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約翰福音 5
Chinese Contemporary Bible (Traditional)

耶穌在畢士大池邊治病

5 這事以後，猶太人的一個節期到了，耶穌便上耶路撒冷。 2 耶路撒冷靠近羊門的地方有一個水池，希伯來話叫畢士大，池邊有五條走廊， 3 裡面躺著瞎眼的、瘸腿的、癱瘓的等許多病人。 4 他們都在等候天使來攪動池水。水動時，第一個下去的，無論患了什麼病都會痊癒。[a]

5 那裡有一個人病了三十八年。 6 耶穌看他躺著，知道他病了很久，就問他：「你想痊癒嗎？」

7 那人回答說：「先生，水動的時候，沒有人把我放進池子裡，我要下去的時候，別人總是先我一步。」

8 耶穌對他說：「起來，拿起你的墊子走吧！」

9 那人立刻痊癒了，拿起墊子開始行走。那天正好是安息日， 10 猶太人便對那人說：「今天是安息日，你不可拿著墊子走路。」

11 他說：「那位醫好我的叫我拿起墊子走。」

12 他們問他：「叫你拿起墊子走的人是誰？」

13 那人不知道是誰，因為那裡人多，耶穌已經躲開了。

14 後來，耶穌在聖殿裡遇見他，對他說：「現在你已經完全好了，別再犯罪了，免得你遭遇更不幸的事。」

15 那人便去告訴猶太人醫好他的是耶穌。 16 因為耶穌在安息日給人治病，猶太人開始迫害祂。 17 耶穌對他們說：「我父一直在工作，我也一直在工作。」

18 猶太人聽了，更想殺祂，因祂不但違犯了安息日的規矩，還稱上帝為父，把自己看作與上帝平等。

聖子的權柄

19 耶穌說：「我實實在在地告訴你們，子憑自己什麼都不能做，唯有看見父做什麼，子才做什麼。無論父做什麼，子也照樣做。 20 父因為愛子，便把自己的一切作為給祂看，而且還要把比這些更大的作為給祂看，叫你們驚奇。 21 父如何使死人復活、賜生命給他們，子也照樣想賜生命給誰，就賜給誰。 22 父不審判人，祂將審判的事全交給子， 23 叫人尊敬子如同尊敬父。不尊敬子的，就是不尊敬差子來的父。

24 「我實實在在地告訴你們，誰聽從我的話，又信差我來的那位，誰就有永生，不被定罪，已經出死入生了。 25 我實實在在地告訴你們，時候快到了，現在就是，死人將聽見上帝兒子的聲音，聽見的將存活。 26 因為正如父自己是生命的源頭，祂也同樣讓子作生命的源頭， 27 又把審判的權柄交給祂，因為祂是人子。 28 你們不要因此而驚奇，時候一到，一切在墳墓裡的死人都要聽見上帝兒子的聲音， 29 他們都要從墳墓裡出來。行善的人復活後得永生，作惡的人復活後被定罪。」

見證耶穌

30 耶穌繼續說：「我憑自己不能做什麼，我按父上帝的旨意審判，我的審判是公平的；因為我不是按自己的旨意行，而是按差我來者的旨意行。

31 「如果我為自己做見證，我的見證是無效的。 32 然而，有別的人給我做見證，我知道他為我做的見證是真實的。 33 你們曾派人到約翰那裡，他為真理做過見證。 34 其實我並不需要人的見證，我之所以提起這些事是為了使你們得救。 35 約翰是一盞點亮的明燈，你們情願暫時享受他的光。 36 但是我有比約翰更大的見證，因為父交待我去完成的工作，就是我現在所做的工作，證明我是父差來的。 37 差我來的父曾親自為我做過見證。你們從未聽過祂的聲音，從未見過祂， 38 心裡也沒有祂的道，因為你們不信祂所差來的那位。 39 你們研讀聖經，以為從聖經中可以得到永生。其實為我做見證的正是這聖經， 40 但你們卻不肯到我這裡來得生命。

41 「我不接受人所給予的榮耀， 42 我知道你們沒有愛上帝的心。 43 我奉我父的名來，你們不接受我；若有人奉自己的名來，你們卻接受他。 44 你們喜歡互相恭維，卻不追求從獨一上帝來的榮耀，怎能信我呢？ 45 不要以為我會在父面前控告你們，其實控告你們的是你們一直信賴的摩西。 46 你們若信摩西，就應該信我，因為他的書裡也提到我。 47 如果你們連他寫的都不信，又怎能信我的話呢？」

Footnotes

  1. 5·4 有些經卷無「他們都在等候天使來攪動池水。水動時，第一個下去的，無論患了什麼病都會痊癒。」
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John 5
New American Bible (Revised Edition)

Chapter 5[a]

Cure on a Sabbath. 1 After this, there was a feast[b] of the Jews, and Jesus went up to Jerusalem.(A) 2 Now there is in Jerusalem at the Sheep [Gate][c] a pool called in Hebrew Bethesda, with five porticoes.(B) 3 In these lay a large number of ill, blind, lame, and crippled.[d] [4 ][e] 5 One man was there who had been ill for thirty-eight years. 6 When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, “Do you want to be well?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me.” 8 Jesus said to him, “Rise, take up your mat, and walk.”(C) 9 Immediately the man became well, took up his mat, and walked.(D)

Now that day was a sabbath. 10 So the Jews said to the man who was cured, “It is the sabbath, and it is not lawful for you to carry your mat.”(E) 11 He answered them, “The man who made me well told me, ‘Take up your mat and walk.’” 12 They asked him, “Who is the man who told you, ‘Take it up and walk’?” 13 The man who was healed did not know who it was, for Jesus had slipped away, since there was a crowd there.(F) 14 [f]After this Jesus found him in the temple area and said to him,(G) “Look, you are well; do not sin any more, so that nothing worse may happen to you.” 15 The man went and told the Jews that Jesus was the one who had made him well. 16 Therefore, the Jews began to persecute Jesus because he did this on a sabbath.(H) 17 [g]But Jesus answered them,(I) “My Father is at work until now, so I am at work.” 18 For this reason the Jews tried all the more to kill him, because he not only broke the sabbath but he also called God his own father, making himself equal to God.(J)

The Work of the Son. 19 [h]Jesus answered and said to them, “Amen, amen, I say to you, a son cannot do anything on his own, but only what he sees his father doing;(K) for what he does, his son will do also. 20 For the Father loves his Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed.(L) 21 For just as the Father raises the dead and gives life,[i] so also does the Son give life to whomever he wishes.(M) 22 Nor does the Father judge anyone, but he has given all judgment[j] to his Son,(N) 23 so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life.(O) 25 Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live.(P) 26 For just as the Father has life in himself, so also he gave to his Son the possession of life in himself.(Q) 27 And he gave him power to exercise judgment, because he is the Son of Man.(R) 28 [k]Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice(S) 29 and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation.(T)

30 “I cannot do anything on my own; I judge as I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me.(U)

Witnesses to Jesus. 31 (V)“If I testify on my own behalf, my testimony cannot be verified. 32 But there is another[l] who testifies on my behalf, and I know that the testimony he gives on my behalf is true. 33 You sent emissaries to John, and he testified to the truth.(W) 34 I do not accept testimony from a human being, but I say this so that you may be saved.(X) 35 He was a burning and shining lamp,[m] and for a while you were content to rejoice in his light.(Y) 36 But I have testimony greater than John’s. The works that the Father gave me to accomplish, these works that I perform testify on my behalf that the Father has sent me.(Z) 37 Moreover, the Father who sent me has testified on my behalf. But you have never heard his voice nor seen his form,(AA) 38 and you do not have his word remaining in you, because you do not believe in the one whom he has sent.(AB) 39 You search[n] the scriptures, because you think you have eternal life through them; even they testify on my behalf.(AC) 40 But you do not want to come to me to have life.

Unbelief of Jesus’ Hearers. 41 “I do not accept human praise;[o] 42 moreover, I know that you do not have the love of God in you.(AD) 43 I came in the name of my Father, but you do not accept me; yet if another comes in his own name, you will accept him.(AE) 44 How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God?(AF) 45 Do not think that I will accuse you before the Father: the one who will accuse you is Moses, in whom you have placed your hope.(AG) 46 For if you had believed Moses, you would have believed me, because he wrote about me.(AH) 47 But if you do not believe his writings, how will you believe my words?”

Footnotes

  1. 5:1–47 The self-revelation of Jesus continues in Jerusalem at a feast. The third sign (cf. Jn 2:11; 4:54) is performed, the cure of a paralytic by Jesus’ life-giving word. The water of the pool fails to bring life; Jesus’ word does.
  2. 5:1 The reference in Jn 5:45–46 to Moses suggests that the feast was Pentecost. The connection of that feast with the giving of the law to Moses on Sinai, attested in later Judaism, may already have been made in the first century. The feast could also be Passover (cf. Jn 6:4). John stresses that the day was a sabbath (Jn 5:9).
  3. 5:2 There is no noun with Sheep. “Gate” is supplied on the grounds that there must have been a gate in the NE wall of the temple area where animals for sacrifice were brought in; cf. Neh 3:1, 32; 12:39. Hebrew: more precisely, Aramaic. Bethesda: preferred to variants “Be(th)zatha” and “Bethsaida”; bêt-’ešdatayīn is given as the name of a double pool northeast of the temple area in the Qumran Copper Roll. Five porticoes: a pool excavated in Jerusalem actually has five porticoes.
  4. 5:3 The Caesarean and Western recensions, followed by the Vulgate, add “waiting for the movement of the water.” Apparently an intermittent spring in the pool bubbled up occasionally (see Jn 5:7). This turbulence was believed to cure.
  5. 5:4 Toward the end of the second century in the West and among the fourth-century Greek Fathers, an additional verse was known: “For [from time to time] an angel of the Lord used to come down into the pool; and the water was stirred up, so the first one to get in [after the stirring of the water] was healed of whatever disease afflicted him.” The angel was a popular explanation of the turbulence and the healing powers attributed to it. This verse is missing from all early Greek manuscripts and the earliest versions, including the original Vulgate. Its vocabulary is markedly non-Johannine.
  6. 5:14 While the cure of the paralytic in Mk 2:1–12 is associated with the forgiveness of sins, Jesus never drew a one-to-one connection between sin and suffering (cf. Jn 9:3; Lk 12:1–5), as did Ez 18:20.
  7. 5:17 Sabbath observance (Jn 5:10) was based on God’s resting on the seventh day (cf. Gn 2:2–3; Ex 20:11). Philo and some rabbis insisted that God’s providence remains active on the sabbath, keeping all things in existence, giving life in birth and taking it away in death. Other rabbis taught that God rested from creating, but not from judging (= ruling, governing). Jesus here claims the same authority to work as the Father, and, in the discourse that follows, the same divine prerogatives: power over life and death (Jn 5:21, 24–26) and judgment (Jn 5:22, 27).
  8. 5:19 This proverb or parable is taken from apprenticeship in a trade: the activity of a son is modeled on that of his father. Jesus’ dependence on the Father is justification for doing what the Father does.
  9. 5:21 Gives life: in the Old Testament, a divine prerogative (Dt 32:39; 1 Sm 2:6; 2 Kgs 5:7; Tb 13:2; Is 26:19; Dn 12:2).
  10. 5:22 Judgment: another divine prerogative, often expressed as acquittal or condemnation (Dt 32:36; Ps 43:1).
  11. 5:28–29 While Jn 5:19–27 present realized eschatology, Jn 5:28–29 are future eschatology; cf. Dn 12:2.
  12. 5:32 Another: likely the Father, who in four different ways gives testimony to Jesus, as indicated in the verse groupings Jn 5:33–34, 36, 37–38, 39–40.
  13. 5:35 Lamp: cf. Ps 132:17—“I will place a lamp for my anointed (= David),” and possibly the description of Elijah in Sir 48:1. But only for a while, indicating the temporary and subordinate nature of John’s mission.
  14. 5:39 You search: this may be an imperative: “Search the scriptures, because you think that you have eternal life through them.”
  15. 5:41 Praise: the same Greek word means “praise” or “honor” (from others) and “glory” (from God). There is a play on this in Jn 5:44.
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Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.