约翰福音 5
Chinese Union Version Modern Punctuation (Simplified)
医好三十八年之病者
5 这事以后，到了犹太人的一个节期，耶稣就上耶路撒冷去。
2 在耶路撒冷，靠近羊门有一个池子，希伯来话叫做毕士大，旁边有五个廊子， 3 里面躺着瞎眼的、瘸腿的、血气枯干的许多病人[a]。 5 在那里有一个人，病了三十八年。 6 耶稣看见他躺着，知道他病了许久，就问他说：“你要痊愈吗？” 7 病人回答说：“先生，水动的时候，没有人把我放在池子里，我正去的时候，就有别人比我先下去。” 8 耶稣对他说：“起来，拿你的褥子走吧！” 9 那人立刻痊愈，就拿起褥子来走了。
犹太人责耶稣犯安息日
10 那天是安息日，所以犹太人对那医好的人说：“今天是安息日，你拿褥子是不可的！” 11 他却回答说：“那使我痊愈的对我说‘拿你的褥子走吧’。” 12 他们问他说：“对你说‘拿褥子走’的是什么人？” 13 那医好的人不知道是谁，因为那里的人多，耶稣已经躲开了。 14 后来耶稣在殿里遇见他，对他说：“你已经痊愈了，不要再犯罪，恐怕你遭遇的更加厉害。” 15 那人就去告诉犹太人，使他痊愈的是耶稣。 16 所以犹太人逼迫耶稣，因为他在安息日做了这事。 17 耶稣就对他们说：“我父做事直到如今，我也做事。” 18 所以犹太人越发想要杀他，因他不但犯了安息日，并且称神为他的父，将自己和神当做平等。
尊敬子如尊敬父
19 耶稣对他们说：“我实实在在地告诉你们：子凭着自己不能做什么，唯有看见父所做的，子才能做；父所做的事，子也照样做。 20 父爱子，将自己所做的一切事指给他看，还要将比这更大的事指给他看，叫你们稀奇。 21 父怎样叫死人起来，使他们活着，子也照样随自己的意思使人活着。 22 父不审判什么人，乃将审判的事全交于子， 23 叫人都尊敬子如同尊敬父一样。不尊敬子的，就是不尊敬差子来的父。 24 我实实在在地告诉你们：那听我话又信差我来者的，就有永生，不至于定罪，是已经出死入生了。 25 我实实在在地告诉你们：时候将到，现在就是了，死人要听见神儿子的声音，听见的人就要活了。 26 因为父怎样在自己有生命，就赐给他儿子也照样在自己有生命， 27 并且因为他是人子，就赐给他行审判的权柄。 28 你们不要把这事看做稀奇。时候要到，凡在坟墓里的，都要听见他的声音，就出来， 29 行善的复活得生，作恶的复活定罪。
30 “我凭着自己不能做什么，我怎么听见就怎么审判。我的审判也是公平的，因为我不求自己的意思，只求那差我来者的意思。 31 我若为自己作见证，我的见证就不真。 32 另有一位给我作见证，我也知道他给我作的见证是真的。 33 你们曾差人到约翰那里，他为真理作过见证。 34 其实我所受的见证不是从人来的，然而我说这些话，为要叫你们得救。 35 约翰是点着的明灯，你们情愿暂时喜欢他的光。 36 但我有比约翰更大的见证，因为父交给我要我成就的事，就是我所做的事，这便见证我是父所差来的。 37 差我来的父也为我作过见证。你们从来没有听见他的声音，也没有看见他的形象。 38 你们并没有他的道存在心里，因为他所差来的，你们不信。
圣经为耶稣的证据
39 “你们查考圣经[b]，因你们以为内中有永生。给我作见证的就是这经， 40 然而你们不肯到我这里来得生命。 41 我不受从人来的荣耀。 42 但我知道，你们心里没有神的爱。 43 我奉我父的名来，你们并不接待我；若有别人奉自己的名来，你们倒要接待他。 44 你们互相受荣耀，却不求从独一之神来的荣耀，怎能信我呢？
不信摩西怎能信主
45 “不要想我在父面前要告你们，有一位告你们的，就是你们所仰赖的摩西。 46 你们如果信摩西，也必信我，因为他书上有指着我写的话。 47 你们若不信他的书，怎能信我的话呢？”
John 5
Lexham English Bible
A Paralytic Is Healed
5 After these things there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem near the Sheep Gate a pool called in Aramaic Bethzatha,[a] which has five porticoes. 3 In these were lying a large number of those who were sick, blind, lame, paralyzed.[b] 5 And a certain man was there who had been thirty-eight years in his sickness. 6 Jesus, when he[c] saw this one lying there and knew that he had been sick[d] a long time already, said to him, “Do you want to become well?” 7 The one who was sick answered him, “Sir, I do not have anyone that, whenever the water is stirred up, could put me into the pool. But while[e] I am coming, another goes down before me.” 8 Jesus said to him, “Get up! Pick up your mat and walk!” 9 And immediately the man became well and picked up his mat and began to walk.[f] (Now it was the Sabbath on that day.)
10 So the Jews were saying to the one who had been healed, “It is the Sabbath, and it is not permitted for you to pick up the mat!”[g] 11 But he answered them, “The one who made me well—that one said to me, ‘Pick up your mat and walk!’” 12 So they asked him,[h] “Who is the man who said to you, ‘Pick up your mat[i] and walk?’” 13 But the one who was healed did not know who it was, for Jesus had withdrawn while[j] a crowd was in the place.
Equal with God
14 After these things Jesus found him at the temple and said to him, “Look, you have become well! Sin no longer, lest something worse happen to you.” 15 The man went and reported to the Jews that Jesus was the one who made him well. 16 And on account of this the Jews began to persecute[k] Jesus, because he was doing these things on the Sabbath. 17 But he answered[l] them, “My Father is working until now, and I am working.” 18 So on account of this the Jews were seeking even more to kill him, because he not only was breaking the Sabbath, but also was calling God his own Father, thus[m] making himself equal with God.
The Authority of the Son
19 So Jesus answered and said to them, “Truly, truly I say to you, the Son can do nothing from himself except what he sees the Father doing. For whatever that one does, these things also the Son does likewise. 20 For the Father loves the Son and shows him everything that he himself is doing. And greater works than these he will show him, so that you will be astonished. 21 For just as the Father raises the dead and makes them[n] alive, thus also the Son makes alive whomever he wishes. 22 For the Father does not judge anyone, but he has given all judgment to the Son, 23 in order that all people[o] will honor the Son, just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him. 24 Truly, truly I say to you that the one who hears my word and who believes the one who sent me has eternal life, and does not come into judgment, but has passed from death into life.
25 “Truly, truly I say to you, that an hour is coming—and now is here—when the dead will hear the voice of the Son of God, and the ones who hear will live. 26 For just as the Father has life in himself, thus also he has granted to the Son to have life in himself. 27 And he has granted him authority to carry out judgment, because he is the Son of Man.
28 “Do not be astonished at this, because an hour is coming in which all those in the tombs will hear his voice 29 and they will come out—those who have done good things to a resurrection of life, but those who have practiced evil things to a resurrection of judgment. 30 I am able to do nothing from myself. Just as I hear, I judge, and my judgment is just, because I do not seek my own will, but the will of the one who sent me.
Further Testimony About the Son
31 “If I testify about myself, my testimony is not true. 32 There is another who testifies about me, and I know that the testimony which he testifies about me is true. 33 You have sent to John and he has testified to the truth. 34 (And I do not receive testimony from people, but I say these things in order that you may be saved.) 35 That one was the lamp which was burning and shining, and you wanted to rejoice for an hour in his light.
36 “But I have a testimony greater than John’s, for the works which the Father has given to me that I should complete them—the very works which I am doing—these testify about me, that the Father has sent me. 37 And the Father who sent me, that one has testified about me. You have neither heard his voice at any time nor seen his form. 38 And you do not have his word residing in yourselves, because the one whom that one sent, in this one you do not believe. 39 You search[p] the scriptures because you think that you have eternal life in them, and it is these that testify about me. 40 And you are not willing to come to me so that you may have life.
41 “I do not accept glory[q] from people, 42 but I know you, that you do not have the love of God in yourselves. 43 I have come in my Father’s name, and you do not accept me. If another should come in his own name, you would accept that one! 44 How are you able to believe, if you[r] accept glory from one another, and do not seek the glory which is from the only God? 45 Do not think that I will accuse you before the Father! The one who accuses you is Moses, in whom you have put your hope! 46 For if you had believed Moses, you would believe me, for that one wrote about me. 47 But if you do not believe that one’s writings, how will you believe my words?”
Footnotes
- John 5:2 The majority of later manuscripts read “Bethesda,” while other early manuscripts read “Bethsaida”
- John 5:3 The majority of later manuscripts add the following words: “waiting for the moving of the water. 4 For an angel of the Lord from time to time went down in the pool and stirred up the water. So the one who went in first after the stirring of the water was healed of whatever disease he suffered.”
- John 5:6 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- John 5:6 The phrase “been sick” is not in the Greek text, but is supplied from the context
- John 5:7 Literally “during which time”
- John 5:9 *The imperfect tense has been translated as ingressive here (“began to walk”)
- John 5:10 Some manuscripts have “your mat”
- John 5:12 Some manuscripts have “They asked him”
- John 5:12 In Greek the direct object (“your mat”) is not in the Greek text but the repetition is implied from the previous verse
- John 5:13 Here “while” is supplied as a component of the temporal genitive absolute participle (“was”)
- John 5:16 The imperfect tense has been translated as ingressive here (“began to persecute”)
- John 5:17 Some manuscripts have “Jesus answered”
- John 5:18 Here “thus” is supplied as a component of the participle (“making”) which is understood as result
- John 5:21 Here the direct object is supplied from context in the English translation
- John 5:23 The word “people” is not in the Greek text but is implied
- John 5:39 Or “Search” (an imperative)
- John 5:41 Or “honor”
- John 5:44 Here “if” is supplied as a component of the participle (“accept”) which is understood as conditional
Copyright © 2011 by Global Bible Initiative
2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software