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约翰福音 20
Chinese New Version (Simplified)

耶稣复活(A)

20 礼拜日清早，天还没有亮的时候，抹大拉的马利亚来到墓旁，看见石头已经从坟墓移开了。 2 她就跑去见西门．彼得，和耶稣所爱的那个门徒，对他们说：“有人把主从坟墓里搬走了，我们不知道他们把他放在哪里。” 3 彼得和那门徒就动身，到坟墓那里去。 4 两个人一齐跑，那门徒比彼得跑得快，先到了坟墓， 5 屈身向里面观看，看见细麻布还在那里，但他却没有进去。 6 西门．彼得随后也到了；他进入坟墓，看见细麻布还放在那里， 7 也看见耶稣的裹头巾，没有和细麻布放在一起，而是卷着放在一边。 8 那时，先到坟墓的那门徒也进去，他看见，就信了。 9 他们还不明白经上所说“他必须从死人中复活”这句话的意思。 10 于是两个门徒就回家去了。

向抹大拉的马利亚显现(B)

11 马利亚站在坟墓外面哭泣。她哭的时候，屈身往里面观看， 12 看见两个身穿白衣的天使，坐在安放耶稣身体的地方，一个在头那边，一个在脚那边。 13 天使问她：“妇人，你为甚么哭？”她说：“有人把我的主搬走了，我不知道他们把他放在哪里。” 14 马利亚说了这话，就转过身来，看见耶稣站在那里，却不知道他就是耶稣。 15 耶稣对她说：“妇人，你为甚么哭？你找谁呢？”马利亚以为耶稣是园丁，就对他说：“先生，如果是你把他挪去了，请告诉我你把他放在甚么地方，我好去搬回来。” 16 耶稣对她说：“马利亚！”她转过身来，用希伯来话对他说：“拉波尼！”（就是“老师”的意思。） 17 耶稣说：“你不要拉住我，因为我还没有上去见父。你要到我的弟兄们那里去，告诉他们我要上去见我的父，也是你们的父；见我的　神，也是你们的　神。” 18 抹大拉的马利亚就去，向门徒报信说：“我已经看见主了！”她又把主对她所说的话告诉他们。

向门徒显现(C)

19 礼拜日黄昏的时候，门徒聚在一起，因为怕犹太人，就把门户都关上。耶稣来了，站在他们中间，说：“愿你们平安。” 20 说了这话，就把手和肋旁给他们看。门徒看见主，就欢喜了。 21 耶稣又对他们说：“愿你们平安。父怎样差遣了我，我也怎样差遣你们。” 22 说了这话，就向他们吹一口气，说：“你们领受圣灵吧！ 23 你们赦免谁的罪，谁的罪就得赦免；你们不赦免谁的罪，谁的罪就不得赦免。”

耶稣向疑惑的多马显现

24 十二个门徒中，有一个称为“双生子”（“双生子”原文作“低土马”）的多马。耶稣来的时候，他没有和门徒在一起。 25 其他的门徒对他说：“我们已经见过主了。”多马对他们说：“除非我亲眼看见他手上的钉痕，用我的指头探入那钉痕，又用我的手探入他的肋旁，我决不相信。” 26 过了八天，门徒又在屋子里，多马也和他们在一起。门户都关上了。耶稣来了，站在他们中间，说：“愿你们平安。” 27 然后对多马说：“把你的指头放在这里，看看我的手吧！伸出你的手来，探探我的肋旁！不要疑惑，只要信！” 28 多马对他说：“我的主！我的　神！” 29 耶稣说：“你因为看见我才信吗？那些没有看见就信的人，是有福的。”

本书是要人信耶稣得生命

30 耶稣在门徒面前还行了许多别的神迹，没有记在这书上。 31 但把这些事记下来，是要你们信耶稣是基督，是　神的儿子，并且使你们信了，可以因他的名得生命。

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John 20
New American Bible (Revised Edition)

Chapter 20[a]

The Empty Tomb.[b] 1 On the first day of the week,(A) Mary of Magdala came to the tomb early in the morning, while it was still dark,[c] and saw the stone removed from the tomb. (B) 2 So she ran[d] and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” 3 [e]So Peter and the other disciple went out and came to the tomb. 4 They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; 5 he bent down and saw the burial cloths there, but did not go in. 6 (C)When Simon Peter arrived after him, he went into the tomb and saw the burial cloths[f] there, 7 and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place.(D) 8 Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. 9 [g](E)For they did not yet understand the scripture that he had to rise from the dead. 10 Then the disciples returned home.

The Appearance to Mary of Magdala.[h] 11 But Mary stayed outside the tomb weeping.(F) And as she wept, she bent over into the tomb 12 and saw two angels in white sitting there, one at the head and one at the feet where the body of Jesus had been. 13 And they said to her, “Woman, why are you weeping?” She said to them, “They have taken my Lord, and I don’t know where they laid him.” 14 When she had said this, she turned around and saw Jesus there, but did not know it was Jesus.(G) 15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?”(H) She thought it was the gardener and said to him, “Sir, if you carried him away, tell me where you laid him, and I will take him.” 16 Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni,”[i] which means Teacher. 17 Jesus said to her, “Stop holding on to me,[j] for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.’”(I) 18 Mary of Magdala went and announced to the disciples, “I have seen the Lord,” and what he told her.

Appearance to the Disciples.[k] 19 On the evening of that first day of the week,(J) when the doors were locked, where the disciples[l] were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side.[m] The disciples rejoiced when they saw the Lord.(K) 21 [n][Jesus] said to them again,(L) “Peace be with you. As the Father has sent me, so I send you.” 22 [o]And when he had said this, he breathed on them and said to them,(M) “Receive the holy Spirit. 23 [p](N)Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

Thomas. 24 Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. 25 So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.”(O) 26 Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.”(P) 27 Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” 28 [q](Q)Thomas answered and said to him, “My Lord and my God!” 29 [r]Jesus said to him, “Have you come to believe because you have seen me?(R) Blessed are those who have not seen and have believed.”

Conclusion.[s] 30 Now Jesus did many other signs in the presence of [his] disciples that are not written in this book.(S) 31 But these are written that you may [come to] believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name.(T)

Footnotes

  1. 20:1–31 The risen Jesus reveals his glory and confers the Spirit. This story fulfills the basic need for testimony to the resurrection. What we have here is not a record but a series of single stories.
  2. 20:1–10 The story of the empty tomb is found in both the Matthean and the Lucan traditions; John’s version seems to be a fusion of the two.
  3. 20:1 Still dark: according to Mark the sun had risen, Matthew describes it as “dawning,” and Luke refers to early dawn. Mary sees the stone removed, not the empty tomb.
  4. 20:2 Mary runs away, not directed by an angel/young man as in the synoptic accounts. The plural “we” in the second part of her statement might reflect a tradition of more women going to the tomb.
  5. 20:3–10 The basic narrative is told of Peter alone in Lk 24:12, a verse missing in important manuscripts and which may be borrowed from tradition similar to John. Cf. also Lk 24:24.
  6. 20:6–8 Some special feature about the state of the burial cloths caused the beloved disciple to believe. Perhaps the details emphasized that the grave had not been robbed.
  7. 20:9 Probably a general reference to the scriptures is intended, as in Lk 24:26 and 1 Cor 15:4. Some individual Old Testament passages suggested are Ps 16:10; Hos 6:2; Jon 2:1, 2, 10.
  8. 20:11–18 This appearance to Mary is found only in John, but cf. Mt 28:8–10 and Mk 16:9–11.
  9. 20:16 Rabbouni: Hebrew or Aramaic for “my master.”
  10. 20:17 Stop holding on to me: see Mt 28:9, where the women take hold of his feet. I have not yet ascended: for John and many of the New Testament writers, the ascension in the theological sense of going to the Father to be glorified took place with the resurrection as one action. This scene in John dramatizes such an understanding, for by Easter night Jesus is glorified and can give the Spirit. Therefore his ascension takes place immediately after he has talked to Mary. In such a view, the ascension after forty days described in Acts 1:1–11 would be simply a termination of earthly appearances or, perhaps better, an introduction to the conferral of the Spirit upon the early church, modeled on Elisha’s being able to have a (double) share in the spirit of Elijah if he saw him being taken up (same verb as ascending) into heaven (2 Kgs 2:9–12). To my Father and your Father, to my God and your God: this echoes Ru 1:16: “Your people shall be my people, and your God my God.” The Father of Jesus will now become the Father of the disciples because, once ascended, Jesus can give them the Spirit that comes from the Father and they can be reborn as God’s children (Jn 3:5). That is why he calls them my brothers.
  11. 20:19–29 The appearances to the disciples, without or with Thomas (cf. Jn 11:16; 14:5), have rough parallels in the other gospels only for Jn 20:19–23; cf. Lk 24:36–39; Mk 16:14–18.
  12. 20:19 The disciples: by implication from Jn 20:24 this means ten of the Twelve, presumably in Jerusalem. Peace be with you: although this could be an ordinary greeting, John intends here to echo Jn 14:27. The theme of rejoicing in Jn 20:20 echoes Jn 16:22.
  13. 20:20 Hands and…side: Lk 24:39–40 mentions “hands and feet,” based on Ps 22:17.
  14. 20:21 By means of this sending, the Eleven were made apostles, that is, “those sent” (cf. Jn 17:18), though John does not use the noun in reference to them (see note on Jn 13:16). A solemn mission or “sending” is also the subject of the post-resurrection appearances to the Eleven in Mt 28:19; Lk 24:47; Mk 16:15.
  15. 20:22 This action recalls Gn 2:7, where God breathed on the first man and gave him life; just as Adam’s life came from God, so now the disciples’ new spiritual life comes from Jesus. Cf. also the revivification of the dry bones in Ez 37. This is the author’s version of Pentecost. Cf. also the note on Jn 19:30.
  16. 20:23 The Council of Trent defined that this power to forgive sins is exercised in the sacrament of penance. See Mt 16:19; 18:18.
  17. 20:28 My Lord and my God: this forms a literary inclusion with the first verse of the gospel: “and the Word was God.”
  18. 20:29 This verse is a beatitude on future generations; faith, not sight, matters.
  19. 20:30–31 These verses are clearly a conclusion to the gospel and express its purpose. While many manuscripts read come to believe, possibly implying a missionary purpose for John’s gospel, a small number of quite early ones read “continue to believe,” suggesting that the audience consists of Christians whose faith is to be deepened by the book; cf. Jn 19:35.
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John 20
World English Bible

20 Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb. 2 Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”

3 Therefore Peter and the other disciple went out, and they went toward the tomb. 4 They both ran together. The other disciple outran Peter and came to the tomb first. 5 Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in. 6 Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying, 7 and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself. 8 So then the other disciple who came first to the tomb also entered in, and he saw and believed. 9 For as yet they didn’t know the Scripture, that he must rise from the dead. 10 So the disciples went away again to their own homes.

11 But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb, 12 and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain. 13 They asked her, “Woman, why are you weeping?”

She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.” 14 When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.

15 Jesus said to her, “Woman, why are you weeping? Who are you looking for?”

She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

16 Jesus said to her, “Mary.”

She turned and said to him, “Rabboni!”[a] which is to say, “Teacher!”[b]

17 Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her. 19 When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.”

20 When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 21 Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” 22 When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit! 23 If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

24 But Thomas, one of the twelve, called Didymus,[c] wasn’t with them when Jesus came. 25 The other disciples therefore said to him, “We have seen the Lord!”

But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”

26 After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.” 27 Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”

28 Thomas answered him, “My Lord and my God!”

29 Jesus said to him, “Because you have seen me,[d] you have believed. Blessed are those who have not seen and have believed.”

30 Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

Footnotes

  1. 20:16 Rabboni is a transliteration of the Hebrew word for “great teacher.”
  2. 20:16 or, Master
  3. 20:24 or, Twin
  4. 20:29 TR adds “Thomas,”
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Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

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