约翰福音 12:1-26
Chinese Contemporary Bible (Simplified)
香膏抹脚
12 逾越节前六天,耶稣来到伯大尼,就是祂叫拉撒路从死里复活的村子。 2 村里有人为耶稣预备了晚饭,拉撒路也与耶稣同席,玛大在旁边伺候。 3 玛丽亚拿出一瓶[a]珍贵的纯哪哒香膏来抹耶稣的脚,又用自己的头发去擦,屋里顿时充满了香气。
4 有一个门徒,就是将要出卖耶稣的加略人犹大说: 5 “为什么不把香膏卖三百个银币[b]去周济穷人呢?” 6 他这样说不是因为他真的关心穷人,其实他是个贼,常常借管钱的机会中饱私囊。
7 耶稣说:“由她吧!她这是为我安葬作预备。 8 因为你们身边总会有穷人,可是你们身边不会总有我。”
9 有许多犹太人知道耶稣在那里,就来看祂,不单是为了看耶稣,也想看看从死里复活的拉撒路。 10 于是,祭司长计划连拉撒路也杀掉, 11 因为有许多犹太人因为拉撒路的缘故离开他们,去信了耶稣。
光荣进圣城
12 第二天,很多上来过节的人听见耶稣快到耶路撒冷了, 13 就拿着棕树枝出去迎接祂,并且高声欢呼:
“和散那[c]!
奉主名来的以色列王当受称颂!”
14 那时,耶稣找到一头驴驹,就骑上它,正如圣经记载:
15 “锡安的居民啊,不要害怕!
你的君王骑着驴驹来了。”
16 起初门徒不明白这些事,后来耶稣得了荣耀,他们才想起圣经上这些有关耶稣的记载果然在祂身上应验了。 17 那些亲眼看见耶稣叫拉撒路复活、走出坟墓的人不断传扬这件事。 18 许多听过耶稣行这神迹的人都去迎接祂。 19 法利赛人彼此议论说:“我们真是枉费心思!你看,整个世界都跟着祂跑了。”
耶稣预言自己的死
20 有几个希腊人也上耶路撒冷过节。 21 他们找到了加利利的伯赛大人腓力,请求说:“先生,我们想见见耶稣。” 22 腓力把这件事告诉安得烈,二人去转告耶稣。
23 耶稣说:“人子得荣耀的时候到了。 24 我实实在在地告诉你们,一粒麦子如果不落在地里死了,仍是一粒,如果死了,就会结出许多麦粒来。 25 爱惜自己生命的,必会失掉生命;憎恶自己今世生命的,才能保住生命,直到永生。 26 谁要事奉我,就要跟从我。我在哪里,事奉我的人也要在哪里。我父必尊重事奉我的人。
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John 12:1-26
The Message
Anointing His Feet
12 1-3 Six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living. Lazarus and his sisters invited Jesus to dinner at their home. Martha served. Lazarus was one of those sitting at the table with them. Mary came in with a jar of very expensive aromatic oils, anointed and massaged Jesus’ feet, and then wiped them with her hair. The fragrance of the oils filled the house.
4-6 Judas Iscariot, one of his disciples, even then getting ready to betray him, said, “Why wasn’t this oil sold and the money given to the poor? It would have easily brought three hundred silver pieces.” He said this not because he cared two cents about the poor but because he was a thief. He was in charge of their common funds, but also embezzled them.
7-8 Jesus said, “Let her alone. She’s anticipating and honoring the day of my burial. You always have the poor with you. You don’t always have me.”
9-11 Word got out among the Jews that he was back in town. The people came to take a look, not only at Jesus but also at Lazarus, who had been raised from the dead. So the high priests plotted to kill Lazarus because so many of the Jews were going over and believing in Jesus on account of him.
See How Your King Comes
12-15 The next day the huge crowd that had arrived for the Feast heard that Jesus was entering Jerusalem. They broke off palm branches and went out to meet him. And they cheered:
Hosanna!
Blessed is he who comes in God’s name!
Yes! The King of Israel!
Jesus got a young donkey and rode it, just as the Scripture has it:
No fear, Daughter Zion:
See how your king comes,
riding a donkey’s colt.
16 The disciples didn’t notice the fulfillment of many Scriptures at the time, but after Jesus was glorified, they remembered that what was written about him matched what was done to him.
17-19 The crowd that had been with him when he called Lazarus from the tomb, raising him from the dead, was there giving eyewitness accounts. It was because they had spread the word of this latest God-sign that the crowd swelled to a welcoming parade. The Pharisees took one look and threw up their hands: “It’s out of control. The world’s in a stampede after him.”
A Grain of Wheat Must Die
20-21 There were some Greeks in town who had come up to worship at the Feast. They approached Philip, who was from Bethsaida in Galilee: “Sir, we want to see Jesus. Can you help us?”
22-23 Philip went and told Andrew. Andrew and Philip together told Jesus. Jesus answered, “Time’s up. The time has come for the Son of Man to be glorified.
24-25 “Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over. In the same way, anyone who holds on to life just as it is destroys that life. But if you let it go, reckless in your love, you’ll have it forever, real and eternal.
26 “If any of you wants to serve me, then follow me. Then you’ll be where I am, ready to serve at a moment’s notice. The Father will honor and reward anyone who serves me.
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Copyright © 1993, 2002, 2018 by Eugene H. Peterson