约翰福音 3
Chinese Contemporary Bible (Simplified)
论重生
3 有一个法利赛人名叫尼哥德慕，是犹太人的官。 2 一天晚上，他来见耶稣，说：“老师，我们知道你是上帝差来教导人的，因为如果没有上帝的同在，没有人能行你所行的神迹。”
3 耶稣说：“我实实在在地告诉你，人若不重生[a]，就不能看见上帝的国。”
4 尼哥德慕说：“人老了，怎能重生呢？难道要再进母腹生一次吗？”
5 耶稣说：“我实实在在地告诉你，人如果不是从水和圣灵生的，就不能进上帝的国。 6 从肉体生的还是肉体，从圣灵生的才是灵。 7 所以我说你们必须重生，你不要惊奇。 8 风随意吹动，你听见它的声音，却不知道它从哪里来，往哪里去。凡从圣灵生的人也是这样。”
9 尼哥德慕又问：“这怎么可能呢？”
10 耶稣说：“你是以色列人的教师，还不明白这事吗？ 11 我实实在在地告诉你，我们所说的是自己知道的，所见证的是自己见过的，可是你们不肯接受我们的见证。 12 我对你们说地上的事，你们尚且不信，要是说天上的事，你们怎么会信呢？ 13 除了从天上降下来的人子[b]以外，没有人到过天上。 14 摩西在旷野怎样举起铜蛇，人子也必照样被举起来， 15 叫一切信祂的人都得到永生。
16 “因为上帝爱世人，甚至将祂独一的儿子赐给他们，叫一切信祂的人不致灭亡，反得永生。 17 上帝差祂的儿子到世上来，不是要定世人的罪，而是要借着祂的儿子拯救世人。 18 信祂的人不会被定罪，不信的人已经被定罪，因为他们不信上帝独一的儿子。 19 光来到世上，世人因为自己的行为邪恶而不爱光，反爱黑暗，这就是他们被定罪的原因。 20 作恶的人恨光，不肯接近光，恐怕他们的罪行暴露出来。 21 但遵行真理的人喜欢接近光，好显明他所做的是靠上帝做的。”
施洗者约翰论耶稣
22 这事之后，耶稣和门徒前往犹太地区，在那里住下来给人施洗。 23-24 那时约翰还没有入狱，他在靠近撒冷的哀嫩也给人施洗。那里水多，众人都去受洗。 25 约翰的门徒和一个犹太人为了洁净的礼仪争辩起来， 26 于是门徒来见约翰，说：“老师，你看，以前在约旦河对岸和你在一起、你为祂做见证的那位在给人施洗，众人都去祂那里了！”
27 约翰回答说：“除非是从天上赏赐下来的，否则人什么都得不到。 28 你们自己可以为我做见证，我说过我不是基督，我只是奉差在祂前面预备道路的。 29 娶新娘的是新郎，站在旁边的朋友听见新郎的声音，就会欢喜快乐。因此，我现在也心满意足了。 30 祂必兴旺，我必衰微。
31 “从天上来的，超越一切；从地上来的，属于地，他所谈论的也不外乎地上的事。那来自天上、超越万物的， 32 要把所见所闻讲给人听，只是没有人接受祂的见证。 33 但已经接受祂见证的人证实了上帝是真实的。 34 上帝所差来的，说的是上帝的话，因为上帝将圣灵无限量地赐给祂。 35 父爱子，已把万物交在祂手里。 36 信子的人有永生；不信子的人得不到永生，上帝的烈怒常在他身上。”
John 3
Lexham English Bible
A Meeting with Nicodemus
3 Now there was a man of the Pharisees whose name was[a] Nicodemus, a ruler of the Jews. 2 This man came to him at night and said to him, “Rabbi, we know that you are[b] a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him.” 3 Jesus answered and said to him, “Truly, truly I say to you, unless someone is born from above,[c] he is not able to see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is an old man? He is not able to enter into his mother’s womb for the second time and be born, can he?”[d]
5 Jesus answered, “Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be astonished that I said to you, ‘It is necessary for you to be born from above.’[e] 8 The wind blows wherever it wishes, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone who is born of the Spirit.”
9 Nicodemus answered and said to him, “How can these things be?” 10 Jesus answered and said to him, “Are you the teacher of Israel, and you do not understand these things? 11 Truly, truly I say to you, we speak what we know, and we testify about what we have seen, and you do not accept our testimony! 12 If I tell you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13 And no one has ascended into heaven except the one who descended from heaven—the Son of Man. 14 And just as Moses lifted up the snake in the wilderness,[f] thus it is necessary that the Son of Man be lifted up, 15 so that everyone who believes in him will have eternal life.”[g]
God’s Love for the World
16 For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life. 17 For God did not send his Son into the world in order that he should judge[h] the world, but in order that the world should be saved through him. 18 The one who believes in him is not judged,[i] but the one who does not believe has already been judged,[j] because he has not believed in the name of the one and only Son of God. 19 And this is the judgment: that the light has come into the world, and people loved the darkness rather than the light, because their deeds were evil. 20 For everyone who practices evil hates the light and does not come to the light, lest his deeds be exposed. 21 But the one who practices the truth comes to the light, in order that his deeds may be revealed, that they are done in God.
Additional Testimony by John the Baptist About Jesus
22 After these things Jesus and his disciples came into Judean territory, and there he spent time with them and was baptizing. 23 Now John was also baptizing at Aenon near Salim, because water was plentiful there, and they were coming and were being baptized. 24 (For John had not yet been thrown into prison.)
25 So a dispute occurred on the part of John’s disciples with a Jew[k] concerning purification. 26 And they came to John and said to him, “Rabbi, he who was with you on the other side of the Jordan, about whom you testified—look, this one is baptizing, and all are coming to him!”
27 John answered and said, “A man can receive not one thing unless it is granted to him from heaven! 28 You yourselves testify about me that I said, ‘I am not the Christ, but I am sent before that one.’ 29 The one who has the bride is the bridegroom. But the friend of the bridegroom, who stands and hears him, rejoices greatly[l] because of the bridegroom’s voice. So this joy of mine is complete. 30 It is necessary for that one to increase, but for me to decrease.”
31 The one who comes from above is over all. The one who is from the earth is from the earth and speaks from the earth; the one who comes from heaven is over all. 32 What he has seen and heard, this he testifies, and no one accepts his testimony. 33 The one who accepts his testimony has attested that God is true. 34 For the one whom God sent speaks the words of God, for he does not give the Spirit by measure. 35 The Father loves the Son and has given all things into his hand. 36 The one who believes in the Son has eternal life, but the one who disobeys the Son will not see life—but the wrath of God remains on him.[m]
Footnotes
- John 3:1 Literally “the name to him”
- John 3:2 Here both the pronoun and verb are understood in Greek and are supplied in the translation
- John 3:3 The same Greek word can mean either “from above” or “again,” which allows for the misunderstanding by Nicodemus here; Jesus was speaking of new birth “from above,” while Nicodemus misunderstood him to mean a second physical birth
- John 3:4 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “can he”
- John 3:7 The same Greek word can mean either “from above” or “again” (see also v. 3)
- John 3:14 An allusion to Num 21:5–9
- John 3:15 Some interpreters and Bible translations extend the quotation of Jesus’ words through v. 21
- John 3:17 Or “he should condemn”
- John 3:18 Or “condemned”
- John 3:18 Or “been condemned”
- John 3:25 Some significant early manuscripts read “the Jews”
- John 3:29 Literally “with joy”
- John 3:36 Some interpreters and Bible translations extend the quotation of John the Baptist’s words through v. 36
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