约翰福音 4
Chinese Contemporary Bible (Simplified)
井边谈道
4 1-3 耶稣得知法利赛人听见祂收门徒、为人施洗比约翰还多,便离开犹太回加利利。其实不是耶稣亲自施洗,而是祂的门徒施洗。 4 祂回加利利的路上必须经过撒玛利亚。 5 于是,祂来到撒玛利亚的一座城,名叫叙加,靠近雅各留给他儿子约瑟的那块地。 6 雅各井就在那个地方。耶稣走路疲乏,坐在井旁休息。那时是中午时分, 7-8 门徒都进城买食物去了。有一个撒玛利亚的妇人来打水,耶稣说:“请你给我一点水吧。”
9 撒玛利亚妇人说:“你是个犹太人,怎么向我这撒玛利亚妇人要水喝?”原来犹太人和撒玛利亚人互不往来。
10 耶稣回答说:“要是你知道上帝的恩赐,又知道向你要水喝的是谁,你早就求祂了,祂也早就把活水给你了。”
11 妇人说:“先生,你没有打水的器具,井又深,你从哪里得到活水呢? 12 我们的祖先雅各把这口井留给我们,他自己和他的儿女、牲畜都喝这井里的水,难道你比他更伟大吗?”
13 耶稣说:“人喝了这井里的水,还会再渴, 14 但是喝了我所赐的活水,永远不会再渴。我所赐的水要在他里面成为生命的泉源,涌流不息,直到永生。”
15 妇人说:“先生,请你把这种水赐给我,我就不会再渴了,也用不着来打水了。”
16 耶稣说:“去叫你的丈夫来。”
17 妇人说:“我没有丈夫。”耶稣说:“你说的对,你没有丈夫, 18 因为你已经有过五个丈夫了,现在和你同居的也不是你的丈夫。你说的是实话。”
19 妇人说:“先生,你一定是先知。 20 我们的祖先一向都是在这山上敬拜上帝,你们却说耶路撒冷才是敬拜的地方。”
21 耶稣回答说:“妇人,你当信我。时候快到了,你们将不在这山上,也不在耶路撒冷敬拜父。 22 你们不知道你们敬拜的是谁,我们知道我们敬拜的是谁,因为救恩是从犹太人出来的。 23 时候快到了,其实就是现在,真正敬拜父的,要用心灵按真理敬拜祂,因为父寻找的正是这样敬拜祂的人。 24 上帝是灵,所以必须用心灵按真理敬拜祂。”
25 妇人说:“据我所知,那被称为基督的弥赛亚要来。祂来了,会把一切都告诉我们。”
26 耶稣说:“我这跟你说话的人就是祂。”
27 这时,门徒回来了,看见耶稣和一个妇人谈话,感到惊奇,可是没有人问:“你想要什么?”或问:“你为什么和她说话?”
28 那妇人撇下水罐,回到城里,对人们说: 29 “你们快来看啊!有一个人把我过去的事全部说了出来。莫非祂就是基督?” 30 众人听了就到城外去看耶稣。
撒种与收割
31 其间,门徒对耶稣说:“老师,请吃点东西吧。”
32 耶稣说:“我有食物吃,是你们不知道的。”
33 门徒彼此议论说:“难道有人给祂吃的了?”
34 耶稣说:“我的食物就是遵行差我来者的旨意,完成祂的工作。 35 你们不是说还有四个月才到收割的时候吗?举目向田观看吧,庄稼已经熟了,可以收割了。 36 收割的人不但可以得到报酬,而且可以为永生收获果实,叫撒种的和收割的一同快乐。 37 俗语说得好,‘那人撒种,这人收割。’ 38 我派你们去收割那些你们没有劳作的庄稼,别人劳苦,你们享受他们劳苦的成果。”
39 那城里有许多撒玛利亚人信了耶稣,因为那妇人做见证说:“祂将我以前做的一切事情都说了出来。” 40 撒玛利亚人来见耶稣,恳求祂留下来,祂就在那里住了两天。 41 因为耶稣传的道,信的人更多了。 42 他们对那妇人说:“现在我们信,不再是因为你的话,而是我们亲耳听见了,知道祂真的是救世主。”
耶稣治好大臣的儿子
43 两天后,耶稣动身前往加利利。 44 祂以前说过:“先知在他本乡不受人尊敬。” 45 然而,祂回到加利利却受到当地的人欢迎,因为他们上耶路撒冷过节时,看见了祂所做的一切。
46 祂又到了加利利的迦拿,就是祂从前把水变成酒的地方。有一个大臣的儿子在迦百农患了病。 47 大臣听说耶稣从犹太来到加利利,立刻赶来见祂,求祂去医治他病危的儿子。
48 耶稣对他说:“你们不看见神迹奇事,总不相信。”
49 大臣说:“先生,趁我的孩子还没死,求你赶快去!”
50 耶稣说:“回去吧,你的儿子好了。”他相信耶稣的话,就回去了。
51 他途中遇见奴仆来报信说他儿子好了, 52 就问什么时候好的。仆人说:“昨天下午一点钟,烧就退了。”
53 他想起正是那时候耶稣对他说:“你的儿子好了!”他和全家都信了。
54 这是耶稣从犹太回到加利利后所行的第二个神迹。
約翰福音 4
Chinese Contemporary Bible (Traditional)
井邊談道
4 1-3 耶穌得知法利賽人聽見祂收門徒、為人施洗比約翰還多,便離開猶太回加利利。其實不是耶穌親自施洗,而是祂的門徒施洗。 4 祂回加利利的路上必須經過撒瑪利亞。 5 於是,祂來到撒瑪利亞的一座城,名叫敘加,靠近雅各留給他兒子約瑟的那塊地。 6 雅各井就在那個地方。耶穌走路疲乏,坐在井旁休息。那時是中午時分, 7-8 門徒都進城買食物去了。有一個撒瑪利亞的婦人來打水,耶穌說:「請你給我一點水吧。」
9 撒瑪利亞婦人說:「你是個猶太人,怎麼向我這撒瑪利亞婦人要水喝?」原來猶太人和撒瑪利亞人互不往來。
10 耶穌回答說:「要是你知道上帝的恩賜,又知道向你要水喝的是誰,你早就求祂了,祂也早就把活水給你了。」
11 婦人說:「先生,你沒有打水的器具,井又深,你從哪裡得到活水呢? 12 我們的祖先雅各把這口井留給我們,他自己和他的兒女、牲畜都喝這井裡的水,難道你比他更偉大嗎?」
13 耶穌說:「人喝了這井裡的水,還會再渴, 14 但是喝了我所賜的活水,永遠不會再渴。我所賜的水要在他裡面成為生命的泉源,湧流不息,直到永生。」
15 婦人說:「先生,請你把這種水賜給我,我就不會再渴了,也用不著來打水了。」
16 耶穌說:「去叫你的丈夫來。」
17 婦人說:「我沒有丈夫。」耶穌說:「你說的對,你沒有丈夫, 18 因為你已經有過五個丈夫了,現在和你同居的也不是你的丈夫。你說的是實話。」
19 婦人說:「先生,你一定是先知。 20 我們的祖先一向都是在這山上敬拜上帝,你們卻說耶路撒冷才是敬拜的地方。」
21 耶穌回答說:「婦人,你當信我。時候快到了,你們將不在這山上,也不在耶路撒冷敬拜父。 22 你們不知道你們敬拜的是誰,我們知道我們敬拜的是誰,因為救恩是從猶太人出來的。 23 時候快到了,其實就是現在,真正敬拜父的,要用心靈按真理敬拜祂,因為父尋找的正是這樣敬拜祂的人。 24 上帝是靈,所以必須用心靈按真理敬拜祂。」
25 婦人說:「據我所知,那被稱為基督的彌賽亞要來。祂來了,會把一切都告訴我們。」
26 耶穌說:「我這跟你說話的人就是祂。」
27 這時,門徒回來了,看見耶穌和一個婦人談話,感到驚奇,可是沒有人問:「你想要什麼?」或問:「你為什麼和她說話?」
28 那婦人撇下水罐,回到城裡,對人們說: 29 「你們快來看啊!有一個人把我過去的事全部說了出來。莫非祂就是基督?」 30 眾人聽了就到城外去看耶穌。
撒種與收割
31 其間,門徒對耶穌說:「老師,請吃點東西吧。」
32 耶穌說:「我有食物吃,是你們不知道的。」
33 門徒彼此議論說:「難道有人給祂吃的了?」
34 耶穌說:「我的食物就是遵行差我來者的旨意,完成祂的工作。 35 你們不是說還有四個月才到收割的時候嗎?舉目向田觀看吧,莊稼已經熟了,可以收割了。 36 收割的人不但可以得到報酬,而且可以為永生收穫果實,叫撒種的和收割的一同快樂。 37 俗語說得好,『那人撒種,這人收割。』 38 我派你們去收割那些你們沒有勞作的莊稼,別人勞苦,你們享受他們勞苦的成果。」
39 那城裡有許多撒瑪利亞人信了耶穌,因為那婦人做見證說:「祂將我以前做的一切事情都說了出來。」 40 撒瑪利亞人來見耶穌,懇求祂留下來,祂就在那裡住了兩天。 41 因為耶穌傳的道,信的人更多了。 42 他們對那婦人說:「現在我們信,不再是因為你的話,而是我們親耳聽見了,知道祂真的是救世主。」
耶穌治好大臣的兒子
43 兩天後,耶穌動身前往加利利。 44 祂以前說過:「先知在他本鄉不受人尊敬。」 45 然而,祂回到加利利卻受到當地的人歡迎,因為他們上耶路撒冷過節時,看見了祂所做的一切。
46 祂又到了加利利的迦拿,就是祂從前把水變成酒的地方。有一個大臣的兒子在迦百農患了病。 47 大臣聽說耶穌從猶太來到加利利,立刻趕來見祂,求祂去醫治他病危的兒子。
48 耶穌對他說:「你們不看見神蹟奇事,總不相信。」
49 大臣說:「先生,趁我的孩子還沒死,求你趕快去!」
50 耶穌說:「回去吧,你的兒子好了。」他相信耶穌的話,就回去了。
51 他途中遇見奴僕來報信說他兒子好了, 52 就問什麼時候好的。僕人說:「昨天下午一點鐘,燒就退了。」
53 他想起正是那時候耶穌對他說:「你的兒子好了!」他和全家都信了。
54 這是耶穌從猶太回到加利利後所行的第二個神蹟。
John 4
New American Bible (Revised Edition)
Chapter 4
1 [a]Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself was not baptizing, just his disciples),[b] 3 he left Judea and returned to Galilee.
The Samaritan Woman. 4 He had to[c] pass through Samaria. 5 So he came to a town of Samaria called Sychar,[d] near the plot of land that Jacob had given to his son Joseph.(A) 6 Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon.
7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 His disciples had gone into the town to buy food. 9 [e]The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?”(B) (For Jews use nothing in common with Samaritans.) 10 [f]Jesus answered and said to her,(C) “If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.” 11 [The woman] said to him, “Sir,[g] you do not even have a bucket and the well is deep; where then can you get this living water? 12 Are you greater than our father Jacob, who gave us this well and drank from it himself with his children and his flocks?”(D) 13 Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; 14 but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.”(E) 15 The woman said to him, “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.”
16 Jesus said to her, “Go call your husband and come back.” 17 The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’ 18 For you have had five husbands, and the one you have now is not your husband. What you have said is true.”(F) 19 The woman said to him, “Sir, I can see that you are a prophet.(G) 20 Our ancestors worshiped on this mountain;[h] but you people say that the place to worship is in Jerusalem.”(H) 21 Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.(I) 23 But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth;[i] and indeed the Father seeks such people to worship him. 24 God is Spirit, and those who worship him must worship in Spirit and truth.”(J) 25 [j]The woman said to him, “I know that the Messiah is coming,(K) the one called the Anointed; when he comes, he will tell us everything.” 26 Jesus said to her, “I am he,[k] the one who is speaking with you.”(L)
27 At that moment his disciples returned, and were amazed that he was talking with a woman,[l] but still no one said, “What are you looking for?” or “Why are you talking with her?” 28 The woman left her water jar and went into the town and said to the people, 29 “Come see a man who told me everything I have done. Could he possibly be the Messiah?” 30 They went out of the town and came to him. 31 Meanwhile, the disciples urged him, “Rabbi, eat.” 32 But he said to them, “I have food to eat of which you do not know.” 33 So the disciples said to one another, “Could someone have brought him something to eat?” 34 Jesus said to them, “My food is to do the will of the one who sent me and to finish his work.(M) 35 Do you not say, ‘In four months[m] the harvest will be here’? I tell you, look up and see the fields ripe for the harvest.(N) 36 The reaper is already[n] receiving his payment and gathering crops for eternal life, so that the sower and reaper can rejoice together.(O) 37 For here the saying is verified that ‘One sows and another reaps.’(P) 38 I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.”
39 Many of the Samaritans of that town began to believe in him because of the word of the woman[o] who testified, “He told me everything I have done.” 40 When the Samaritans came to him, they invited him to stay with them; and he stayed there two days. 41 Many more began to believe in him because of his word, 42 and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”(Q)
Return to Galilee. 43 [p]After the two days, he left there for Galilee. 44 [q](R)For Jesus himself testified that a prophet has no honor in his native place. 45 When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast.
Second Sign at Cana.[r] 46 (S)Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum. 47 When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. 48 Jesus said to him, “Unless you people see signs and wonders, you will not believe.”(T) 49 The royal official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left.(U) 51 While he was on his way back, his slaves met him and told him that his boy would live. 52 He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” 53 The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. 54 [Now] this was the second sign Jesus did when he came to Galilee from Judea.(V)
Footnotes
- 4:1–42 Jesus in Samaria. The self-revelation of Jesus continues with his second discourse, on his mission to “half-Jews.” It continues the theme of replacement, here with regard to cult (Jn 4:21). Water (Jn 4:7–15) serves as a symbol (as at Cana and in the Nicodemus episode).
- 4:2 An editorial refinement of Jn 3:22, perhaps directed against followers of John the Baptist who claimed that Jesus imitated him.
- 4:4 He had to: a theological necessity; geographically, Jews often bypassed Samaria by taking a route across the Jordan.
- 4:5 Sychar: Jerome identifies this with Shechem, a reading found in Syriac manuscripts.
- 4:9 Samaritan women were regarded by Jews as ritually impure, and therefore Jews were forbidden to drink from any vessel they had handled.
- 4:10 Living water: the water of life, i.e., the revelation that Jesus brings; the woman thinks of “flowing water,” so much more desirable than stagnant well water. On John’s device of such misunderstanding, cf. note on Jn 3:3.
- 4:11 Sir: the Greek kyrios means “master” or “lord,” as a respectful mode of address for a human being or a deity; cf. Jn 4:19. It is also the word used in the Septuagint for the Hebrew ’adônai, substituted for the tetragrammaton YHWH.
- 4:20 This mountain: Gerizim, on which a temple was erected in the fourth century B.C. by Samaritans to rival Mount Zion in Jerusalem; cf. Dt 27:4 (Mount Ebal = the Jews’ term for Gerizim).
- 4:23 In Spirit and truth: not a reference to an interior worship within one’s own spirit. The Spirit is the spirit given by God that reveals truth and enables one to worship God appropriately (Jn 14:16–17). Cf. “born of water and Spirit” (Jn 3:5).
- 4:25 The expectations of the Samaritans are expressed here in Jewish terminology. They did not expect a messianic king of the house of David but a prophet like Moses (Dt 18:15).
- 4:26 I am he: it could also be translated “I am,” an Old Testament self-designation of Yahweh (Is 43:3, etc.); cf. Jn 6:20; 8:24, 28, 58; 13:19; 18:5–6, 8. See note on Mk 6:50.
- 4:27 Talking with a woman: a religious and social restriction that Jesus is pictured treating as unimportant.
- 4:35 ‘In four months… ’: probably a proverb; cf. Mt 9:37–38.
- 4:36 Already: this word may go with the preceding verse rather than with Jn 4:36.
- 4:39 The woman is presented as a missionary, described in virtually the same words as the disciples are in Jesus’ prayer (Jn 17:20).
- 4:43–54 Jesus’ arrival in Cana in Galilee; the second sign. This section introduces another theme, that of the life-giving word of Jesus. It is explicitly linked to the first sign (Jn 2:11). The royal official believes (Jn 4:50). The natural life given his son is a sign of eternal life.
- 4:44 Probably a reminiscence of a tradition as in Mk 6:4. Cf. Gospel of Thomas 31: “No prophet is acceptable in his village, no physician heals those who know him.”
- 4:46–54 The story of the cure of the royal official’s son may be a third version of the cure of the centurion’s son (Mt 8:5–13) or servant (Lk 7:1–10). Cf. also Mt 15:21–28; Mk 7:24–30.
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