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约翰福音 7
Chinese New Version (Simplified)
约翰福音 7
Chinese New Version (Simplified)
耶稣的弟弟也不信他
7 这事以后，耶稣周游加利利，不愿在犹太往来，因为犹太人想要杀他。 2 犹太人的住棚节快到了， 3 耶稣的弟弟就对他说：“你应当离开这里上犹太去，好让你的门徒也可以看见你所行的事； 4 因为没有人想引人注目，却在暗处行事的。你既然行这些事，就应该向世人显明自己。” 5 原来连他的弟弟也不信他。 6 耶稣就对他们说：“我的时候还没有到，你们的时候却常常是方便的。 7 世人不能恨你们，却憎恨我，因为我指证他们的行为是邪恶的。 8 你们上去过节吧！我现在不上去过这个节，因为我的时机还没有成熟。” 9 他说了这些话以后，仍然住在加利利。
住棚节时在殿里教导人
10 然而，他的弟弟上去过节以后，他也上去过节，不是公开地去，却是暗中地去。 11 过节的时候，犹太人寻找耶稣，说：“那人在哪里呢？” 12 群众因他纷纷议论，有的说：“他是好人。”有的说：“不，他是欺骗众人的。” 13 但没有人敢公开讲论他，因为怕犹太人。
14 节期当中，耶稣上圣殿去教导人。 15 犹太人就希奇，说：“这个人没有学过，怎会通晓经书呢？” 16 耶稣说：“我的教训不是我自己的，而是出于那差我来的。 17 人若愿意遵行 神的旨意，就会知道这教训是出于 神，还是我凭着自己的意思说的。 18 那凭着自己的意思说的，是求自己的荣誉；但那寻求差他来者的荣耀的，才是真诚的人，在他里面没有不义。 19 摩西不是曾经把律法传给你们吗？你们竟然没有一个人遵行律法。你们为甚么想要杀我呢？” 20 群众回答：“你是鬼附的，谁想要杀你呢？” 21 耶稣说：“我行了一件事，你们都以为希奇。 22 摩西曾经把割礼传给你们（其实割礼不是从摩西开始的，而是从列祖开始的），因此，你们在安息日也给人行割礼。 23 如果人在安息日行割礼，为的是要遵守摩西的律法，那么我在安息日使一个人全身健康，你们就向我生气吗？ 24 不要按外貌判断人，总要公公平平地判断人。”
他是基督吗？
25 当时，有些耶路撒冷人说：“这不是他们想要杀的人吗？ 26 你看，他还在公开地讲话，竟然没有人对他说甚么，难道官长们真的认为这个人就是基督吗？ 27 可是我们知道这个人是从哪里来的，只是基督来的时候，没有人知道他是从哪里来的！” 28 当时耶稣在殿里教导人，大声说：“你们以为认识我，也知道我从哪里来，其实我不是凭着自己的意思来的，但那差我来的是真实的，你们却不认识他。 29 然而我认识他，因为我从他那里来，也是他差我来的。” 30 于是他们想逮捕他，只是没有人下手，因为他的时候还没有到。 31 群众中有许多人信了他。他们说：“基督来的时候，他所行的神迹，能比这人所行的更多吗？”
法利赛人等想逮捕耶稣
32 法利赛人听见群众纷纷议论这些关于耶稣的事，祭司长和法利赛人就派差役去逮捕耶稣。 33 于是耶稣说：“我跟你们在一起的时候不多了，我要回到那差我来的那里去。 34 你们要寻找我，却找不着；我所在的地方，你们是不能去的。” 35 犹太人彼此说：“这个人要到哪里去，使我们找不着他呢？难道他要到散居在希腊人中的犹太人那里，去教导希腊人吗？ 36 他说‘你们要寻找我，却找不着；我所在的地方，你们是不能去的’这话，是甚么意思呢？”
信的人要接受圣灵
37 节期的最后一天，就是最隆重的那一天，耶稣站着高声说：“人若渴了，可以到我这里来喝！ 38 信我的人，就像圣经所说的，从他的腹中要涌流出活水的江河来。” 39 他这话是指着信他的人要接受圣灵说的；那时圣灵还没有降临，因为耶稣还没有得着荣耀。
群众因耶稣起了纷争
40 群众中有人听了这些话，就说：“这真是‘那位先知’！” 41 另有人说：“他是基督。”还有人说：“基督是从加利利出来的吗？ 42 圣经不是说基督是大卫的后裔，是从大卫本乡伯利恒出来的吗？” 43 群众因为耶稣的缘故，就起了纷争。 44 他们中间有人想逮捕耶稣，只是没有人下手。
官长不信耶稣
45 差役回到祭司长和法利赛人那里。他们就问差役：“你们为甚么没有把他带来？” 46 差役回答：“从来没有人像他这样讲话的！” 47 法利赛人说：“连你们也受了欺骗吗？ 48 官长或法利赛人中间有谁是信他的呢？ 49 至于这群不明白律法的人，他们是可咒诅的。” 50 他们当中有一个人，就是以前来见耶稣的尼哥德慕，对他们说： 51 “如果不先听取他本人的口供，查明他所作的事，我们的律法怎能把他定罪呢？” 52 他们回答：“你也是从加利利出来的吗？你去考查一下，就知道先知是不会从加利利兴起的。”
53 于是各人都回家去了。（后期抄本才加上7:53~8:11）
约翰福音 7
Chinese Contemporary Bible (Simplified)
约翰福音 7
Chinese Contemporary Bible (Simplified)
耶稣的弟弟不信祂
7 之后，耶稣周游加利利，不愿去犹太地区，因为犹太人想要杀祂。 2 犹太人的住棚节快到了， 3 耶稣的弟弟们对祂说：“离开这里，去犹太过节吧，好让你的门徒在那里也看见你所做的啊！ 4 因为人想出名，都不会暗地里行事，你既然可以做这些事，就把自己显给世人看吧！” 5 原来连祂的弟弟们也不信祂。
6 耶稣对他们说：“我的时候还没有到，你们什么时候都很方便。 7 世人不会恨你们，只会恨我，因为我指证他们行为邪恶。 8 你们先去过节吧，我现在还不上去，因为我的时候还没有到。” 9 耶稣说完这些话，仍留在加利利。
耶稣过住棚节
10 他们走了以后，耶稣避开了人们的注意，暗地里上去过节。 11 节期到了，犹太人到处查问：“耶稣在哪里？”
12 众人对祂议论纷纷，有些人说：“祂是好人，”有些说：“不，祂欺骗民众。” 13 不过，没有人敢公开议论祂的事，因为害怕犹太人。
14 节期约过了一半，耶稣来到圣殿教导人。 15 犹太人感到惊奇，说：“这个人没有受过教育，怎么懂得这么多呢？”
16 耶稣说：“我的教导不是出于我自己，而是出于差我来的那位。 17 如果你们愿意遵行上帝的旨意，就能分辨这些教导是出于上帝，还是出于我自己。 18 凭自己讲论的人是要寻求自己的荣耀，但人子真实无伪，毫无不义，祂是为了使差祂来的那位得荣耀。 19 摩西不是把律法传给了你们吗？你们却没有一个人遵守。为什么想要杀我呢？”
20 众人回答说：“你一定是被鬼附身了！谁要杀你啊？”
21 耶稣说：“我行了一件神迹，你们都感到惊奇。 22 摩西把割礼传给你们，你们也在安息日行割礼。其实割礼不是摩西定的，而是从祖先们的时代就有了。 23 为了避免违背摩西的律法，行割礼的那一天就算是安息日，你们还是照行。那么，我在安息日使一个病人完全康复，你们为什么责怪我呢？ 24 不要根据外表来断定是非，要按公义的原则判断。”
耶稣是基督吗
25 有些住在耶路撒冷的人说：“这不是他们要杀的那个人吗？ 26 你看祂这样公开讲道，居然没有人说什么，难道官长也真的认为祂是基督吗？ 27 可是基督来的时候，根本没有人知道祂从哪里来，我们却知道这个人是从哪里来的。”
28 于是，耶稣在圣殿里高声教导人说：“你们知道我是谁，也知道我是从哪里来的。其实我来不是出于自己的意思，差我来的那位是真实的，你们不认识祂。 29 但我认识祂，因为我是从祂那里来的，差我来的就是祂。” 30 他们听了，想捉拿耶稣，只是没有人下手，因为祂的时候还没有到。
31 人群中有许多人信了耶稣，他们说：“基督来的时候所行的神迹，难道会比这个人行得更多吗？”
32 法利赛人听见众人这样议论耶稣，就联合祭司长派差役去抓祂。 33 耶稣对众人说：“我暂时还会跟你们在一起，不久我要回到差我来的那位那里。 34 那时你们要找我却找不到，你们也不能去我所在的地方。”
35 犹太人彼此议论说：“祂要去哪里使我们找不着呢？难道祂要到我们犹太人侨居的希腊各地去教导希腊人吗？ 36 祂说我们找不到祂，又不能去祂所在的地方，是什么意思？”
活水的江河
37 节期最后一天，也是整个节期的高潮，耶稣站起来高声说：“人若渴了，可以到我这里来喝。 38 正如圣经所言，信我的人，‘从他里面要流出活水的江河来’。” 39 耶稣这话是指信祂的人要得到圣灵，但当时圣灵还没有降临，因为耶稣还没有得到荣耀。
40 听见这些话后，有些人说：“祂真是那位先知。” 41 也有些人说：“祂是基督。”还有些人说：“不会吧，基督怎么会出自加利利呢？ 42 圣经上不是说基督是大卫的后裔，要降生在大卫的故乡伯利恒吗？” 43 众人因为对耶稣的看法不同，就起了纷争。 44 有些人想抓祂，只是没有人下手。
犹太官长不信耶稣
45 祭司长和法利赛人看见差役空手回来，就问：“你们为什么不把祂带来呢？”
46 差役答道：“从未有人像祂那样说话！”
47 法利赛人说：“难道你们也被祂迷惑了吗？ 48 哪有官长和法利赛人信祂呢？ 49 这群不明白律法的民众该受咒诅！”
50 曾经夜访耶稣、属于他们当中一员的尼哥德慕说： 51 “难道不听被告申辩，不查明事实真相，我们的律法就定祂的罪吗？”
52 他们回答说：“难道你也是加利利人吗？你去查查看，就会知道没有先知是从加利利来的。”
Juan 7
Nueva Traducción Viviente
Juan 7
Nueva Traducción Viviente
Jesús y sus hermanos
7 Después Jesús recorrió la región de Galilea. Quería alejarse de Judea, donde los líderes judíos estaban tramando su muerte; 2 pero se acercaba el tiempo judío del Festival de las Enramadas, 3 y sus hermanos le dijeron:
—¡Sal de aquí y vete a Judea, donde tus seguidores puedan ver tus milagros! 4 ¡No puedes hacerte famoso si te escondes así! Si tienes poder para hacer cosas tan maravillosas, ¡muéstrate al mundo!
5 Pues ni siquiera sus hermanos creían en él.
6 —Este no es el mejor momento para que yo vaya —respondió Jesús—, pero ustedes pueden ir cuando quieran. 7 El mundo no puede odiarlos a ustedes, pero a mí sí me odia, porque yo lo acuso de hacer lo malo. 8 Vayan ustedes; no iré[a] al festival, porque todavía no ha llegado mi momento.
9 Después de decir esas cosas, se quedó en Galilea.
Jesús enseña abiertamente en el templo
10 Pero después de que sus hermanos se fueron al festival, Jesús también fue, aunque en secreto, y se quedó fuera de la vista del público. 11 Los líderes judíos lo buscaron durante todo el festival y no dejaron de preguntar a la gente si alguien lo había visto. 12 Se oían muchas discusiones acerca de él entre la multitud. Unos afirmaban: «Es un buen hombre», mientras que otros decían: «No es más que un farsante que engaña a la gente»; 13 pero nadie se atrevía a hablar bien de él en público por miedo a tener problemas con los líderes judíos.
14 Entonces, en la mitad del festival, Jesús subió al templo y comenzó a enseñar. 15 Los presentes[b] quedaron maravillados al oírlo. Se preguntaban: «¿Cómo es que sabe tanto sin haber estudiado?».
16 Así que Jesús les dijo:
—Mi mensaje no es mío sino que proviene de Dios, quien me envió. 17 Todo el que quiera hacer la voluntad de Dios sabrá si lo que enseño proviene de Dios o solo hablo por mi propia cuenta. 18 Los que hablan por su propia cuenta buscan su propia gloria, pero el que busca honrar a quien lo envió, habla con la verdad, no con mentiras. 19 Moisés les dio la ley, ¡pero ninguno de ustedes la cumple! De hecho, tratan de matarme.
20 —¡Estás endemoniado!—respondió la multitud—. ¿Quién trata de matarte?
21 Jesús contestó:
—Yo hice un milagro en el día de descanso, y ustedes se asombraron; 22 pero ustedes también trabajan en el día de descanso al obedecer la ley de la circuncisión dada por Moisés. (En realidad, la costumbre de la circuncisión comenzó con los patriarcas, mucho antes de la ley de Moisés). 23 Pues, si el tiempo indicado para circuncidar a un hijo coincide con el día de descanso, ustedes igual realizan el acto, para no violar la ley de Moisés. Entonces, ¿por qué se enojan conmigo por sanar a un hombre en el día de descanso? 24 Miren más allá de la superficie, para poder juzgar correctamente.
¿Es Jesús el Mesías?
25 Algunos de los que vivían en Jerusalén comenzaron a preguntarse unos a otros: «¿No es ese el hombre a quien procuran matar? 26 Sin embargo, está aquí hablando en público, y nadie le dice nada. ¿Será que nuestros líderes ahora creen que es el Mesías? 27 ¿Pero cómo podría serlo? Nosotros sabemos de dónde proviene este hombre. Cuando venga el Mesías, sencillamente aparecerá; y nadie sabrá de dónde proviene».
28 Mientras Jesús enseñaba en el templo, exclamó: «Es cierto, ustedes me conocen y saben de dónde provengo, pero no estoy aquí por mi propia cuenta. El que me envió es veraz, y ustedes no lo conocen; 29 pero yo sí lo conozco porque provengo de él, y él me envió a ustedes». 30 Entonces los líderes trataron de arrestarlo, pero nadie le puso las manos encima, porque aún no había llegado su momento.[c]
31 De las multitudes presentes en el templo, muchos creyeron en él. «Después de todo—decían—, ¿acaso esperan que el Mesías haga más señales milagrosas que las que hizo este hombre?».
32 Cuando los fariseos se enteraron de lo que las multitudes andaban murmurando, ellos y los principales sacerdotes enviaron guardias del templo para arrestar a Jesús. 33 Entonces Jesús les dijo: «Voy a estar con ustedes solo un poco más de tiempo, luego volveré al que me envió. 34 Ustedes me buscarán pero no me encontrarán; y no pueden ir adonde yo voy».
35 Desconcertados por esas palabras, los líderes judíos se preguntaban: «¿Adónde pensará ir? ¿Estará pensando salir del país e ir a los judíos dispersos en otras tierras[d]? ¡Tal vez hasta les enseñe a los griegos! 36 ¿A qué se refiere cuando dice: “Me buscarán pero no me encontrarán” y “no pueden ir adonde yo voy”?».
Jesús promete agua viva
37 El último día del festival, el más importante, Jesús se puso de pie y gritó a la multitud: «¡Todo el que tenga sed puede venir a mí! 38 ¡Todo el que crea en mí puede venir y beber! Pues las Escrituras declaran: “De su corazón, brotarán ríos de agua viva”»[e]. 39 (Con la expresión «agua viva», se refería al Espíritu, el cual se le daría a todo el que creyera en él; pero el Espíritu aún no había sido dado,[f] porque Jesús todavía no había entrado en su gloria).
División e incredulidad
40 Algunos de la multitud, al oír lo que Jesús decía, afirmaron: «Seguramente este hombre es el Profeta que estábamos esperando»[g]. 41 Otros decían: «Es el Mesías». Pero otros expresaban: «¡No puede ser! ¿Acaso el Mesías vendrá de Galilea? 42 Pues las Escrituras dicen claramente que el Mesías nacerá del linaje real de David, en Belén, la aldea donde nació el rey David»[h]. 43 Así que hubo división entre la multitud a causa de él. 44 Algunos querían que lo arrestaran, pero nadie le puso las manos encima.
45 Cuando los guardias del templo regresaron sin haber arrestado a Jesús, los principales sacerdotes y los fariseos les preguntaron:
—¿Por qué no lo trajeron?
46 —¡Jamás hemos oído a nadie hablar como él!—contestaron los guardias.
47 —¿También ustedes se han dejado engañar?—se burlaron los fariseos—. 48 ¿Habrá siquiera uno de nosotros, gobernantes o fariseos, que crea en él? 49 Esa multitud tonta que lo sigue es ignorante de la ley, ¡está bajo la maldición de Dios!
50 Entonces tomó la palabra Nicodemo, el líder que había ido a ver a Jesús:
51 —¿Es legal condenar a un hombre antes de darle la oportunidad de defenderse?—preguntó.
52 —¿También tú eres de Galilea?—contestaron ellos—. Estudia las Escrituras y compruébalo tú mismo: jamás ha salido un profeta[i] de Galilea.
----------
[Los manuscritos griegos más antiguos no incluyen Juan 7:53–8:11].
53 Así terminó la reunión, y cada uno se volvió a su casa.
Footnotes
- 7:8 Algunos manuscritos dicen todavía no voy.
- 7:15 En griego Los judíos.
- 7:30 En griego su hora.
- 7:35 O los judíos que viven entre los griegos?
- 7:37-38 O «¡Que todo el que tenga sed venga a mí y beba! 38 Pues las Escrituras declaran: “Ríos de agua viva brotarán del corazón de todo el que crea en mí”».
- 7:39 Varios de los manuscritos más antiguos dicen pero aún no había Espíritu; incluso otros dicen pero aún no había Espíritu Santo.
- 7:40 Ver Dt 18:15, 18; Ml 4:5-6.
- 7:42 Ver Mi 5:2.
- 7:52 Algunos manuscritos dicen tú mismo: el profeta no viene.
John 7
New International Version
John 7
New International Version
Jesus Goes to the Festival of Tabernacles
7 After this, Jesus went around in Galilee. He did not want[a] to go about in Judea because the Jewish leaders(A) there were looking for a way to kill him.(B) 2 But when the Jewish Festival of Tabernacles(C) was near, 3 Jesus’ brothers(D) said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. 4 No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” 5 For even his own brothers did not believe in him.(E)
6 Therefore Jesus told them, “My time(F) is not yet here; for you any time will do. 7 The world cannot hate you, but it hates me(G) because I testify that its works are evil.(H) 8 You go to the festival. I am not[b] going up to this festival, because my time(I) has not yet fully come.” 9 After he had said this, he stayed in Galilee.
10 However, after his brothers had left for the festival, he went also, not publicly, but in secret. 11 Now at the festival the Jewish leaders were watching for Jesus(J) and asking, “Where is he?”
12 Among the crowds there was widespread whispering about him. Some said, “He is a good man.”
Others replied, “No, he deceives the people.”(K) 13 But no one would say anything publicly about him for fear of the leaders.(L)
Jesus Teaches at the Festival
14 Not until halfway through the festival did Jesus go up to the temple courts and begin to teach.(M) 15 The Jews(N) there were amazed and asked, “How did this man get such learning(O) without having been taught?”(P)
16 Jesus answered, “My teaching is not my own. It comes from the one who sent me.(Q) 17 Anyone who chooses to do the will of God will find out(R) whether my teaching comes from God or whether I speak on my own. 18 Whoever speaks on their own does so to gain personal glory,(S) but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law?(T) Yet not one of you keeps the law. Why are you trying to kill me?”(U)
20 “You are demon-possessed,”(V) the crowd answered. “Who is trying to kill you?”
21 Jesus said to them, “I did one miracle,(W) and you are all amazed. 22 Yet, because Moses gave you circumcision(X) (though actually it did not come from Moses, but from the patriarchs),(Y) you circumcise a boy on the Sabbath. 23 Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? 24 Stop judging by mere appearances, but instead judge correctly.”(Z)
Division Over Who Jesus Is
25 At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill?(AA) 26 Here he is, speaking publicly, and they are not saying a word to him. Have the authorities(AB) really concluded that he is the Messiah?(AC) 27 But we know where this man is from;(AD) when the Messiah comes, no one will know where he is from.”
28 Then Jesus, still teaching in the temple courts,(AE) cried out, “Yes, you know me, and you know where I am from.(AF) I am not here on my own authority, but he who sent me is true.(AG) You do not know him, 29 but I know him(AH) because I am from him and he sent me.”(AI)
30 At this they tried to seize him, but no one laid a hand on him,(AJ) because his hour had not yet come.(AK) 31 Still, many in the crowd believed in him.(AL) They said, “When the Messiah comes, will he perform more signs(AM) than this man?”
32 The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
33 Jesus said, “I am with you for only a short time,(AN) and then I am going to the one who sent me.(AO) 34 You will look for me, but you will not find me; and where I am, you cannot come.”(AP)
35 The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered(AQ) among the Greeks,(AR) and teach the Greeks? 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”(AS)
37 On the last and greatest day of the festival,(AT) Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.(AU) 38 Whoever believes(AV) in me, as Scripture has said,(AW) rivers of living water(AX) will flow from within them.”[c](AY) 39 By this he meant the Spirit,(AZ) whom those who believed in him were later to receive.(BA) Up to that time the Spirit had not been given, since Jesus had not yet been glorified.(BB)
40 On hearing his words, some of the people said, “Surely this man is the Prophet.”(BC)
41 Others said, “He is the Messiah.”
Still others asked, “How can the Messiah come from Galilee?(BD) 42 Does not Scripture say that the Messiah will come from David’s descendants(BE) and from Bethlehem,(BF) the town where David lived?” 43 Thus the people were divided(BG) because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.(BH)
Unbelief of the Jewish Leaders
45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”
46 “No one ever spoke the way this man does,”(BI) the guards replied.
47 “You mean he has deceived you also?”(BJ) the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him?(BK) 49 No! But this mob that knows nothing of the law—there is a curse on them.”
50 Nicodemus,(BL) who had gone to Jesus earlier and who was one of their own number, asked, 51 “Does our law condemn a man without first hearing him to find out what he has been doing?”
52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”(BM)
[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]
53 Then they all went home,
Yochanan 7
Orthodox Jewish Bible
Yochanan 7
Orthodox Jewish Bible
7 And after these things Rebbe, Melech HaMoshiach itinerated in the Galil, for he was not wanting to move about in Yehudah, because those of Yehudah were seeking to kill him.
2 Now the Chag of Sukkot was near. [VAYIKRA 23:34; DEVARIM 16:16]
3 His achim then said to him, Leave here and go away into the land of Yehudah, that also your talmidim will see your ma’asim which you do.
4 For no one who seeks public notice does anything besod (secretly). If these things you do, then manifest yourself to HaOlam.
5 For not even the achim of Rebbe, Melech HaMoshiach were believing in him. [TEHILLIM 69:8]
6 Therefore, Rebbe, Melech HaMoshiach says to them, My sha’ah has not yet come, but your time is always ready.
7 The Olam Hazeh is not capable of sin’ah (hatred) toward you, but the Olam Hazeh hates me, and for this reason: I give solemn edut (testimony) about it because the ma’asim of the Olam Hazeh are ra’'im (evil).
8 You make aliyah leregel up to the Chag (Feast). I am not going up to this Chag (Feast), because my time has not yet been fulfilled.
9 And having said these things, Rebbe, Melech HaMoshiach remained in the Galil.
10 But when the achim of him made aliyah leregel to the Chag (Feast), then also Rebbe, Melech HaMoshiach went up [Yochanan 5:30] not publicly but besod (secretly).
11 Then those of Yehudah were seeking Rebbe, Melech HaMoshiach in the Chag (Feast) and were saying, Where is that man?
12 And there was much telunnah (murmuring) about Rebbe, Melech HaMoshiach among the multitudes. Some were saying, He is tov (good), but others were saying, Lo (no), he deceives the multitude.
13 No one, however, was speaking openly about Rebbe, Melech HaMoshiach because of the fear of those of Yehudah.
14 But around the middle period of the Chag (Feast), Rebbe, Melech HaMoshiach went up to the Beis Hamikdash and was saying shiurim (teaching torah).
15 Therefore, those of Yehudah were marveling, saying, How has this man binah (understanding) of a Yeshiva yode’a sefer (scholar), not having learned?
16 Therefore, in reply, Rebbe, Melech HaMoshiach said, My Torah (teaching) is not mine but of the One having sent me.
17 If anyone wants to do the ratzon Hashem, he will have da’as about my Torah, whether it is of Hashem or I speak only from myself. [TEHILLIM 25:14; 92:16; BAMIDBAR 16:28]
18 The one speaking from himself seeks his own kavod (glory), but he who is seeking the kavod of the One having sent him, this one is ne’eman and there is no avlah (injustice) in him.
19 Has not Moshe given you the Torah? None of you is able to be shomer chukkat Torah. Why are you seeking to kill me? [DEVARIM 32:46; MISHLE 20:9; KOHELET 7:20; YESHAYAH 53:6]
20 The multitude said, You have a shed (demon). Who is seeking to kill you?
21 In reply, Rebbe, Melech HaMoshiach said to them, Of the Pe’ulot of Hashem, I accomplished echad, one pe’ulah, and everyone marvels.
22 Moshe has given you bris milah not that bris milah is of Moshe, but it is of the Avot, and on a Shabbos you perpetually perform bris milah. [BERESHIS 17:10-14; 21:4; VAYIKRA 12:3]
23 If a man receives bris milah on Shabbos and lo tufar Torat Moshe (the Torah of Moses may not be broken, BERESHIS 17:14) are you angry with me because I gave a man refu’ah shleimah on Shabbos?
24 Do not judge according to appearance but judge with mishpat tzedek. [ZECHARYAH 7:9; SHMUEL ALEF 16:7; YESHAYAH 11:3 4; VAYIKRA 19:15]
25 Therefore, some of the ones of Yerushalayim were saying, Is it not this man whom they are seeking to kill?
26 And, hinei, he speaks publicly and they say nothing to him. Perhaps the manhigim (the gedolim of Judaism) have da’as that this man is the Rebbe, Melech HaMoshiach?
27 But this man, we have da’as where he is from; but the Rebbe, Melech HaMoshiach, whenever he comes, no one has da’as where he is from.
28 Therefore, in the Beis Hamikdash while teaching, Rebbe, Melech HaMoshiach cried out, saying, You have da’as of me, and you have da’as of where I am from. I have not come on my own, but the One Who sent me is ne’eman. He is the One of Whom you do not have da’as.
29 I have da’as of Him, because from Him Ani Hu, and He is the One Who sent me.
30 Therefore, they were seeking to arrest him, and no one laid a hand on him, because his sha’ah (hour, time) had not yet come.
31 From the multitude, however, many put their emunah, their bitachon, in him, and were saying, The Rebbe, Melech HaMoshiach, whenever he comes, surely he will not do more otot (miraculous signs) than the things which this man did?
32 The Perushim heard the telunnah (murmuring) of these things from the multitude, the talk about Rebbe, Melech HaMoshiach, and they sent the Rashei Hakohanim and the mesharetim of the Perushim that they might arrest him.
33 Therefore, he said, Yet a little time I am with you and I go away to the One having sent me.
34 You will seek me and not find me and where Ani Hu you are not able to come.
35 Therefore, those of Yehudah said to themselves, Where is this man about to journey that we will not find him? Surely he is not about to sojourn to the Golus of the Yevanim (Greeks) to teach the Yevanim? [MISHLE 1:28]
36 What is this dvar which he said, You will seek me and will not find me and where Ani Hu, you are not able to come?
37 Now on the last day of the Chag, Hoshana Rabbah, Rebbe, Melech HaMoshiach cried out, saying, If anyone thirsts let him come to me and drink. [Lv 23:36; Isa 55:1; 12:3; 49:10]
38 The one with emunah in me, as the Kitvei Hakodesh said, ‘Out of the midst of him, rivers of MAYIM CHAYYIM [Zech 14:8] will flow.’ [Prov 18:4; Isa 44:3; 58:11; 43:19f, Ezek 47:1-12; Joel 4:18; Song 4:15].
39 But this he said about the Ruach Hakodesh which the ones having emunah (faith) in him were about to receive, for the Ruach Hakodesh had not yet been given, because he had not yet received kavod. [YOEL 2:28 (3:1)]
40 Some of the multitude, therefore, having heard these dvarim were saying, This man is beemes the Navi.
41 Others were saying, This man is the Rebbe, Melech HaMoshiach. But some were saying, Surely the Rebbe, Melech HaMoshiach comes not from the Galil, does he?
42 Has not the Kitvei Hakodesh said that the Rebbe, Melech HaMoshiach is from the zera Dovid and from Beit-Lechem, the shtetl where Dovid lived? [2Sm 7:12; Psa 89:3-4; Mic 5:1(2); Jer 23:5]
43 A machloket (controversy), therefore, occurred among the multitude because of Rebbe, Melech HaMoshiach.
44 And some of them were wanting to arrest him, but no one laid his hands on him.
45 Then the avadim of the Rashei Hakohanim and Perushim came and the Rashei Hakohanim and Perushim said to them, Why did you not bring him?
46 In reply, the avadim said, Never Ish spoke like this Ish.
47 In reply, therefore, the Perushim said, Surely not you also have been deceived?
48 Has any of the manhigim put their emunah (faith) in him, or any of the Perushim [T.N.but cf Yn 7:50; 19:39]?
49 But this am ha’aretz crowd has no da’as of Torah and is cursed. [DEVARIM 27:26]
50 Rav Nakdimon, the one having come to Rebbe, Melech HaMoshiach earlier, being one of their own, says to them,
51 Surely Torateinu (Our Torah) judges not the Man unless it hears first from the Man himself and has da’as of what he does, does it? [Dt 1:16; 17:6; Ex 23:1]
52 They answered and said to Rav Nakdimon, Surely not you also are from the Galil, are you? Search [the Kitvei Hakodesh] and see that from the Galil a Navi does not arise. [T.N. but cf 2Kgs 14:25; Isa 9:1,2]
53 And they went each one to his bais.
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