Jesus Heals a Man Born Blind

As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi,(A) who sinned,(B) this man(C) or his parents,(D) that he was born blind?”

“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.(E) As long as it is day,(F) we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”(G)

After saying this, he spit(H) on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam”(I) (this word means “Sent”). So the man went and washed, and came home seeing.(J)

His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?”(K) Some claimed that he was.

Others said, “No, he only looks like him.”

But he himself insisted, “I am the man.”

10 “How then were your eyes opened?” they asked.

11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”(L)

12 “Where is this man?” they asked him.

“I don’t know,” he said.

The Pharisees Investigate the Healing

13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath.(M) 15 Therefore the Pharisees also asked him how he had received his sight.(N) “He put mud on my eyes,” the man replied, “and I washed, and now I see.”

16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”(O)

But others asked, “How can a sinner perform such signs?”(P) So they were divided.(Q)

17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”

The man replied, “He is a prophet.”(R)

18 They(S) still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”

20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders,(T) who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out(U) of the synagogue.(V) 23 That was why his parents said, “He is of age; ask him.”(W)

24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,”(X) they said. “We know this man is a sinner.”(Y)

25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

26 Then they asked him, “What did he do to you? How did he open your eyes?”

27 He answered, “I have told you already(Z) and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”

28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses!(AA) 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”(AB)

30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will.(AC) 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God,(AD) he could do nothing.”

34 To this they replied, “You were steeped in sin at birth;(AE) how dare you lecture us!” And they threw him out.(AF)

Spiritual Blindness

35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe(AG) in the Son of Man?”(AH)

36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”(AI)

37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”(AJ)

38 Then the man said, “Lord, I believe,” and he worshiped him.(AK)

39 Jesus said,[a] “For judgment(AL) I have come into this world,(AM) so that the blind will see(AN) and those who see will become blind.”(AO)

40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”(AP)

41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.(AQ)

Footnotes

  1. John 9:39 Some early manuscripts do not have Then the man said … 39 Jesus said.

醫治盲人

耶穌在路上看見一個生來失明的人。 門徒問耶穌:「老師,這個人生下來便雙目失明,是因為他犯了罪呢,還是他父母犯了罪呢?」

耶穌說:「不是他犯了罪,也不是他父母犯了罪,而是要在他身上彰顯上帝的作為。 趁著白天,我們必須做差我來者的工作,黑夜一到,就沒有人能工作了。 我在世上的時候,是世界的光。」

耶穌講完後,便吐唾沫在地上,用唾沫和泥抹在那盲人的眼睛上, 對他說:「到西羅亞池去洗洗!」西羅亞是「奉差遣」的意思。那盲人照著去做,回來的時候已經能看見了。

他的鄰居和從前見他討飯的人說:「他不是那個常在這裡討飯的人嗎?」

有人說:「是他。」有人說:「不是他,只是長得像他。」

他自己說:「我就是那個人。」

10 他們問:「你的眼睛是怎麼好的?」

11 他回答說:「有一位叫耶穌的人和泥抹我的眼睛,叫我到西羅亞池子去洗。我照著去做,眼睛就能看見了。」

12 他們問:「那個人現在在哪裡?」他說:「我不知道。」

盤問復明的盲人

13 他們就把這個從前失明的人帶到法利賽人那裡。 14 耶穌和泥開他眼睛的那天是安息日。 15 法利賽人也查問他的眼睛是怎麼復明的。盲人便對他們說:「祂把泥抹在我的眼睛上,我去一洗,眼睛就看見了。」

16 有些法利賽人說:「那個人不是從上帝那裡來的,因為祂不守安息日。」有些人卻說:「如果祂是個罪人,又怎能行這樣的神蹟呢?」他們就爭論起來。

17 於是,他們又問那個盲人:「既然祂開了你的眼睛,你認為祂是什麼人?」

他說:「祂是先知。」

18 猶太人不相信他以前是瞎眼的,現在能看見了,便叫來他的父母, 19 問他們:「這是你們的兒子嗎?你們不是說他生來就瞎眼嗎?怎麼現在能看見了?」

20 他父母回答說:「我們知道他是我們的兒子,生來雙目失明。 21 至於他現在怎麼能看見了,我們就不知道了。是誰醫好了他,我們也不知道。他現在已經長大成人,你們可以去問他,他自己可以回答。」

22 他父母因為害怕那些猶太人,所以才這樣說,因為那些猶太人早就商量好了,誰承認耶穌是基督,就把他趕出會堂。 23 因此他父母才說他已經長大成人,叫他們去問他。

24 法利賽人又把那個從前失明的人叫來,對他說:「你應該把榮耀歸給上帝[a]!我們知道那個人是罪人。」

25 他說:「祂是不是罪人,我不知道;我只知道從前我是瞎眼的,現在能看見了。」

26 他們就問他:「祂向你做了些什麼?祂是怎樣醫好你眼睛的?」

27 他回答說:「我已經告訴過你們了,你們不聽,現在又問,難道你們也想作祂的門徒嗎?」

28 他們就罵他:「你才是祂的門徒!我們是摩西的門徒。 29 我們知道上帝曾對摩西講話,至於這個人,我們不知道祂是從哪裡來的。」

30 那人說:「祂開了我的眼睛,你們竟不知道祂從哪裡來,真是奇怪。 31 我們知道上帝不聽罪人的禱告,只聽那些敬拜祂、遵行祂旨意者的禱告。 32 從創世以來,從未聽過有人能把天生失明的人醫好。 33 如果這個人不是從上帝那裡來的,就什麼也不能做。」

34 法利賽人斥責他:「你這生來就深陷罪中的傢伙,居然敢教導我們!」於是把他趕了出去。

35 耶穌聽說了這事,後來祂找到這個人,對他說:「你信上帝的兒子嗎?」

36 他說:「先生,誰是上帝的兒子?我要信祂。」

37 耶穌說:「你已經看見祂了,現在跟你說話的就是祂。」

38 他說:「主啊!我信!」他就敬拜耶穌。

39 耶穌說:「我為了審判來到這世界,使瞎眼的可以看見,使看得見的反成了瞎眼的。」

40 有些跟祂在一起的法利賽人聽了這句話,就問:「難道我們也瞎了眼嗎?」

41 耶穌說:「如果你們是瞎眼的,就沒有罪了。但現在你們自稱看得見,所以你們的罪還在。」

Footnotes

  1. 9·24 這是古時叫人在上帝面前起誓說實話的慣用語,參見約書亞記7·19

And passing along, Rebbe, Melech HaMoshiach saw a man ivver (blind) from birth.

The talmidim of Rebbe, Melech HaMoshiach asked him, Rebbe, who committed averos, this man or the horim (parents) of him, that he was born ivver? [YECHEZKEL 18:20; SHEMOT 20:5; IYOV 21;19]

In reply, Rebbe, Melech HaMoshiach said, Neither this man sinned nor the horim of him, but that the pe’ulot of Hashem may be manifested in him.

It is necessary for us to work the pe’ulot of the One having sent me while it is Yom. Lailah comes when no one is able to work.[Jer 13:16] ]

As long as I am in the Olam Hazeh, I am the Ohr HaOlam.

Having said these things, he spat on the ground and made clay with the saliva and he anointed the clay upon the man’s eyes,

And said to him, Go wash in the pool of Shiloach! [MELACHIM BAIS 5:10].‖The name means sent‖He went therefore and washed and came seeing. [YESHAYAH 35:5]

Therefore, the shchenim and the ones seeing the man who was formerly a betler, came, saying, Is this not the man who was sitting and begging?

Some were saying, This is the one! Others were saying, No, but it is a man like him. But the man was saying, I am the one!

10 Therefore, the people were saying to him, How, then, were your eyes opened?

11 In reply, the man said, The one called Yehoshua took clay and anointed my eyes and said to me, Go to Shiloach [MELACHIM BAIS 5:10] and wash. Therefore, having gone, and having washed, I saw!

12 And they said to him, Where is that one? The man says to them, I do not have da’as of that.

13 The people lead the man to the Perushim…the man who had formerly been ivver (blind).

14 Now the time period Rebbe, Melech HaMoshiach took the clay and opened his eyes was a Shabbos.

15 Then again also the Perushim were asking him how his eyes were opened, and the man said to them, The man placed clay on my eyes and I washed, and I see.

16 Therefore some of the Perushim were saying, This man is not from Hashem, because he is a Mechallel Shabbos (desecrator of Shabbos). But others were saying, How is a man who is a choteh (sinner) able to do such otot? There was a machloket (division of dissension) among them.

17 Therefore, they say to the ivver (blind man) again, What do you say about him, because he opened your eyes? And the man said, He is a Navi.

18 Therefore, those of Yehudah did not believe that the man had been ivver (blind) until they called the horim of the man whose eyes were opened.

19 And they asked the horim, saying, Is this the ben of you, whom you say was born ivver? How, therefore, does he now have sight?

20 In reply, therefore, his horim said, We have da’as that this man is the ben of us and that he was born ivver,

21 But how he sees now we do not have da’as nor do we have da’as of who opened his eyes. Interrogate him. He’s had his Bar Mitzvah (T.N. i.e., he is of age). He will speak for himself.

22 His horim said these things, because they were fearing those of Yehudah, for already those of Yehudah had agreed that if any person made hoda’ah (confession) of him to be the Rebbe, Melech HaMoshiach, that person would be put under cherem ban from the shul.

23 Therefore, his horim said, He has reached his religious majority and is of age. Interrogate him.

24 They called a second time, therefore, the man who had been ivver (blind) and said to him, V’ten lo todah. (Give glory to G-d) [YEHOSHUA 7:19] We have da’as that this man is a choteh (sinner). [TEHILLIM 68:35; YEHOSHUA 7:19]

25 In reply, therefore, he said, If he is a choteh (sinner), of that I don’t have da’as. Of one thing I do have da’as, that though I was ivver, now I see.

26 They said, therefore, to him, What did he do to you? How did he open your eyes?

27 The man answered them, I told you already, and you do not listen. Why again do you want to hear? Surely you do not want to become his talmidim also?

28 And they reviled him and said, You are a talmid of that man, but we are talmidim of Moshe Rabbeinu. [BAMIDBAR 12:2,8]

29 We have da’as that Hashem has spoken to Moshe Rabbeinu, but this man, we do not have da’as from where he comes.

30 In reply, the man said to them, Here is a real cheftza! That you do not have da’as from where he comes, and he opened my eyes!

31 We have da’as that G-d does not listen to chote’'im (sinners), but if anyone has chassidus and yirat shomayim and does the ratzon (will) of Him, this one G-d hears. [TEHILLIM 18:23-32; 34:15 16; 66:18; 145:19-20; 51:7(5); MISHLE 15:8,29; YESHAYAH 1:15; 59:1-2]

32 Never vi-bahlt the Bri’at HaOlam (the Creation of the World) it was heard of that anyone opened the eyes of an ivver (blind man) having been born thus.

33 If this man was not from Hashem, he would not be able to do anything.

34 They answered and said to him, You were born totally B’AVON (in sin) and you teach us? And they threw him out. [TEHILLIM 51:5(7)]

35 Rebbe, Melech HaMoshiach heard that they threw him out, and, having found him, Rebbe, Melech HaMoshiach said, Do you have emunah (faith) in the Ben HaAdam?

36 In reply, the man said, And who is he, Adoni, that I may have emunah in him?

37 And Rebbe, Melech HaMoshiach said, You have seen him, and the one speaking with you is he.

38 And the man said, Ani ma’amin, Adoni. And he fell down prostrate before him.

39 And Rebbe, Melech HaMoshiach said, For the sake of Mishpat, I came into the Olam Hazeh, that the ones who are ivrim (blind ones) may see, and the ones seeing may become ivrim.

40 Some of the Perushim heard these things, the ones being with him, and they said to him, Surely we are not ivrim, are we?

41 Rebbe, Melech HaMoshiach said to them, If you were ivrim (blind men), you would not have chet, but now vi-bahlt (since) you say, We see, the chet of you remains.