约翰福音 7
Chinese Union Version Modern Punctuation (Simplified)
7 这事以后，耶稣在加利利游行，不愿在犹太游行，因为犹太人想要杀他。 2 当时犹太人的住棚节近了， 3 耶稣的弟兄就对他说：“你离开这里上犹太去吧，叫你的门徒也看见你所行的事。 4 人要显扬名声，没有在暗处行事的。你如果行这些事，就当将自己显明给世人看。” 5 因为连他的弟兄说这话，是因为不信他。 6 耶稣就对他们说：“我的时候还没有到，你们的时候常是方便的。 7 世人不能恨你们，却是恨我，因为我指证他们所做的事是恶的。 8 你们上去过节吧！我现在不上去过这节，因为我的时候还没有满。” 9 耶稣说了这话，仍旧住在加利利。
众人为耶稣纷纷议论
10 但他弟兄上去以后，他也上去过节，不是明去，似乎是暗去的。 11 正在节期，犹太人寻找耶稣，说：“他在哪里？” 12 众人为他纷纷议论，有的说：“他是好人。”有的说：“不然，他是迷惑众人的。” 13 只是没有人明明地讲论他，因为怕犹太人。
14 到了节期，耶稣上殿里去教训人。 15 犹太人就稀奇说：“这个人没有学过，怎么明白书呢？” 16 耶稣说：“我的教训不是我自己的，乃是那差我来者的。 17 人若立志遵着他的旨意行，就必晓得这教训或是出于神，或是我凭着自己说的。 18 人凭着自己说，是求自己的荣耀；唯有求那差他来者的荣耀，这人是真的，在他心里没有不义。
不可按外貌定是非
19 “摩西岂不是传律法给你们吗？你们却没有一个人守律法！为什么想要杀我呢？” 20 众人回答说：“你是被鬼附着了！谁想要杀你？” 21 耶稣说：“我做了一件事，你们都以为稀奇。 22 摩西传割礼给你们（其实不是从摩西起的，乃是从祖先起的），因此你们也在安息日给人行割礼。 23 人若在安息日受割礼，免得违背摩西的律法，我在安息日叫一个人全然好了，你们就向我生气吗？ 24 不可按外貌断定是非，总要按公平断定是非。”
25 耶路撒冷人中有的说：“这不是他们想要杀的人吗？ 26 你看，他还明明地讲道，他们也不向他说什么，难道官长真知道这是基督吗？ 27 然而我们知道这个人从哪里来，只是基督来的时候，没有人知道他从哪里来。” 28 那时，耶稣在殿里教训人，大声说：“你们也知道我，也知道我从哪里来。我来并不是由于自己，但那差我来的是真的，你们不认识他。 29 我却认识他，因为我是从他来的，他也是差了我来。”
打发差役捉拿耶稣
30 他们就想要捉拿耶稣，只是没有人下手，因为他的时候还没有到。 31 但众人中间有好些信他的，说：“基督来的时候，他所行的神迹岂能比这人所行的更多吗？” 32 法利赛人听见众人为耶稣这样纷纷议论，祭司长和法利赛人就打发差役去捉拿他。 33 于是耶稣说：“我还有不多的时候和你们同在，以后就回到差我来的那里去。 34 你们要找我，却找不着，我所在的地方你们不能到。” 35 犹太人就彼此对问说：“这人要往哪里去，叫我们找不着呢？难道他要往散住希腊中的犹太人那里去教训希腊人吗？ 36 他说‘你们要找我，却找不着，我所在的地方你们不能到’，这话是什么意思呢？”
渴者当来就耶稣
37 节期的末日，就是最大之日，耶稣站着高声说：“人若渴了，可以到我这里来喝！ 38 信我的人就如经上所说，从他腹中要流出活水的江河来。” 39 耶稣这话是指着信他之人要受圣灵说的。那时还没有赐下圣灵来，因为耶稣尚未得着荣耀。 40 众人听见这话，有的说：“这真是那先知！” 41 有的说：“这是基督。”但也有的说：“基督岂是从加利利出来的吗？ 42 经上岂不是说基督是大卫的后裔，从大卫本乡伯利恒出来的吗？” 43 于是众人因着耶稣起了纷争。 44 其中有人要捉拿他，只是无人下手。
没有人像耶稣说话
45 差役回到祭司长和法利赛人那里，他们对差役说：“你们为什么没有带他来呢？” 46 差役回答说：“从来没有像他这样说话的！” 47 法利赛人说：“你们也受了迷惑吗？ 48 官长或是法利赛人岂有信他的呢？ 49 但这些不明白律法的百姓是被咒诅的！” 50 内中有尼哥迪慕，就是从前去见耶稣的，对他们说： 51 “不先听本人的口供，不知道他所做的事，难道我们的律法还定他的罪吗？” 52 他们回答说：“你也是出于加利利吗？你且去查考，就可知道加利利没有出过先知。”
John 7
Lexham English Bible
Jesus’ Brothers Do Not Believe in Him
7 And after these things Jesus was going about in Galilee. For he did not want to go about in Judea, because the Jews were seeking to kill him. 2 Now the feast of the Jews—the feast of Tabernacles—was near. 3 So his brothers said to him, “Depart from here and go to Judea, so that your disciples also can see your works that you are doing. 4 For no one does anything in secret and yet he himself desires to be publicly recognized.[a] If you are doing these things, reveal yourself to the world!” 5 (For not even his brothers believed in him.)
Jesus at the Feast of Tabernacles
6 So Jesus said to them, “My time has not yet come, but your time is always ready. 7 The world cannot hate you, but it hates me, because I am testifying about it, that its deeds are evil. 8 You go up to the feast. I am not[b] going up to this feast, because my time is not yet completed.[c] 9 And when he[d] had said these things, he remained in Galilee.
10 But when his brothers had gone up to the feast, then he also went up, not openly, but (as it were) in secret. 11 So the Jews were looking for him at the feast, and were saying, “Where is he?” 12 And there was a lot of grumbling concerning him among the crowds; some were saying, “He is a good man,” but others were saying, “No, but he deceives the crowd.” 13 However, no one was speaking openly about him for fear of the Jews.
14 Now when the feast was already half over,[e] Jesus went to the temple courts[f] and began to teach.[g] 15 Then the Jews were astonished, saying, “How does this man possess knowledge,[h] because he[i] has not been taught?” 16 So Jesus answered them and said, “My teaching is not mine, but is from the one who sent me. 17 If anyone wants to do his will, he will know about my[j] teaching, whether it is from God or I am speaking from myself. 18 The one who speaks from himself seeks his own glory. But the one who seeks the glory of the one who sent him—this one is true, and there is no unrighteousness in him. 19 Has not Moses given you the law, and none of you carries out the law? Why do you seek to kill me?”
20 The crowd replied, “You have a demon! Who is seeking to kill you?” 21 Jesus answered and said to them, “I performed one work, and you are all astonished. 22 Because of this Moses has given you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If a man receives circumcision on the Sabbath so that the law of Moses would not be broken, are you angry with me because I made a whole man well[k] on the Sabbath? 24 Do not judge according to outward appearance, but judge according to righteous judgment!”
Is Jesus the Christ?
25 Then some of the inhabitants of Jerusalem began to say,[l] “Is this not the one whom they are seeking to kill? 26 And behold, he is speaking openly and they are saying nothing to him! Can it be that the rulers truly know that this man is the Christ? 27 Yet we know where this man is from, but the Christ, whenever he comes—no one knows where he is from!”
28 Then Jesus cried out in the temple courts,[m] teaching and saying, “You both know me and you know where I am from! And I have not come from myself, but the one who sent me is true, whom you do not know. 29 I know him, because I am from him and he sent me.”
30 So they were seeking to seize him, and no one laid a hand on him, because his hour had not yet come. 31 But from the crowd many believed in him and were saying, “Whenever the Christ comes, he will not perform more signs than this man has done, will he?”[n]
32 The Pharisees heard the crowd murmuring these things about him, and the chief priests and the Pharisees sent officers in order to take him into custody .[o] 33 Then Jesus said, “Yet a little time I am with you, and I am going to the one who sent me. 34 You will seek me and will not find me,[p][q] and where I am, you cannot come.”
35 So the Jews said to one another, “Where is this one going to go, that we will not find him? He is not going to go to the Dispersion among the Greeks and teach the Greeks, is he?[r] 36 What is this saying that he said, ‘You will seek me and will not find me,[s][t] and where I am, you cannot come’?”
The Promise of the Spirit
37 Now on the last day of the feast—the great day—Jesus stood and cried out, saying, “If anyone is thirsty, let him come to me, and let him drink, 38 the one who believes in me.[u] Just as the scripture said, ‘Out of his belly will flow rivers of living water.’”[v] 39 Now he said this concerning the Spirit, whom those who believed in him were about to receive. For the Spirit was not yet given,[w] because Jesus had not yet been glorified.)
Different Opinions About Jesus
40 Then, when they[x] heard these words, some from the crowd began to say,[y] “This man is truly the Prophet!” 41 Others were saying, “This man is the Christ!” But others were saying, “No, for the Christ does not come from Galilee, does he?[z] 42 Has not the scripture said that the Christ comes from the descendants of David, and from Bethlehem, the village where David was?” 43 So there was a division in the crowd because of him. 44 And some of them were wanting to seize him, but no one laid hands on him.
45 So the officers came to the chief priests and Pharisees. And they said to them, “Why[aa] did you not bring him?” 46 The officers replied, “Never has a man spoken like this!” 47 Then the Pharisees replied to them, “You have not also been deceived, have you?[ab] 48 None[ac] of the rulers or of the Pharisees have believed in him, have they?[ad] 49 But this crowd who does not know the law is accursed!”
50 Nicodemus, the one who came to him previously—who was one of them—said to them, 51 “Our law does not condemn a man unless it first hears from him and knows what he is doing, does it?”[ae] 52 They answered and said to him, “You are not also from Galilee, are you?[af] Investigate and see that a prophet does not arise from Galilee!” [[53 And each one went to his own house.[ag]
Footnotes
- John 7:4 Literally “with openness”
- John 7:8 Most manuscripts read “not yet” here, but this is obviously an easier reading intended to reconcile the statement with Jesus’ later actions
- John 7:8 Or “fulfilled”
- John 7:9 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- John 7:14 Literally “now it being already in the middle of the feast”
- John 7:14 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- John 7:14 *The imperfect tense has been translated as ingressive here (“began to teach”)
- John 7:15 Literally “know letters”
- John 7:15 Here “because” is supplied as a component of the participle (“been taught”) which is understood as causal
- John 7:17 Literally “the”; the Greek article is used here as a possessive pronoun
- John 7:23 Or “a man entirely well”
- John 7:25 *The imperfect tense has been translated as ingressive here (“began to say”)
- John 7:28 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- John 7:31 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “will he”
- John 7:32 Literally “that they could seize him”
- John 7:34 *Here the direct object is supplied from context in the English translation
- John 7:34 Some manuscripts explicitly state “me”
- John 7:35 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “is he”
- John 7:36 *Here the direct object is supplied from context in the English translation
- John 7:36 Some manuscripts explicitly state “me”
- John 7:38 An alternative punctuation of vv. 37–38 reads: “If anyone is thirsty, let him come to me and let him drink. 38 The one who believes in me, just as the scripture said, ‘Out of his belly will flow rivers of living water.’”
- John 7:38 A quotation from the Old Testament of uncertain origin; texts most often suggested are Isa 44:3; 55:1; 58:11; Zech 14:8
- John 7:39 A few manuscripts supply the participle “given” here; while it is unlikely this represents the original reading, many English versions nevertheless supply “given” to avoid the impression that the Spirit did not exist prior to this point
- John 7:40 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- John 7:40 *The imperfect tense has been translated as ingressive here (“began to say”)
- John 7:41 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “does he”
- John 7:45 Literally “because of what”
- John 7:47 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “have you”
- John 7:48 Literally “not anyone”
- John 7:48 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “have they”
- John 7:51 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “does it”
- John 7:52 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are you”
- John 7:53 John 7:53–8:11 is not found in the earliest and best manuscripts and was almost certainly not an original part of the Gospel of John; one significant group of Greek manuscripts places it after Luke 21:38
John 7
Darby Translation
7 And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him.
2 Now the tabernacles, the feast of the Jews, was near.
3 His brethren therefore said to him, Remove hence and go into Judaea, that thy disciples also may see thy works which thou doest;
4 for no one does anything in secret and himself seeks to be [known] in public. If thou doest these things, manifest thyself to the world:
5 for neither did his brethren believe on him.
6 Jesus therefore says to them, My time is not yet come, but your time is always ready.
7 The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil.
8 Ye, go ye up to this feast. I go not up to this feast, for *my* time is not yet fulfilled.
9 Having said these things to them he abode in Galilee.
10 But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret.
11 The Jews therefore sought him at the feast, and said, Where is he?
12 And there was much murmuring concerning him among the crowds. Some said, He is [a] good [man]; others said, No; but he deceives the crowd.
13 However, no one spoke openly concerning him on account of [their] fear of the Jews.
14 But when it was now the middle of the feast, Jesus went up into the temple and taught.
15 The Jews therefore wondered, saying, How knows this [man] letters, having never learned?
16 Jesus therefore answered them and said, My doctrine is not mine, but [that] of him that has sent me.
17 If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or [that] I speak from myself.
18 He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him.
19 Has not Moses given you the law, and no one of you practises the law? Why do ye seek to kill me?
20 The crowd answered [and said], Thou hast a demon: who seeks to kill thee?
21 Jesus answered and said to them, I have done one work, and ye all wonder.
22 Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath.
23 If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath?
24 Judge not according to sight, but judge righteous judgment.
25 Some therefore of those of Jerusalem said, Is not this he whom they seek to kill?
26 and behold, he speaks openly, and they say nothing to him. Have the rulers then indeed recognised that this is the Christ?
27 But [as to] this [man] we know whence he is. Now [as to] the Christ, when he comes, no one knows whence he is.
28 Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.
29 I know him, because I am from him, and *he* has sent me.
30 They sought therefore to take him; and no one laid his hand upon him, because his hour had not yet come.
31 But many of the crowd believed on him, and said, Will the Christ, when he comes, do more signs than those which this [man] has done?
32 The Pharisees heard the crowd murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they might take him.
33 Jesus therefore said, Yet a little while I am with you, and I go to him that has sent me.
34 Ye shall seek me and shall not find [me], and where I am ye cannot come.
35 The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks?
36 What word is this which he said, Ye shall seek me and shall not find [me]; and where I am ye cannot come?
37 In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.
38 He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water.
39 But this he said concerning the Spirit, which they that believed on him were about to receive; for [the] Spirit was not yet, because Jesus had not yet been glorified.
40 [Some] out of the crowd therefore, having heard this word, said, This is truly the prophet.
41 Others said, This is the Christ. Others said, Does then the Christ come out of Galilee?
42 Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?
43 There was a division therefore in the crowd on account of him.
44 But some of them desired to take him, but no one laid hands upon him.
45 The officers therefore came to the chief priests and Pharisees, and they said to them, Why have ye not brought him?
46 The officers answered, Never man spoke thus, as this man [speaks].
47 The Pharisees therefore answered them, Are ye also deceived?
48 Has any one of the rulers believed on him, or of the Pharisees?
49 But this crowd, which does not know the law, are accursed.
50 Nicodemus says to them (being one of themselves),
51 Does our law judge a man before it have first heard from himself, and know what he does?
52 They answered and said to him, Art thou also of Galilee? Search and look, that no prophet arises out of Galilee.
53 And every one went to his home.
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