约翰福音 9
Chinese New Version (Traditional)
治好生來瞎眼的人
9 耶穌走路的時候，看見一個生下來就瞎眼的人。 2 他的門徒問他：“拉比，這人生下來就瞎眼，是誰犯了罪？是他呢，還是他的父母呢？” 3 耶穌回答：“不是他犯了罪，也不是他的父母犯了罪，而是要在他身上彰顯 神的作為。 4 趁著白晝，我們必須作那差我來者的工；黑夜一到，就沒有人能作工了。 5 我在世上的時候，是世界的光。” 6 說了這話，就吐唾沫在地上，用唾沫和了一點泥，把泥抹在瞎子的眼睛上， 7 對他說：“你去西羅亞池洗一洗吧。”（西羅亞就是“奉差遣”的意思。）於是他就去了，洗完了，走的時候，就看見了。 8 那時，鄰居和以前常常見他討飯的人說：“這不是那一向坐著討飯的人嗎？” 9 有的說：“是他。”有的說：“不是他，只是像他。”他自己說：“是我。” 10 他們就問他：“你的眼睛是怎樣開的呢？” 11 他回答：“那名叫耶穌的人和了一點泥，抹在我的眼上，對我說：‘你去西羅亞池洗一洗吧。’我去一洗，就看見了。” 12 他們說：“那人在哪裡？”他說：“我不知道。”
法利賽人查問瞎眼的人
13 他們就把那個從前瞎眼的人帶到法利賽人那裡。 14 耶穌和了泥開他眼睛的那一天，正是安息日。 15 法利賽人又問他是怎樣可以看見的。他告訴他們：“耶穌把泥抹在我的眼上，我一洗就看見了。” 16 有幾個法利賽人說：“那個人不是從 神那裡來的，因為他不守安息日。”另外有些人說：“一個罪人怎能行這樣的神蹟呢？”他們就起了紛爭。 17 他們再對瞎子說：“他既然開了你的眼睛，你說他是甚麼人？”他說：“他是個先知。”
18 猶太人不信他從前是瞎眼，現在才能看見的，於是把他的父母叫來， 19 問他們：“這是你們所說那生下來就瞎眼的兒子嗎？現在他怎麼又能看見呢？” 20 他的父母回答：“我們知道他是我們的兒子，生下來就瞎眼； 21 現在他是怎樣可以看見的，我們不知道；誰開了他的眼睛，我們也不知道。你們問他吧；他已經長大成人，可以替自己講話了。” 22 他的父母這樣說，是因為怕猶太人，原來猶太人已經定好了，不論誰承認耶穌是基督，就要把那人趕出會堂。 23 因此他的父母說：“他已經長大成人，你們問他吧。”
24 於是法利賽人第二次把那從前瞎眼的人叫來，對他說：“你應當歸榮耀給 神，我們知道這人是個罪人。” 25 那人回答：“他是不是個罪人，我不知道；我只知道一件事，就是我本來是瞎眼的，現在能看見了。” 26 他們就問：“他向你作了甚麼呢？他怎樣開了你的眼睛呢？” 27 他回答：“我已經告訴你們，但是你們不聽；為甚麼現在又想聽呢？你們也想成為他的門徒嗎？” 28 他們就罵他，說：“你才是他的門徒，我們是摩西的門徒。 29 我們知道 神曾對摩西說話；只是這個人，我們不知道他從哪裡來。” 30 那人對他們說：“這就奇怪了，他開了我的眼睛，你們竟然不知道他從哪裡來。 31 我們知道 神不聽罪人的祈求，只聽那敬畏 神，遵行他旨意的人。 32 自古以來，沒有人聽過生下來就是瞎眼的，有人可以開他們的眼睛。 33 這人若不是從 神那裡來的，他就不能作甚麼。” 34 他們說：“你的確是在罪中生的，還敢教訓我們嗎？”就把他趕出去。
35 耶穌聽見他們把他趕出去，後來遇見他的時候，就對他說：“你信人子嗎？” 36 他說：“先生，誰是人子，好讓我信他呢？” 37 耶穌說：“你已經見過他，現在跟你說話的就是他。” 38 那人說：“主啊，我信。”就向他下拜。 39 耶穌說：“我到這世上來是為了審判，使那看不見的能夠看見，能看見的反而成了瞎眼的。”
40 有些和耶穌在一起的法利賽人聽了這話，就說：“難道我們也是瞎眼的嗎？” 41 耶穌對他們說：“如果你們是瞎眼的，就沒有罪了；但現在你們說‘我們能看見’，所以你們還是有罪的。”
約翰福音 9
Chinese Contemporary Bible (Traditional)
醫治盲人
9 耶穌在路上看見一個生來失明的人。 2 門徒問耶穌：「老師，這個人生下來便雙目失明，是因為他犯了罪呢，還是他父母犯了罪呢？」
3 耶穌說：「不是他犯了罪，也不是他父母犯了罪，而是要在他身上彰顯上帝的作為。 4 趁著白天，我們必須做差我來者的工作，黑夜一到，就沒有人能工作了。 5 我在世上的時候，是世界的光。」
6 耶穌講完後，便吐唾沫在地上，用唾沫和泥抹在那盲人的眼睛上， 7 對他說：「到西羅亞池去洗洗！」西羅亞是「奉差遣」的意思。那盲人照著去做，回來的時候已經能看見了。
8 他的鄰居和從前見他討飯的人說：「他不是那個常在這裡討飯的人嗎？」
9 有人說：「是他。」有人說：「不是他，只是長得像他。」
他自己說：「我就是那個人。」
10 他們問：「你的眼睛是怎麼好的？」
11 他回答說：「有一位叫耶穌的人和泥抹我的眼睛，叫我到西羅亞池子去洗。我照著去做，眼睛就能看見了。」
12 他們問：「那個人現在在哪裡？」他說：「我不知道。」
盤問復明的盲人
13 他們就把這個從前失明的人帶到法利賽人那裡。 14 耶穌和泥開他眼睛的那天是安息日。 15 法利賽人也查問他的眼睛是怎麼復明的。盲人便對他們說：「祂把泥抹在我的眼睛上，我去一洗，眼睛就看見了。」
16 有些法利賽人說：「那個人不是從上帝那裡來的，因為祂不守安息日。」有些人卻說：「如果祂是個罪人，又怎能行這樣的神蹟呢？」他們就爭論起來。
17 於是，他們又問那個盲人：「既然祂開了你的眼睛，你認為祂是什麼人？」
他說：「祂是先知。」
18 猶太人不相信他以前是瞎眼的，現在能看見了，便叫來他的父母， 19 問他們：「這是你們的兒子嗎？你們不是說他生來就瞎眼嗎？怎麼現在能看見了？」
20 他父母回答說：「我們知道他是我們的兒子，生來雙目失明。 21 至於他現在怎麼能看見了，我們就不知道了。是誰醫好了他，我們也不知道。他現在已經長大成人，你們可以去問他，他自己可以回答。」
22 他父母因為害怕那些猶太人，所以才這樣說，因為那些猶太人早就商量好了，誰承認耶穌是基督，就把他趕出會堂。 23 因此他父母才說他已經長大成人，叫他們去問他。
24 法利賽人又把那個從前失明的人叫來，對他說：「你應該把榮耀歸給上帝[a]！我們知道那個人是罪人。」
25 他說：「祂是不是罪人，我不知道；我只知道從前我是瞎眼的，現在能看見了。」
26 他們就問他：「祂向你做了些什麼？祂是怎樣醫好你眼睛的？」
27 他回答說：「我已經告訴過你們了，你們不聽，現在又問，難道你們也想作祂的門徒嗎？」
28 他們就罵他：「你才是祂的門徒！我們是摩西的門徒。 29 我們知道上帝曾對摩西講話，至於這個人，我們不知道祂是從哪裡來的。」
30 那人說：「祂開了我的眼睛，你們竟不知道祂從哪裡來，真是奇怪。 31 我們知道上帝不聽罪人的禱告，只聽那些敬拜祂、遵行祂旨意者的禱告。 32 從創世以來，從未聽過有人能把天生失明的人醫好。 33 如果這個人不是從上帝那裡來的，就什麼也不能做。」
34 法利賽人斥責他：「你這生來就深陷罪中的傢伙，居然敢教導我們！」於是把他趕了出去。
35 耶穌聽說了這事，後來祂找到這個人，對他說：「你信上帝的兒子嗎？」
36 他說：「先生，誰是上帝的兒子？我要信祂。」
37 耶穌說：「你已經看見祂了，現在跟你說話的就是祂。」
38 他說：「主啊！我信！」他就敬拜耶穌。
39 耶穌說：「我為了審判來到這世界，使瞎眼的可以看見，使看得見的反成了瞎眼的。」
40 有些跟祂在一起的法利賽人聽了這句話，就問：「難道我們也瞎了眼嗎？」
41 耶穌說：「如果你們是瞎眼的，就沒有罪了。但現在你們自稱看得見，所以你們的罪還在。」
Yochanan 9
Orthodox Jewish Bible
9 And passing along, Rebbe, Melech HaMoshiach saw a man ivver (blind) from birth.
2 The talmidim of Rebbe, Melech HaMoshiach asked him, Rebbe, who committed averos, this man or the horim (parents) of him, that he was born ivver? [YECHEZKEL 18:20; SHEMOT 20:5; IYOV 21;19]
3 In reply, Rebbe, Melech HaMoshiach said, Neither this man sinned nor the horim of him, but that the pe’ulot of Hashem may be manifested in him.
4 It is necessary for us to work the pe’ulot of the One having sent me while it is Yom. Lailah comes when no one is able to work.[Jer 13:16] ]
5 As long as I am in the Olam Hazeh, I am the Ohr HaOlam.
6 Having said these things, he spat on the ground and made clay with the saliva and he anointed the clay upon the man’s eyes,
7 And said to him, Go wash in the pool of Shiloach! [MELACHIM BAIS 5:10].‖The name means sent‖He went therefore and washed and came seeing. [YESHAYAH 35:5]
8 Therefore, the shchenim and the ones seeing the man who was formerly a betler, came, saying, Is this not the man who was sitting and begging?
9 Some were saying, This is the one! Others were saying, No, but it is a man like him. But the man was saying, I am the one!
10 Therefore, the people were saying to him, How, then, were your eyes opened?
11 In reply, the man said, The one called Yehoshua took clay and anointed my eyes and said to me, Go to Shiloach [MELACHIM BAIS 5:10] and wash. Therefore, having gone, and having washed, I saw!
12 And they said to him, Where is that one? The man says to them, I do not have da’as of that.
13 The people lead the man to the Perushim…the man who had formerly been ivver (blind).
14 Now the time period Rebbe, Melech HaMoshiach took the clay and opened his eyes was a Shabbos.
15 Then again also the Perushim were asking him how his eyes were opened, and the man said to them, The man placed clay on my eyes and I washed, and I see.
16 Therefore some of the Perushim were saying, This man is not from Hashem, because he is a Mechallel Shabbos (desecrator of Shabbos). But others were saying, How is a man who is a choteh (sinner) able to do such otot? There was a machloket (division of dissension) among them.
17 Therefore, they say to the ivver (blind man) again, What do you say about him, because he opened your eyes? And the man said, He is a Navi.
18 Therefore, those of Yehudah did not believe that the man had been ivver (blind) until they called the horim of the man whose eyes were opened.
19 And they asked the horim, saying, Is this the ben of you, whom you say was born ivver? How, therefore, does he now have sight?
20 In reply, therefore, his horim said, We have da’as that this man is the ben of us and that he was born ivver,
21 But how he sees now we do not have da’as nor do we have da’as of who opened his eyes. Interrogate him. He’s had his Bar Mitzvah (T.N. i.e., he is of age). He will speak for himself.
22 His horim said these things, because they were fearing those of Yehudah, for already those of Yehudah had agreed that if any person made hoda’ah (confession) of him to be the Rebbe, Melech HaMoshiach, that person would be put under cherem ban from the shul.
23 Therefore, his horim said, He has reached his religious majority and is of age. Interrogate him.
24 They called a second time, therefore, the man who had been ivver (blind) and said to him, V’ten lo todah. (Give glory to G-d) [YEHOSHUA 7:19] We have da’as that this man is a choteh (sinner). [TEHILLIM 68:35; YEHOSHUA 7:19]
25 In reply, therefore, he said, If he is a choteh (sinner), of that I don’t have da’as. Of one thing I do have da’as, that though I was ivver, now I see.
26 They said, therefore, to him, What did he do to you? How did he open your eyes?
27 The man answered them, I told you already, and you do not listen. Why again do you want to hear? Surely you do not want to become his talmidim also?
28 And they reviled him and said, You are a talmid of that man, but we are talmidim of Moshe Rabbeinu. [BAMIDBAR 12:2,8]
29 We have da’as that Hashem has spoken to Moshe Rabbeinu, but this man, we do not have da’as from where he comes.
30 In reply, the man said to them, Here is a real cheftza! That you do not have da’as from where he comes, and he opened my eyes!
31 We have da’as that G-d does not listen to chote’'im (sinners), but if anyone has chassidus and yirat shomayim and does the ratzon (will) of Him, this one G-d hears. [TEHILLIM 18:23-32; 34:15 16; 66:18; 145:19-20; 51:7(5); MISHLE 15:8,29; YESHAYAH 1:15; 59:1-2]
32 Never vi-bahlt the Bri’at HaOlam (the Creation of the World) it was heard of that anyone opened the eyes of an ivver (blind man) having been born thus.
33 If this man was not from Hashem, he would not be able to do anything.
34 They answered and said to him, You were born totally B’AVON (in sin) and you teach us? And they threw him out. [TEHILLIM 51:5(7)]
35 Rebbe, Melech HaMoshiach heard that they threw him out, and, having found him, Rebbe, Melech HaMoshiach said, Do you have emunah (faith) in the Ben HaAdam?
36 In reply, the man said, And who is he, Adoni, that I may have emunah in him?
37 And Rebbe, Melech HaMoshiach said, You have seen him, and the one speaking with you is he.
38 And the man said, Ani ma’amin, Adoni. And he fell down prostrate before him.
39 And Rebbe, Melech HaMoshiach said, For the sake of Mishpat, I came into the Olam Hazeh, that the ones who are ivrim (blind ones) may see, and the ones seeing may become ivrim.
40 Some of the Perushim heard these things, the ones being with him, and they said to him, Surely we are not ivrim, are we?
41 Rebbe, Melech HaMoshiach said to them, If you were ivrim (blind men), you would not have chet, but now vi-bahlt (since) you say, We see, the chet of you remains.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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