约翰福音 9
Chinese Union Version Modern Punctuation (Simplified)
医好生来瞎眼的
9 耶稣过去的时候，看见一个人生来是瞎眼的。 2 门徒问耶稣说：“拉比，这人生来是瞎眼的，是谁犯了罪？是这人呢，是他父母呢？” 3 耶稣回答说：“也不是这人犯了罪，也不是他父母犯了罪，是要在他身上显出神的作为来。 4 趁着白日，我们必须做那差我来者的工；黑夜将到，就没有人能做工了。 5 我在世上的时候，是世上的光。” 6 耶稣说了这话，就吐唾沫在地上，用唾沫和泥抹在瞎子的眼睛上， 7 对他说：“你往西罗亚池子里去洗。”（“西罗亚”翻出来就是“奉差遣”。）他去一洗，回头就看见了。 8 他的邻舍和那素常见他是讨饭的，就说：“这不是那从前坐着讨饭的人吗？” 9 有人说：“是他。”又有人说：“不是，却是像他。”他自己说：“是我。” 10 他们对他说：“你的眼睛是怎样开的呢？” 11 他回答说：“有一个人名叫耶稣，他和泥抹我的眼睛，对我说：‘你往西罗亚池子去洗。’我去一洗，就看见了。” 12 他们说：“那个人在哪里？”他说：“我不知道。”
法利赛人盘问医好的瞎子
13 他们把从前瞎眼的人带到法利赛人那里。 14 耶稣和泥开他眼睛的日子是安息日。 15 法利赛人也问他是怎么得看见的。瞎子对他们说：“他把泥抹在我的眼睛上，我去一洗，就看见了。” 16 法利赛人中有的说：“这个人不是从神来的，因为他不守安息日。”又有人说：“一个罪人怎能行这样的神迹呢？”他们就起了纷争。 17 他们又对瞎子说：“他既然开了你的眼睛，你说他是怎样的人呢？”他说：“是个先知。” 18 犹太人不信他从前是瞎眼、后来能看见的，等到叫了他的父母来， 19 问他们说：“这是你们的儿子吗？你们说他生来是瞎眼的，如今怎么能看见了呢？” 20 他父母回答说：“他是我们的儿子，生来就瞎眼，这是我们知道的。 21 至于他如今怎么能看见，我们却不知道。是谁开了他的眼睛，我们也不知道。他已经成了人，你们问他吧，他自己必能说。” 22 他父母说这话是怕犹太人，因为犹太人已经商议定了，若有认耶稣是基督的，要把他赶出会堂。 23 因此他父母说“他已经成了人，你们问他吧”。 24 所以法利赛人第二次叫了那从前瞎眼的人来，对他说：“你该将荣耀归给神，我们知道这人是个罪人。” 25 他说：“他是个罪人不是，我不知道。有一件事我知道：从前我是眼瞎的，如今能看了！” 26 他们就问他说：“他向你做什么？是怎么开了你的眼睛呢？” 27 他回答说：“我方才告诉你们，你们不听，为什么又要听呢？莫非你们也要做他的门徒吗？” 28 他们就骂他，说：“你是他的门徒！我们是摩西的门徒。 29 神对摩西说话是我们知道的，只是这个人，我们不知道他从哪里来！” 30 那人回答说：“他开了我的眼睛，你们竟不知道他从哪里来，这真是奇怪！ 31 我们知道神不听罪人，唯有敬奉神、遵行他旨意的，神才听他。 32 从创世以来，未曾听见有人把生来是瞎子的眼睛开了。 33 这人若不是从神来的，什么也不能做。” 34 他们回答说：“你全然生在罪孽中，还要教训我们吗？”于是把他赶出去了。
耶稣收留被逐的瞎子
35 耶稣听说他们把他赶出去，后来遇见他，就说：“你信神的儿子吗？” 36 他回答说：“主啊，谁是神的儿子，叫我信他呢？” 37 耶稣说：“你已经看见他，现在和你说话的就是他。” 38 他说：“主啊，我信！”就拜耶稣。 39 耶稣说：“我为审判到这世上来，叫不能看见的可以看见，能看见的反瞎了眼。” 40 同他在那里的法利赛人听见这话，就说：“难道我们也瞎了眼吗？” 41 耶稣对他们说：“你们若瞎了眼，就没有罪了；但如今你们说‘我们能看见’，所以你们的罪还在。
Yochanan 9
Orthodox Jewish Bible
9 And passing along, Rebbe, Melech HaMoshiach saw a man ivver (blind) from birth.
2 The talmidim of Rebbe, Melech HaMoshiach asked him, Rebbe, who committed averos, this man or the horim (parents) of him, that he was born ivver? [YECHEZKEL 18:20; SHEMOT 20:5; IYOV 21;19]
3 In reply, Rebbe, Melech HaMoshiach said, Neither this man sinned nor the horim of him, but that the pe’ulot of Hashem may be manifested in him.
4 It is necessary for us to work the pe’ulot of the One having sent me while it is Yom. Lailah comes when no one is able to work.[Jer 13:16] ]
5 As long as I am in the Olam Hazeh, I am the Ohr HaOlam.
6 Having said these things, he spat on the ground and made clay with the saliva and he anointed the clay upon the man’s eyes,
7 And said to him, Go wash in the pool of Shiloach! [MELACHIM BAIS 5:10].‖The name means sent‖He went therefore and washed and came seeing. [YESHAYAH 35:5]
8 Therefore, the shchenim and the ones seeing the man who was formerly a betler, came, saying, Is this not the man who was sitting and begging?
9 Some were saying, This is the one! Others were saying, No, but it is a man like him. But the man was saying, I am the one!
10 Therefore, the people were saying to him, How, then, were your eyes opened?
11 In reply, the man said, The one called Yehoshua took clay and anointed my eyes and said to me, Go to Shiloach [MELACHIM BAIS 5:10] and wash. Therefore, having gone, and having washed, I saw!
12 And they said to him, Where is that one? The man says to them, I do not have da’as of that.
13 The people lead the man to the Perushim…the man who had formerly been ivver (blind).
14 Now the time period Rebbe, Melech HaMoshiach took the clay and opened his eyes was a Shabbos.
15 Then again also the Perushim were asking him how his eyes were opened, and the man said to them, The man placed clay on my eyes and I washed, and I see.
16 Therefore some of the Perushim were saying, This man is not from Hashem, because he is a Mechallel Shabbos (desecrator of Shabbos). But others were saying, How is a man who is a choteh (sinner) able to do such otot? There was a machloket (division of dissension) among them.
17 Therefore, they say to the ivver (blind man) again, What do you say about him, because he opened your eyes? And the man said, He is a Navi.
18 Therefore, those of Yehudah did not believe that the man had been ivver (blind) until they called the horim of the man whose eyes were opened.
19 And they asked the horim, saying, Is this the ben of you, whom you say was born ivver? How, therefore, does he now have sight?
20 In reply, therefore, his horim said, We have da’as that this man is the ben of us and that he was born ivver,
21 But how he sees now we do not have da’as nor do we have da’as of who opened his eyes. Interrogate him. He’s had his Bar Mitzvah (T.N. i.e., he is of age). He will speak for himself.
22 His horim said these things, because they were fearing those of Yehudah, for already those of Yehudah had agreed that if any person made hoda’ah (confession) of him to be the Rebbe, Melech HaMoshiach, that person would be put under cherem ban from the shul.
23 Therefore, his horim said, He has reached his religious majority and is of age. Interrogate him.
24 They called a second time, therefore, the man who had been ivver (blind) and said to him, V’ten lo todah. (Give glory to G-d) [YEHOSHUA 7:19] We have da’as that this man is a choteh (sinner). [TEHILLIM 68:35; YEHOSHUA 7:19]
25 In reply, therefore, he said, If he is a choteh (sinner), of that I don’t have da’as. Of one thing I do have da’as, that though I was ivver, now I see.
26 They said, therefore, to him, What did he do to you? How did he open your eyes?
27 The man answered them, I told you already, and you do not listen. Why again do you want to hear? Surely you do not want to become his talmidim also?
28 And they reviled him and said, You are a talmid of that man, but we are talmidim of Moshe Rabbeinu. [BAMIDBAR 12:2,8]
29 We have da’as that Hashem has spoken to Moshe Rabbeinu, but this man, we do not have da’as from where he comes.
30 In reply, the man said to them, Here is a real cheftza! That you do not have da’as from where he comes, and he opened my eyes!
31 We have da’as that G-d does not listen to chote’'im (sinners), but if anyone has chassidus and yirat shomayim and does the ratzon (will) of Him, this one G-d hears. [TEHILLIM 18:23-32; 34:15 16; 66:18; 145:19-20; 51:7(5); MISHLE 15:8,29; YESHAYAH 1:15; 59:1-2]
32 Never vi-bahlt the Bri’at HaOlam (the Creation of the World) it was heard of that anyone opened the eyes of an ivver (blind man) having been born thus.
33 If this man was not from Hashem, he would not be able to do anything.
34 They answered and said to him, You were born totally B’AVON (in sin) and you teach us? And they threw him out. [TEHILLIM 51:5(7)]
35 Rebbe, Melech HaMoshiach heard that they threw him out, and, having found him, Rebbe, Melech HaMoshiach said, Do you have emunah (faith) in the Ben HaAdam?
36 In reply, the man said, And who is he, Adoni, that I may have emunah in him?
37 And Rebbe, Melech HaMoshiach said, You have seen him, and the one speaking with you is he.
38 And the man said, Ani ma’amin, Adoni. And he fell down prostrate before him.
39 And Rebbe, Melech HaMoshiach said, For the sake of Mishpat, I came into the Olam Hazeh, that the ones who are ivrim (blind ones) may see, and the ones seeing may become ivrim.
40 Some of the Perushim heard these things, the ones being with him, and they said to him, Surely we are not ivrim, are we?
41 Rebbe, Melech HaMoshiach said to them, If you were ivrim (blind men), you would not have chet, but now vi-bahlt (since) you say, We see, the chet of you remains.
约翰福音 9
Chinese Contemporary Bible (Simplified)
医治盲人
9 耶稣在路上看见一个生来失明的人。 2 门徒问耶稣：“老师，这个人生下来便双目失明，是因为他犯了罪呢，还是他父母犯了罪呢？”
3 耶稣说：“不是他犯了罪，也不是他父母犯了罪，而是要在他身上彰显上帝的作为。 4 趁着白天，我们必须做差我来者的工作，黑夜一到，就没有人能工作了。 5 我在世上的时候，是世界的光。”
6 耶稣讲完后，便吐唾沫在地上，用唾沫和泥抹在那盲人的眼睛上， 7 对他说：“到西罗亚池去洗洗！”西罗亚是“奉差遣”的意思。那盲人照着去做，回来的时候已经能看见了。
8 他的邻居和从前见他讨饭的人说：“他不是那个常在这里讨饭的人吗？”
9 有人说：“是他。”有人说：“不是他，只是长得像他。”
他自己说：“我就是那个人。”
10 他们问：“你的眼睛是怎么好的？”
11 他回答说：“有一位叫耶稣的人和泥抹我的眼睛，叫我到西罗亚池子去洗。我照着去做，眼睛就能看见了。”
12 他们问：“那个人现在在哪里？”他说：“我不知道。”
盘问复明的盲人
13 他们就把这个从前失明的人带到法利赛人那里。 14 耶稣和泥开他眼睛的那天是安息日。 15 法利赛人也查问他的眼睛是怎么复明的。盲人便对他们说：“祂把泥抹在我的眼睛上，我去一洗，眼睛就看见了。”
16 有些法利赛人说：“那个人不是从上帝那里来的，因为祂不守安息日。”有些人却说：“如果祂是个罪人，又怎能行这样的神迹呢？”他们就争论起来。
17 于是，他们又问那个盲人：“既然祂开了你的眼睛，你认为祂是什么人？”
他说：“祂是先知。”
18 犹太人不相信他以前是瞎眼的，现在能看见了，便叫来他的父母， 19 问他们：“这是你们的儿子吗？你们不是说他生来就瞎眼吗？怎么现在能看见了？”
20 他父母回答说：“我们知道他是我们的儿子，生来双目失明。 21 至于他现在怎么能看见了，我们就不知道了。是谁医好了他，我们也不知道。他现在已经长大成人，你们可以去问他，他自己可以回答。”
22 他父母因为害怕那些犹太人，所以才这样说，因为那些犹太人早就商量好了，谁承认耶稣是基督，就把他赶出会堂。 23 因此他父母才说他已经长大成人，叫他们去问他。
24 法利赛人又把那个从前失明的人叫来，对他说：“你应该把荣耀归给上帝[a]！我们知道那个人是罪人。”
25 他说：“祂是不是罪人，我不知道；我只知道从前我是瞎眼的，现在能看见了。”
26 他们就问他：“祂向你做了些什么？祂是怎样医好你眼睛的？”
27 他回答说：“我已经告诉过你们了，你们不听，现在又问，难道你们也想做祂的门徒吗？”
28 他们就骂他：“你才是祂的门徒！我们是摩西的门徒。 29 我们知道上帝曾对摩西讲话，至于这个人，我们不知道祂是从哪里来的。”
30 那人说：“祂开了我的眼睛，你们竟不知道祂从哪里来，真是奇怪。 31 我们知道上帝不听罪人的祷告，只听那些敬拜祂、遵行祂旨意者的祷告。 32 从创世以来，从未听过有人能把天生失明的人医好。 33 如果这个人不是从上帝那里来的，就什么也不能做。”
34 法利赛人斥责他：“你这生来就深陷罪中的家伙，居然敢教导我们！”于是把他赶了出去。
35 耶稣听说了这事，后来祂找到这个人，对他说：“你信上帝的儿子吗？”
36 他说：“先生，谁是上帝的儿子？我要信祂。”
37 耶稣说：“你已经看见祂了，现在跟你说话的就是祂。”
38 他说：“主啊！我信！”他就敬拜耶稣。
39 耶稣说：“我为了审判来到这世界，使瞎眼的可以看见，使看得见的反成了瞎眼的。”
40 有些跟祂在一起的法利赛人听了这句话，就问：“难道我们也瞎了眼吗？”
41 耶稣说：“如果你们是瞎眼的，就没有罪了。但现在你们自称看得见，所以你们的罪还在。”
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