罗马书 1
Chinese New Version (Simplified)
问安
1 基督耶稣的仆人保罗，蒙召作使徒，奉派传 神的福音。 2 这福音是 神借着众先知在圣经上预先所应许的， 3 就是论到他的儿子我们的主耶稣基督：按肉身说，他是从大卫的后裔生的； 4 按圣洁的灵说，因为从死人中复活，显明他是大有能力的、 神的儿子（“显明他是大有能力的、 神的儿子”或译：“以大能显明他是 神的儿子）。 5 我们从他领受了恩典和使徒的职分，在万族中使人因他的名相信而顺服， 6 其中也有你们这蒙耶稣基督所召的人。 7 我写信给各位住在罗马，为 神所爱，蒙召为圣徒的人。愿恩惠平安从我们的父 神和主耶稣基督临到你们。
保罗渴想到罗马去
8 首先，我靠着耶稣基督，为你们大家感谢我的 神，因为你们的信心传遍天下。 9 我在传扬他儿子福音的事上，用心灵事奉的 神，可以作证我是怎样不断地记念你们， 10 常常在祷告中恳切祈求，也许我可以照着他的旨意，终于能够顺利地到你们那里去。 11 因为我很想见你们，好把一些属灵的恩赐分给你们，使你们可以坚定； 12 也使我在你们中间，借着你我彼此的信心，大家一同得到安慰。 13 弟兄们，我不愿意你们不知道，我好几次预先定好了要到你们那里去，为了要在你们中间也得一些果子，像在其他的民族中间一样，可是直到现在还有阻碍。 14 无论是希腊人或是未开化的人，聪明的人或是愚笨的人，我都欠他们的债。 15 所以，对我来说，我随时都愿意把福音也传给你们在罗马的人。
福音是 神的大能
16 我不以福音为耻；这福音是 神的大能，要救所有相信的，先是犹太人，后是希腊人。 17 神的义就是借着这福音显明出来，本于信而归于信，正如经上所记：“义人必因信得生。”
人类不尊 神为 神
18 神的震怒，从天上向所有不虔不义的人显露出来，就是向那些以不义压制真理的人显露出来。 19 神的事情，人所能知道的，在他们里面原是明显的，因为 神已经向他们显明了。 20 其实自从创世以来， 神那看不见的事，就如他永恒的大能和神性，都是看得见的，就是从他所造的万物中可以领悟，叫人没有办法推诿。 21 因为他们虽然知道 神，却不尊他为 神，也不感谢他，反而心思变为虚妄，愚顽的心就迷糊了。 22 他们自以为是聪明的，却成了愚蠢的。 23 他们用必朽坏的人、飞禽、走兽和昆虫的形象，取代了永不朽坏的 神的荣耀。
人类种种的罪恶
24 因此， 神就任凭他们顺着心中的私欲去作污秽的事，以致羞辱自己的身体。 25 他们用虚谎取代了 神的真理，敬拜事奉受造之物，却不敬拜事奉造物的主。他是永远可称颂的，阿们。 26 因此， 神就任凭他们放纵可耻的情欲：他们的女人把原来的性的功能，变成违反自然的功能； 27 同样地，男人也舍弃了女人原来的性功能，彼此欲火攻心，男人与男人作出可耻的事。他们这样妄为，就在自己身上受到应该受的报应。 28 他们既然故意不认识 神， 神就任凭他们存着败坏的心，去作那些不正当的事。 29 这些人充满了各样的不义、邪恶、贪心、阴险；满怀嫉妒、凶杀、好斗、欺诈、幸灾乐祸；又是好说谗言的、 30 毁谤人的、憎恨 神的、凌辱人的、傲慢的、自夸的、制造恶事的、忤逆父母的、 31 冥顽不灵的、不守信用的、冷酷无情的、没有恻隐之心的。 32 他们虽然明明知道行这些事的人， 神判定他们是该死的，然而他们不单自己去行，也喜欢别人去行。
Romans 1
Common English Bible
Greeting
1 From Paul, a slave of Christ Jesus, called to be an apostle and set apart for God’s good news. 2-3 God promised this good news about his Son ahead of time through his prophets in the holy scriptures. His Son was descended from David. 4 He was publicly identified as God’s Son with power through his resurrection from the dead, which was based on the Spirit of holiness. This Son is Jesus Christ our Lord. 5 Through him we have received God’s grace and our appointment to be apostles. This was to bring all Gentiles to faithful obedience for his name’s sake. 6 You who are called by Jesus Christ are also included among these Gentiles.
7 To those in Rome who are dearly loved by God and called to be God’s people.
Grace to you and peace from God our Father and the Lord Jesus Christ.
Thanksgiving and Paul’s plans to visit
8 First of all, I thank my God through Jesus Christ for all of you, because the news about your faithfulness is being spread throughout the whole world. 9 I serve God in my spirit by preaching the good news about God’s Son, and God is my witness that I continually mention you 10 in all my prayers. I’m always asking that somehow, by God’s will, I might succeed in visiting you at last. 11 I really want to see you to pass along some spiritual gift to you so that you can be strengthened. 12 What I mean is that we can mutually encourage each other while I am with you. We can be encouraged by the faithfulness we find in each other, both your faithfulness and mine.
13 I want you to know, brothers and sisters, that I planned to visit you many times, although I have been prevented from coming until now. I want to harvest some fruit among you, just as I have done among the other Gentiles. 14 I have a responsibility both to Greeks and to those who don’t speak Greek, both to the wise and to the foolish.
God’s righteousness is revealed
15 That’s why I’m ready to preach the gospel also to you who are in Rome. 16 I’m not ashamed of the gospel: it is God’s own power for salvation to all who have faith in God, to the Jew first and also to the Greek. 17 God’s righteousness is being revealed in the gospel, from faithfulness[a] for faith,[b] as it is written, The righteous person will live by faith.[c]
Gentiles are without excuse
18 God’s wrath is being revealed from heaven against all the ungodly behavior and the injustice of human beings who silence the truth with injustice. 19 This is because what is known about God should be plain to them because God made it plain to them. 20 Ever since the creation of the world, God’s invisible qualities—God’s eternal power and divine nature—have been clearly seen, because they are understood through the things God has made. So humans are without excuse. 21 Although they knew God, they didn’t honor God as God or thank him. Instead, their reasoning became pointless, and their foolish hearts were darkened. 22 While they were claiming to be wise, they made fools of themselves. 23 They exchanged the glory of the immortal God for images that look like mortal humans: birds, animals, and reptiles. 24 So God abandoned them to their hearts’ desires, which led to the moral corruption of degrading their own bodies with each other. 25 They traded God’s truth for a lie, and they worshipped and served the creation instead of the creator, who is blessed forever. Amen.
26 That’s why God abandoned them to degrading lust. Their females traded natural sexual relations for unnatural sexual relations. 27 Also, in the same way, the males traded natural sexual relations with females, and burned with lust for each other. Males performed shameful actions with males, and they were paid back with the penalty they deserved for their mistake in their own bodies. 28 Since they didn’t think it was worthwhile to acknowledge God, God abandoned them to a defective mind to do inappropriate things. 29 So they were filled with all injustice, wicked behavior, greed, and evil behavior. They are full of jealousy, murder, fighting, deception, and malice. They are gossips, 30 they slander people, and they hate God. They are rude and proud, and they brag. They invent ways to be evil, and they are disobedient to their parents. 31 They are without understanding, disloyal, without affection, and without mercy. 32 Though they know God’s decision that those who persist in such practices deserve death, they not only keep doing these things but also approve others who practice them.
Footnotes
- Romans 1:17 Or faith
- Romans 1:17 Or faithfulness
- Romans 1:17 Hab 2:4
Romans 1
1599 Geneva Bible
The Epistle of the Apostle Paul to the Romans
1 1 He first showeth on what authority his Apostleship standeth. 15 Then he commendeth the Gospel, 16 by which God setteth out his power to those that are saved, 17 by faith, 21 but were guilty of wicked unthankfulness to God: 26 For which his wrath was worthily powered on them, 29 so that they ran headlong to all kinds of sin.
1 PAUL [a]a [b][c]servant of JESUS Christ called to be an [d]Apostle, (A)[e]put apart to preach the Gospel of God,
2 (Which he had promised afore by his Prophets in the holy Scriptures)
3 [f]Concerning his [g]Son Jesus Christ our Lord (which was [h]made of the seed of David [i]according to the flesh,
4 And [j]declared [k]mightily to be the Son of God, touching the Spirit of sanctification by the resurrection from the dead)
5 [l]By whom we have received [m]grace and Apostleship (that [n]obedience might be given unto the faith) for his name [o]among all the Gentiles,
6 Among whom ye be also the [p]called of Jesus Christ:
7 To all you that be at Rome beloved of God, called to be Saints: [q]Grace be with you, and peace from God our Father, and from the Lord Jesus Christ.
8 [r]First I thank my God through Jesus Christ for you all, because your faith is [s]published throughout the [t]whole world.
9 For God is my witness (whom I serve in my [u]spirit in the [v]Gospel of his Son) that without ceasing I make mention of you.
10 Always in my prayers, beseeching that by some means, one time or other I might have a prosperous journey by the will of God, to come unto you.
11 For I long to see you, that I might bestow among you some spiritual gift, that you might be strengthened:
12 That is, that [w]I might be comforted together with you, through our mutual faith, both yours and mine.
13 Now my brethren, I would that ye should not be ignorant, how that I have oftentimes purposed to come unto you (but have been let hitherto) that I might have some fruit also among you, as I have among the other Gentiles.
14 I am debtor both to the Grecians, and to the Barbarians, both to the wise men and to the unwise.
15 Therefore, as much as in me is, I am ready to preach the Gospel to you also that are at [x]Rome.
16 For I am not ashamed of the Gospel of Christ: [y]for it is the [z]power of God unto salvation to everyone that believeth, to the Jew first, and also to the [aa]Grecian.
17 [ab]For by it the righteousness of God is revealed from [ac]faith to faith: [ad]as it is written, (B)The just shall live by faith.
18 [ae]For the wrath of God is revealed from heaven against [af]all ungodliness, and unrighteousness of men, which withhold the [ag]truth in unrighteousness.
19 [ah]Forasmuch as that, which may be known of God, is manifest in [ai]them, for God hath showed it unto them.
20 For the invisible things of him, that is, his eternal power and Godhead, are seen by the creation of the world, being [aj]considered in his works, to the intent that they should be without excuse:
21 Because that when they knew God, they [ak]glorified him not as God, neither were thankful, but became [al]vain in their thoughts, and their foolish heart was full of darkness.
22 When they [am]professed themselves to be wise, they became fools.
23 For they turned the glory of the [an]incorruptible God to the similitude of the image of a corruptible man, and of birds, and four footed beasts, and of creeping things.
24 [ao]Wherefore [ap]also God [aq]gave them up to their hearts lusts, unto uncleanness, to defile their own bodies between themselves:
25 Which turned the truth of God unto a lie, and worshipped and served the creature, forsaking the Creator which is blessed forever, Amen.
26 For this cause God gave them up to vile affections: for even their women did change the natural use into that which is against nature.
27 And likewise also the men left the natural use of the woman, and burned in their lust one toward another, and man with man wrought filthiness, and received in themselves such [ar]recompense of their error, as was meet.
28 [as]For as they regarded not to acknowledge God, even so God delivered them up unto a [at]reprobate mind, to do those things which are not convenient,
29 Being full of all unrighteousness, fornication, wickedness, covetousness, maliciousness, full of envy, of murder, of debate, of deceit, taking all things in the evil part, whisperers,
30 Backbiters, haters of God, doers of wrong, proud, boasters, inventors of evil things, disobedient to parents, without understanding, [au]covenant breakers, without natural affection, such as can never be appeased, merciless.
31 Which men, though they knew the [av]Law of God, how that they which commit such things are worthy of death, yet not only do the same, but also [aw]favor them that do them.
Footnotes
- Romans 1:1 The first part of the Epistle containing a most profitable preface unto verse 16.
- Romans 1:1 He moving the Romans to give diligent ear unto him in that he showeth that he cometh not in his own name, but as God’s messenger unto the Gentiles, entreateth with them of the weightiest matter, that is promised long since by God, by many fit witnesses, and now at length performed indeed.
- Romans 1:1 A Minister, for this word servant, is not taken in this place, as set against this word, Freeman, but declareth his ministry and office.
- Romans 1:1 Whereas he said before in a general term, that he was a minister, now he cometh to a more special name, and saith that he is an Apostle, and that he took not upon him this office of his own lead, but being called of God, and therefore in this his writing to the Romans, doeth nothing but his duty.
- Romans 1:1 Appointed of God to preach the Gospel.
- Romans 1:3 By declaring the sum of the doctrine of the Gospel, he stirreth up the Romans to good consideration of the matter whereof he entreateth: So then he showeth that Christ (who is the very substance and sum of the Gospel) is the only son of God the Father, who as touching his humanity, is made of the seed of David, but touching his divine and spiritual nature, whereby he sanctified himself, is begotten of the Father from everlasting, as by his mighty resurrection manifestly appeareth.
- Romans 1:3 This is a plain testimony of the person of Christ, that he is but one, and of his two natures, and their properties.
- Romans 1:3 Which took flesh of the virgin, David’s daughter.
- Romans 1:3 As he is man: for this word Flesh, by the figure Synecdoche, is taken for man.
- Romans 1:4 Showed and made manifest.
- Romans 1:4 The divine and mighty power is set against the weakness of the flesh, for that overcame death.
- Romans 1:5 Of whom.
- Romans 1:5 This marvelous liberal and gracious gift, which is given me, the least of all the Saints, to preach, etc., Eph. 3:8.
- Romans 1:5 That men through faith might obey God.
- Romans 1:5 For his Name’s sake.
- Romans 1:6 Which through God’s goodness, are Christ’s.
- Romans 1:7 God’s free good will: by peace, the Hebrews mean a prosperous success in all things.
- Romans 1:8 He procureth their favorable patience, in that he reckoneth up their true commendation, and his true Apostolic good will toward them, confirmed by taking God himself to witness.
- Romans 1:8 Because your faith is such, that it is commended in all Churches.
- Romans 1:8 In all Churches.
- Romans 1:9 Very willingly and with all my heart.
- Romans 1:9 In preaching his Son.
- Romans 1:12 Though Paul were never so excellent, yet by teaching the Church, he might be instructed by it.
- Romans 1:15 He meaneth all them that dwelt in Rome, though some of them were not Romans, see the end of the epistle.
- Romans 1:16 The second part of the Epistle unto the beginning of Chap. 9. Now the whole end and purpose of the disputation is this: that is to say: to show that there is but one way to attain unto salvation (which is set forth unto us of God in the Gospel, without any difference of nations) and that is Jesus Christ apprehended by faith.
- Romans 1:16 God’s mighty and effectual instrument to save men by.
- Romans 1:16 When this word Grecian, is set against this word Jew, then doth it signify a Gentile.
- Romans 1:17 The confirmation of the former proposition: we are taught in the Gospel that we are justified before God by faith which increaseth daily: and therefore also saved.
- Romans 1:17 From faith which increaseth daily.
- Romans 1:17 The proof as well of the first as the second proposition, out of Habakkuk, who attributeth and giveth unto faith both justice and life before God.
- Romans 1:18 Another confirmation of that principal question: All men being considered in themselves or without Christ, are guilty both of [ungodliness], and also unrighteousness, and therefore are subject to condemnation: Therefore must they needs seek righteousness in some other.
- Romans 1:18 Against all kinds of ungodliness.
- Romans 1:18 By truth, Paul meaneth all the light that is left in man since his fall, not as though they being led thereby were able to come into favor with God, but that their own reason might condemn them of wickedness both against God and man.
- Romans 1:19 Their ungodliness he proveth hereby, that although all men have a most clear and evident glass wherein to behold the everlasting and almighty nature of God, even in his creatures, yet have they fallen away from those principles to most foolish and sound devices of their own brains, in consituting and appointing the service of God.
- Romans 1:19 In their hearts.
- Romans 1:20 Thou seest not God, and yet thou acknowledgest him as God by his works, Cicero.
- Romans 1:21 They did not honor him with that honor, and service, which was meet for his everlasting power and Godhead.
- Romans 1:21 As if he said, became so mad of themselves.
- Romans 1:22 Or thought themselves.
- Romans 1:23 For the true God they took another.
- Romans 1:24 The unrighteousness of men he setteth forth first, in this, that even against nature following their lusts, they defiled themselves one with another, by the just judgment of God.
- Romans 1:24 The contempt of religion, is the fountain of all mischief.
- Romans 1:24 As a just judge.
- Romans 1:27 A meet reward for their deserts.
- Romans 1:28 He proveth the unrighteousness of man by a large rehearsal of many kinds of wickedness, from which (if not from all, yet at the least from many of them) no man is altogether free.
- Romans 1:28 Into a mad and froward mind, whereby it cometh to pass, that the conscience being once put out, and having almost no more remorse of sin, men run headlong into all kinds of mischief.
- Romans 1:30 Unmindful of their covenants and bargains.
- Romans 1:31 By the Law of God he meaneth that which the Philosophers called the Law of nature, and the Lawyers themselves termed the Law of nations.
- Romans 1:31 Are fellows and partakers with them in their wickedness, and besides that, commend them which do amiss.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Copyright © 2011 by Common English Bible
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
