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约翰福音 8
Chinese New Version (Simplified)

耶稣不定犯奸淫妇人的罪

8 耶稣往橄榄山去。 2 黎明的时候，他又到圣殿去，众人都来到他那里，他就坐下教导他们。 3 经学家和法利赛人带了一个行淫时被抓到的妇人来，叫她站在中间， 4 就对耶稣说：“先生，这妇人是正在犯奸淫的时候被抓到的。 5 摩西在律法上吩咐我们把这样的妇人用石头打死，你怎样说呢？” 6 他们说这话是要试探耶稣，要找把柄来控告他。耶稣却弯下身，用指头在地上写字。 7 他们不住地问耶稣，他就挺起身来，说：“你们中间谁是没有罪的，他就可以先拿起石头打她。” 8 于是又弯下身在地上写字。 9 他们听了这话，就从年老的开始，一个一个地都离开了，留下的只有耶稣和那个还站在那里的妇人。 10 耶稣挺起身来，问她：“妇人，他们在哪里？没有人定你的罪吗？” 11 她说：“主啊！没有。”耶稣说：“我也不定你的罪。走吧，从现在起不要再犯罪了。”

耶稣是世界的光

12 耶稣又对众人说：“我是世界的光，跟从我的，必定不在黑暗里走，却要得着生命的光。” 13 法利赛人对他说：“你为自己作证，你的见证不是真实的。” 14 耶稣回答：“即使我为自己作证，我的见证还是真实的，因为我知道我从哪里来，往哪里去，但你们却不知道我从哪里来，往哪里去。 15 你们按着外貌判断人，我却不判断人。 16 即使我判断人，我的判断也是正确的，因为我不是独自一人，而是差我来的父和我在一起。 17 你们的律法上也写着：‘两个人的见证才是真的。’ 18 我为自己作证，差我来的父也为我作证。” 19 他们问：“你的父在哪里？”耶稣回答：“你们不认识我，也不认识我的父；如果你们认识我，也就认识我的父了。” 20 这些话是耶稣在殿里教导人的时候，在银库的院中说的。当时没有人逮捕他，因为他的时候还没有到。

不信基督的必在罪中死亡

21 耶稣又对他们说：“我要去了，你们要寻找我，并且要在自己的罪中死亡；我去的地方，你们不能到。” 22 于是犹太人说：“他说‘我去的地方，你们不能到’，难道他要自杀吗？” 23 耶稣说：“你们是从地上来的，我是从天上来的；你们属这世界，我却不属这世界， 24 所以我对你们说，你们要在自己的罪中死亡；你们若不信我就是‘那一位’，就要在自己的罪中死亡。” 25 他们就问：“你是谁？”耶稣说：“我不是从起初就告诉你们吗？ 26 关于你们，我有许多事要说，要判断；但那差我来的是真实的，我从他那里听见的，就告诉世人。” 27 他们不明白耶稣是对他们讲论父的事。 28 所以耶稣说：“你们举起了人子以后，必定知道我就是‘那一位’，并且知道我不凭着自己作甚么事；我说的这些话，是照着父所教导我的。 29 那差我来的和我同在，他没有留下我独自一人，因为我常作他喜悦的事。” 30 耶稣说这些话的时候，就有许多人信了他。

真理必使人自由

31 于是耶稣对信了他的犹太人说：“你们若持守我的道，就真是我的门徒了； 32 你们必定认识真理，真理必定使你们自由。” 33 他们说：“我们是亚伯拉罕的后裔，从来没有被谁奴役过，你怎么说‘你们必得自由’呢？” 34 耶稣说：“我实实在在告诉你们，凡犯罪的都是罪的奴隶。 35 奴隶不能永远住在家里，唯有儿子才可以永远住在家里。 36 所以，　神的儿子若使你们自由，你们就真的得自由了。 37 我知道你们是亚伯拉罕的后裔；但你们想杀我，因为你们心里不能容纳我的道。 38 我所说的，是我在父那里看见的；但你们所作的，却是从你们的父那里听见的。”

魔鬼的儿女不肯听主的道

39 他们说：“我们的祖宗是亚伯拉罕。”耶稣说：“你们若是亚伯拉罕的子孙，就必作亚伯拉罕所作的。 40 现在我把从　神那里听见的真理告诉了你们，你们竟然想杀我，这不是亚伯拉罕所作的。 41 你们要作的，正是你们的父要作的。”他们说：“我们不是从淫乱生的；我们只有一位父，就是　神。” 42 耶稣说：“如果　神是你们的父，你们就必爱我，因为我是从　神那里来的；我已经来到这里。我不是凭着自己来的，而是　神差了我来。 43 你们为甚么不明白我的话呢？因为我的道你们听不进去。 44 你们是出于你们的父魔鬼，喜欢按着你们的父的私欲行事。他从起初就是杀人的凶手，不守真理，因为他心里没有真理。他说谎是出于本性，因为他本来就是说谎者，也是说谎的人的父。 45 我讲真理，你们却因此不信我。 46 你们中间有谁能指证我有罪呢？我既然讲真理，你们为甚么不信我呢？ 47 出于　神的，就听　神的话；你们不听，因为你们不是出于　神的。”

亚伯拉罕以前耶稣已存在

48 犹太人对耶稣说：“我们说你是撒玛利亚人，并且是鬼附的，不是很对吗？” 49 耶稣回答：“我不是鬼附的。我尊敬我的父，你们却侮辱我。 50 我不求自己的荣耀，但有一位是为我求荣耀，并且是审判人的。 51 我实实在在告诉你们，人若遵守我的道，必定永远不见死亡。” 52 犹太人对他说：“现在我们知道你的确是鬼附的。亚伯拉罕死了，先知们也死了，你还说‘人若遵守我的道，必定永远不尝死味’， 53 难道你比我们的祖宗亚伯拉罕还大吗？他死了，先知们也死了；你把自己当作甚么人呢？” 54 耶稣回答：“如果我荣耀自己，我的荣耀就算不得甚么；那使我得荣耀的是我的父，就是你们说是你们的　神的那一位。 55 可是你们不认识他，我却认识他。如果我说我不认识他，我就像你们一样是说谎的；然而我认识他，也遵守他的道。 56 你们的祖宗亚伯拉罕，因为可以看见我的日子就欢喜，既然看见了，他就很快乐。” 57 犹太人对他说：“你还不到五十岁，怎会见过亚伯拉罕呢？” 58 耶稣说：“我实实在在告诉你们，亚伯拉罕出生以前，我已经存在了。” 59 于是他们拿起石头要打他。耶稣却躲起来，从殿里出去了。

Close NABRE

John 8
New American Bible (Revised Edition)

Chapter 8

A Woman Caught in Adultery.[a] [53 Then each went to his own house, 1 while Jesus went to the Mount of Olives.[b](A) 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. 3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. 4 They said to him, “Teacher, this woman was caught in the very act of committing adultery. 5 Now in the law, Moses commanded us to stone such women.[c] So what do you say?”(B) 6 They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger.[d] 7 [e]But when they continued asking him, he straightened up and said to them,(C) “Let the one among you who is without sin be the first to throw a stone at her.” 8 Again he bent down and wrote on the ground. 9 And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. 10 Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?”(D) 11 She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, [and] from now on do not sin any more.”](E)

The Light of the World.[f] 12 Jesus spoke to them again, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”(F) 13 So the Pharisees said to him, “You testify on your own behalf, so your testimony cannot be verified.” 14 Jesus answered and said to them, “Even if I do testify on my own behalf, my testimony can be verified,[g] because I know where I came from and where I am going. But you do not know where I come from or where I am going.(G) 15 You judge by appearances,[h] but I do not judge anyone.(H) 16 And even if I should judge, my judgment is valid, because I am not alone, but it is I and the Father who sent me.(I) 17 Even in your law[i] it is written that the testimony of two men can be verified.(J) 18 I testify on my behalf and so does the Father who sent me.”(K) 19 So they said to him, “Where is your father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.”(L) 20 He spoke these words while teaching in the treasury in the temple area. But no one arrested him, because his hour had not yet come.(M)

Jesus, the Father’s Ambassador.[j] 21 He said to them again, “I am going away and you will look for me, but you will die in your sin.[k] Where I am going you cannot come.”(N) 22 [l]So the Jews said, “He is not going to kill himself, is he, because he said, ‘Where I am going you cannot come’?” 23 He said to them, “You belong to what is below, I belong to what is above. You belong to this world, but I do not belong to this world.(O) 24 That is why I told you that you will die in your sins. For if you do not believe that I AM,[m] you will die in your sins.”(P) 25 [n]So they said to him, “Who are you?”(Q) Jesus said to them, “What I told you from the beginning. 26 I have much to say about you in condemnation. But the one who sent me is true, and what I heard from him I tell the world.”(R) 27 They did not realize that he was speaking to them of the Father. 28 So Jesus said [to them], “When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me.(S) 29 The one who sent me is with me. He has not left me alone, because I always do what is pleasing to him.” 30 Because he spoke this way, many came to believe in him.

Jesus and Abraham.[o] 31 Jesus then said to those Jews who believed in him,[p] “If you remain in my word, you will truly be my disciples, 32 and you will know the truth, and the truth will set you free.”(T) 33 They answered him, “We are descendants of Abraham and have never been enslaved to anyone.[q] How can you say, ‘You will become free’?”(U) 34 Jesus answered them, “Amen, amen, I say to you, everyone who commits sin is a slave of sin.(V) 35 A slave does not remain in a household forever, but a son[r] always remains.(W) 36 So if a son frees you, then you will truly be free. 37 I know that you are descendants of Abraham. But you are trying to kill me, because my word has no room among you. 38 [s]I tell you what I have seen in the Father’s presence; then do what you have heard from the Father.”

39 [t]They answered and said to him, “Our father is Abraham.” Jesus said to them,(X) “If you were Abraham’s children, you would be doing the works of Abraham. 40 But now you are trying to kill me, a man who has told you the truth that I heard from God; Abraham did not do this. 41 You are doing the works of your father!” [So] they said to him, “We are not illegitimate. We have one Father, God.”(Y) 42 Jesus said to them, “If God were your Father, you would love me, for I came from God and am here; I did not come on my own, but he sent me.(Z) 43 Why do you not understand what I am saying? Because you cannot bear to hear my word. 44 You belong to your father the devil and you willingly carry out your father’s desires. He was a murderer from the beginning and does not stand in truth, because there is no truth in him. When he tells a lie, he speaks in character, because he is a liar and the father of lies.(AA) 45 But because I speak the truth, you do not believe me. 46 Can any of you charge me with sin? If I am telling the truth, why do you not believe me?(AB) 47 Whoever belongs to God hears the words of God; for this reason you do not listen, because you do not belong to God.”(AC)

48 The Jews answered and said to him, “Are we not right in saying that you are a Samaritan[u] and are possessed?” 49 Jesus answered, “I am not possessed; I honor my Father, but you dishonor me. 50 I do not seek my own glory; there is one who seeks it and he is the one who judges.(AD) 51 Amen, amen, I say to you, whoever keeps my word will never see death.”(AE) 52 [So] the Jews said to him, “Now we are sure that you are possessed. Abraham died, as did the prophets, yet you say, ‘Whoever keeps my word will never taste death.’ 53 Are you greater than our father Abraham,[v] who died? Or the prophets, who died? Who do you make yourself out to be?”(AF) 54 Jesus answered, “If I glorify myself, my glory is worth nothing; but it is my Father who glorifies me, of whom you say, ‘He is our God.’ 55 You do not know him, but I know him. And if I should say that I do not know him, I would be like you a liar. But I do know him and I keep his word.(AG) 56 Abraham your father rejoiced to see my day; he saw it[w] and was glad.(AH) 57 So the Jews said to him, “You are not yet fifty years old and you have seen Abraham?”[x] 58 [y]Jesus said to them,(AI) “Amen, amen, I say to you, before Abraham came to be, I AM.” 59 So they picked up stones to throw at him; but Jesus hid and went out of the temple area.(AJ)

Footnotes

  1. 7:53–8:11 The story of the woman caught in adultery is a later insertion here, missing from all early Greek manuscripts. A Western text-type insertion, attested mainly in Old Latin translations, it is found in different places in different manuscripts: here, or after Jn 7:36 or at the end of this gospel, or after Lk 21:38, or at the end of that gospel. There are many non-Johannine features in the language, and there are also many doubtful readings within the passage. The style and motifs are similar to those of Luke, and it fits better with the general situation at the end of Lk 21, but it was probably inserted here because of the allusion to Jer 17:13 (cf. note on Jn 8:6) and the statement, “I do not judge anyone,” in Jn 8:15. The Catholic Church accepts this passage as canonical scripture.
  2. 8:1 Mount of Olives: not mentioned elsewhere in the gospel tradition outside of passion week.
  3. 8:5 Lv 20:10 and Dt 22:22 mention only death, but Dt 22:23–24 prescribes stoning for a betrothed virgin.
  4. 8:6 Cf. Jer 17:13 (RSV): “Those who turn away from thee shall be written in the earth, for they have forsaken the Lord, the fountain of living water”; cf. Jn 7:38.
  5. 8:7 The first stones were to be thrown by the witnesses (Dt 17:7).
  6. 8:12–20 Jesus the light of the world. Jesus replaces the four torches of the illumination of the temple as the light of joy.
  7. 8:14 My testimony can be verified: this seems to contradict Jn 5:31, but the emphasis here is on Jesus’ origin from the Father and his divine destiny. Where I am going: indicates Jesus’ passion and glorification.
  8. 8:15 By appearances: literally, “according to the flesh.” I do not judge anyone: superficial contradiction of Jn 5:22, 27, 30; here the emphasis is that the judgment is not by material standards.
  9. 8:17 Your law: a reflection of later controversy between church and synagogue.
  10. 8:21–30 He whose ambassador I am is with me. Jesus’ origin is from God; he can reveal God.
  11. 8:21 You will die in your sin: i.e., of disbelief; cf. Jn 8:24. Where I am going you cannot come: except through faith in Jesus’ passion-resurrection.
  12. 8:22 The Jews suspect that he is referring to his death. Johannine irony is apparent here; Jesus’ death will not be self-inflicted but destined by God.
  13. 8:24, 28 I AM: an expression that late Jewish tradition understood as Yahweh’s own self-designation (Is 43:10); see note on Jn 4:26. Jesus is here placed on a par with Yahweh.
  14. 8:25 What I told you from the beginning: this verse seems textually corrupt, with several other possible translations: “(I am) what I say to you”; “Why do I speak to you at all?” The earliest attested reading (Bodmer Papyrus P66) has (in a second hand), “I told you at the beginning what I am also telling you (now).” The answer here (cf. Prv 8:22) seems to hinge on a misunderstanding of Jn 8:24 “that I AM” as “what I am.”
  15. 8:31–59 Jesus’ origin (“before Abraham”) and destiny are developed; the truth will free them from sin (Jn 8:34) and death (Jn 8:51).
  16. 8:31 Those Jews who believed in him: a rough editorial suture, since in Jn 8:37 they are described as trying to kill Jesus.
  17. 8:33 Have never been enslaved to anyone: since, historically, the Jews were enslaved almost continuously, this verse is probably Johannine irony, about slavery to sin.
  18. 8:35 A slave…a son: an allusion to Ishmael and Isaac (Gn 16; 21), or to the release of a slave after six years (Ex 21:2; Dt 15:12).
  19. 8:38 The Father: i.e., God. It is also possible, however, to understand the second part of the verse as a sarcastic reference to descent of the Jews from the devil (Jn 8:44), “You do what you have heard from [your] father.”
  20. 8:39 The works of Abraham: Abraham believed; cf. Rom 4:11–17; Jas 2:21–23.
  21. 8:48 Samaritan: therefore interested in magical powers; cf. Acts 7:14–24.
  22. 8:53 Are you greater than our father Abraham?: cf. Jn 4:12.
  23. 8:56 He saw it: this seems a reference to the birth of Isaac (Gn 17:7; 21:6), the beginning of the fulfillment of promises about Abraham’s seed.
  24. 8:57 The evidence of the third-century Bodmer Papyrus P75 and the first hand of Codex Sinaiticus indicates that the text originally read: “How can Abraham have seen you?”
  25. 8:58 Came to be, I AM: the Greek word used for “came to be” is the one used of all creation in the prologue, while the word used for “am” is the one reserved for the Logos.
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Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.