罗马书 11
Chinese New Version (Traditional)
神並沒有丟棄以色列人
11 那麼我要說,難道 神丟棄了他的子民嗎?絕對沒有!因為我自己也是以色列人,是亞伯拉罕的後裔,屬於便雅憫支派的。 2 神並沒有丟棄他預先知道的子民。難道你們不知道在經上以利亞的話是怎樣說的嗎?他向 神控訴以色列人: 3 “主啊,他們殺了你的眾先知,拆毀了你的祭壇,只剩下我一個人,他們還在尋索我的性命。” 4 但 神怎樣回答他呢?“我為自己留下了七千人,是沒有向巴力屈膝的。” 5 因此,現在也是這樣,按著恩典的揀選,還有剩下的餘數。 6 既然是靠著恩典,就不再是由於行為了;不然的話,恩典就不再是恩典了。 7 那又怎麼樣呢?以色列人懇切尋找的,他們沒有得到,蒙揀選的人倒得著了。其餘的人都成了頑固的, 8 正如經上所記:
“ 神給了他們麻木的靈,
有眼睛卻看不見,
有耳朵卻聽不到,
直到今日。”
9 大衛也說:
“願他們的筵席成為他們的網羅、陷阱、
絆腳石和報應;
10 願他們的眼睛昏暗,不能看見;
願他們的背脊常常彎曲。”
外族人因信得到救恩
11 那麼我要說,他們失足是要倒下去嗎?絕對不是!反而因為他們的過犯,救恩就臨到外族人,為了要激起他們奮發。 12 既然他們的過犯可以使世人富足,他們的失敗可以使外族人富足,何況他們的豐盛呢?
13 我現在對你們外族人說話,因為我是外族人的使徒,所以尊重我的職分, 14 這樣也許可以激起我骨肉之親奮發,使他們中間有一些人得救。 15 如果他們被捨棄,世人就可以與 神復和;他們蒙接納,不就等於從死人中復活嗎? 16 如果首先獻上的生麵是聖的,整團麵也是聖的;如果樹根是聖的,樹枝也是聖的。
17 如果把幾根樹枝折下來,讓你這野橄欖可以接上去,一同分享那橄欖樹根的汁漿, 18 你就不可向那些樹枝誇口。你若要誇口,就應當想想:不是你支持著樹根,而是樹根支持著你。 19 那麼你會說,那些樹枝被折下來,就是要把我接上去。 20 不錯,他們因為不信而被折下來,你因著信才站立得住。只是不可心高氣傲,倒要存畏懼的心。 21 神既然不顧惜那本來的樹枝,也不會顧惜你。 22 所以要留意 神的恩慈和嚴厲:對跌倒的人,他是嚴厲的;對你,只要你繼續在他的恩慈裡,他是恩慈的;不然的話,你也會被砍下來。 23 至於他們,如果不是繼續不信,他們仍然會被接上去,因為 神能夠把他們再接上去。 24 你這從野生的橄欖樹上砍下來的,尚且可以不自然地接在栽種的橄欖樹上,那些本來就有的樹枝,不是更能夠接在原來的橄欖樹上嗎?
全以色列都要得救
25 弟兄們,我不願意你們對這奧祕一無所知,免得你們自以為聰明。這奧祕就是以色列人當中有一部分是硬心的,直到外族人的全數滿了; 26 這樣,全以色列都要得救,如經上所記:
“拯救者必從錫安出來,
除掉雅各家的不敬虔的心;
27 我除去他們罪惡的時候,
就與他們立這樣的約。”
28 就福音來說,因你們的緣故,他們是仇敵;就揀選來說,因祖宗的緣故,他們是蒙愛的。 29 因為 神的恩賞和呼召是決不會反悔的。 30 正如你們從前不順服 神,現在卻因著他們的不順服,你們倒蒙了憐憫; 31 照樣,他們因著你們所蒙的憐憫,現在也不順服,使他們現在也可以蒙憐憫。 32 因為 神把所有的人都圈在不順服之中,為了要憐憫所有的人。
頌讚 神
33 神的豐富、智慧和知識,是多麼高深啊!他的判斷是多麼難測,他的道路是多麼難尋!
34 “誰知道主的心意,
誰作過他的參謀?”
35 “誰先給了他,
以致他要償還呢?”
36 因為萬有都是本於他,倚靠他,歸於他。願榮耀歸給他,直到永遠。阿們。
Romans 11
The Voice
11 Now I ask you, has God rejected His people? Absolutely not! I’m living proof that God is faithful. I am an Israelite, Abraham’s my father, and Benjamin’s my tribe. 2 God has not, and will not, abandon His covenant people; He always knew they would belong to Him. Don’t you remember the story of what happens when Elijah pleads with God to deal with Israel? The Scripture tells us his protest: 3 “Lord, they have murdered Your prophets, they have demolished Your altars, and I alone am left faithful to You; now they are seeking to kill me.”[a] 4 How does God answer his pleas for help? He says, “I have held back 7,000 men who are faithful to Me; none have bowed a knee to worship Baal.”[b] 5 The same thing is happening now. God has preserved a remnant, elected by grace. 6 Grace is central in God’s action here, and it has nothing to do with deeds prescribed by the law. If it did, grace would not be grace.
In every generation, God makes sure a few survive the onslaught of judgment. The prophets call these the “remnant.” Paul sees himself living in a critical moment as fewer and fewer Jews pledge obedience to Jesus. But the Anointed’s emissary finds comfort in realizing how God’s faithfulness is playing out in his day. If you ever think that you alone are faithful to God, that somehow God has forgotten His covenant promises, think again. He always has a remnant.
7 Now what does all this mean? Israel has chased an end it has never reached. Yet those chosen by God through grace have reached it while all others were made hard as stones. 8 The Scriptures continue to say it best:
God has confounded them so they are not able to think,
given them eyes that do not see, and ears that do not hear,
Down to this very day.[c]
9 David says it this way:
Let their table be turned into a snare and a trap,
an obstacle to peace and payback for their hostility.
10 Let their bright eyes become cloudy, darkened so they cannot see,
and bend their proud backs through it all.[d]
11 So I ask: did God’s people stumble and fall off the deep end? Absolutely not! They are not lost forever; but through their misconduct, the door has been opened for salvation to extend even to the outsiders. This has been part of God’s plan all along, and so is the jealousy that comes when they realize the outsiders have been welcomed into God’s new covenant. 12 So if their misconduct leads ultimately to God’s riches coming to the world and if their failure turns into the blessing of salvation to all people, then how much greater will be the riches and blessing when they are included fully?
13 But I have this to say to all of you who are not ethnic Jews: I am God’s emissary[e] to you, and I honor this call by focusing on what God is doing with and through you. 14 I do this so that somehow my own blood brothers and sisters will be made jealous; and that, I trust, will bring some to salvation. 15 If the fact that they are currently set aside resolves the hostility between God and the rest of the world, what will their acceptance bring if not life from the dead? 16 If the first and best of the dough you offer is sacred, the entire loaf will be as well. If the root of the tree is sacred, the branches will be also.
17 Imagine some branches are cut off of the cultivated olive tree and other branches of a wild olive (which represents all of you outsiders) are grafted in their place. You are nourished by the root of the cultivated olive tree. 18 It doesn’t give you license to become proud and self-righteous about the fact that you’ve been grafted in. If you do boast, remember that the branches do not sustain the root—it is the system of roots that nourishes and supports you.
19 I can almost hear some of you saying, “Branches had to be pruned to make room for me.” 20 Yes, they were. They were removed because they did not believe; and you will stay attached, be strong, and be productive only through faith. So don’t think too highly of yourselves; instead, stand in awe of God’s mercy. 21 Besides we know that God did not spare the natural branches, so there is no reason to think He will spare you. 22 Witness the simultaneous balance of the kindness and severity of our God. Severity is directed at the fallen branches withering without faith. Yet kindness is directed at you. So live in the kindness of God or else prepare to be cut off yourselves. 23 If those branches that have been cut from the tree do not stay in unbelief, then God will carefully graft them back onto the tree because He has the power to do that. 24 So if it is possible for you to be taken from a wild olive tree and become part of a cultivated olive tree, imagine how much easier it would be to reconnect branches that originally grew on that olive tree.
The cultivated olive tree provides Paul with a beautiful image of how believing Jews and non-Jews were organically connected in the plan of God. Life flows from the earth to the branches—some natural, some grafted in—through the rootstock. Paul wants to make sure the grafted branches know they have not arrived on their own; their spiritual life and vitality flow from the root, Israel. God is the Farmer who has tenderly grafted them into the sturdy stock on the basis of faith. So pride and arrogance are completely out of place for those grafted branches. They will bear fruit only as they remain connected by faith to the stock.
25 My brothers and sisters, I do not want you to be in the dark about this mystery—I am going to let you in on the plan so that you will not think too highly of yourselves. A part of Israel has been hardened to the good news until the full number of those outside the Jewish family have entered in. 26 This is the way that all of Israel will be saved. As it was written, so it also stands:
The Deliverer will come from Zion;
He will drive away wickedness from Jacob.
27 And this is My covenant promise to them,
on the day when I take away their sins.[f]
28 It may seem strange. When it comes to the work of the gospel, the fact that they oppose it is actually for your benefit. But when you factor in God’s election, they are truly loved because they descended from faithful forefathers. 29 You see, when God gives a grace gift and issues a call to a people, He does not change His mind and take it back. 30 There was a time when you outsiders were disobedient to God and at odds with His purpose, but now you have experienced mercy as a result of their disobedience. 31 In the same way, their disobedience now will make a way for them to receive mercy as a result of the mercy shown to you. 32 For God has assigned all of us together—Jews and non-Jews, insiders and outsiders—to disobedience so He can show His mercy to all.
Paul says that God’s mysterious plan for the ages is being revealed as the number of outsiders swells in the churches and as a part of Israel is hardened, at least for a time. But let’s not forget that hardening is not God’s unilateral action. Whatever hardening takes place happens first on our side before God reluctantly agrees. That part of Israel now hardened has already rejected God’s Anointed. Yet when the full complement of non-Jewish outsiders enters God’s kingdom, “all Israel will be saved.” But clearly “all Israel” can’t mean every last Jew, because Paul has already shown that not every son or daughter of Abraham is an heir to the promise.
33 We cannot wrap our minds around God’s wisdom and knowledge! Its depths can never be measured! We cannot understand His judgments or explain the mysterious ways that He works! For,
34 Who can fathom the mind of the Lord?
Or who can claim to be His advisor?[g]
35 Or,
Who can give to God in advance
so that God must pay him back?[h]
36 For all that exists originates in Him, comes through Him, and is moving toward Him; so give Him the glory forever. Amen.
Footnotes
- 11:3 1 Kings 19:10, 14
- 11:4 1 Kings 19:18. Baal is the name for a Canaanite god.
- 11:8 Deuteronomy 29:4; Isaiah 29:10
- 11:9–10 Psalm 69:22–23
- 11:13 Literally, apostle
- 11:26–27 Isaiah 27:9; 59:20–21; Jeremiah 31:33–34
- 11:34 Isaiah 40:13
- 11:35 Job 41:11
Romans 11
New International Version
The Remnant of Israel
11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) 2 God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) 4 And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) 5 So too, at the present time there is a remnant(H) chosen by grace.(I) 6 And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain.(K) The elect among them did, but the others were hardened,(L) 8 as it is written:
“God gave them a spirit of stupor,
eyes that could not see
and ears that could not hear,(M)
to this very day.”[c](N)
9 And David says:
“May their table become a snare and a trap,
a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(O)
and their backs be bent forever.”[d](P)
Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(Q) Rather, because of their transgression, salvation has come to the Gentiles(R) to make Israel envious.(S) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(T) how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(U) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(V) and save(W) some of them. 15 For if their rejection brought reconciliation(X) to the world, what will their acceptance be but life from the dead?(Y) 16 If the part of the dough offered as firstfruits(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off,(AA) and you, though a wild olive shoot, have been grafted in among the others(AB) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(AC) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(AD) Do not be arrogant,(AE) but tremble.(AF) 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(AH) in his kindness. Otherwise, you also will be cut off.(AI) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(AJ) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant(AL) of this mystery,(AM) brothers and sisters, so that you may not be conceited:(AN) Israel has experienced a hardening(AO) in part until the full number of the Gentiles has come in,(AP) 26 and in this way[e] all Israel will be saved.(AQ) As it is written:
“The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them
when I take away their sins.”[g](AR)
28 As far as the gospel is concerned, they are enemies(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(AT) 29 for God’s gifts and his call(AU) are irrevocable.(AV) 30 Just as you who were at one time disobedient(AW) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(AX) so that he may have mercy on them all.
Doxology
33 Oh, the depth of the riches(AY) of the wisdom and[i] knowledge of God!(AZ)
How unsearchable his judgments,
and his paths beyond tracing out!(BA)
34 “Who has known the mind of the Lord?
Or who has been his counselor?”[j](BB)
35 “Who has ever given to God,
that God should repay them?”[k](BC)
36 For from him and through him and for him are all things.(BD)
To him be the glory forever! Amen.(BE)
Footnotes
- Romans 11:3 1 Kings 19:10,14
- Romans 11:4 1 Kings 19:18
- Romans 11:8 Deut. 29:4; Isaiah 29:10
- Romans 11:10 Psalm 69:22,23
- Romans 11:26 Or and so
- Romans 11:27 Or will be
- Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
- Romans 11:31 Some manuscripts do not have now.
- Romans 11:33 Or riches and the wisdom and the
- Romans 11:34 Isaiah 40:13
- Romans 11:35 Job 41:11
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