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约翰福音 20
Chinese Contemporary Bible (Simplified)

耶稣复活

20 周日清晨，天还未亮，抹大拉的玛丽亚就来到坟墓前，发现封住墓口的石头已经挪开了。 2 她赶快跑去告诉西门·彼得和耶稣所爱的那个门徒，说：“有人把主从坟墓里搬走了，不知放到哪里去了。”

3 彼得和那个门徒听了就出去，往坟墓那边跑。 4 两个人一起跑，但那个门徒比彼得跑得快，所以先到了坟墓。 5 他并没有进去，只是探头往里看，看见细麻布还在那里。 6 西门·彼得随后也来了，他进到里边，看到细麻布放在那里， 7 耶稣的裹头巾则卷着放在另一处，没有和细麻布放在一起。 8 先到的那个门徒也进来了，看见这种情形，就信了。 9 因为他们还不明白圣经上有关耶稣必要从死里复活的话。 10 然后，他们各自回家去了。

11 玛丽亚却站在坟墓外面哭泣，边哭边往坟墓里面看， 12 看见两个穿着白衣的天使分别坐在原来安放耶稣遗体的头脚两端。

13 天使对她说：“妇人，你为什么哭呢？”

她说：“有人把我的主搬走了，不知道放在什么地方。” 14 说完，她转过身来，看见耶稣站在那里，但她不知道那就是耶稣。

15 耶稣问她：“妇人，你为什么哭？你在找谁？”

玛丽亚还以为祂是园丁，就说：“先生，如果是你把祂搬走了，请告诉我放在哪里了，我好搬回来。”

16 耶稣说：“玛丽亚。”

玛丽亚立即转过头来用希伯来话对祂说：“拉波尼！”拉波尼的意思是老师。

17 耶稣说：“不要拉着我，我还没有升到父那里。你先去找我的众弟兄，告诉他们我要升天去见我的父，也是你们的父；去见我的上帝，也是你们的上帝。”

18 抹大拉的玛丽亚就去向门徒报讯，说：“我看见主了！”又把主对她说的话告诉门徒。

向门徒显现

19 当天晚上，即周日晚上，门徒因为害怕犹太人，把房门都关上了。忽然，耶稣来了，站在他们当中，对他们说：“愿你们平安！” 20 说完，让他们看祂的手和肋旁。门徒看见主，十分欢喜。

21 耶稣又说：“愿你们平安！父怎样差遣我，我也照样差遣你们。” 22 然后祂向他们吹了一口气，说：“你们领受圣灵吧！ 23 你们赦免谁的罪，谁的罪就得到赦免；你们不赦免谁的罪，谁的罪就得不到赦免。”

向多马显现

24 耶稣显现的时候，十二个门徒中绰号“双胞胎”的多马不在场。 25 其他门徒告诉他：“我们看见主了！”可是多马说：“除非我亲眼看见祂手上的钉痕，用手摸到祂手上的钉痕和祂的肋旁，否则我决不信。”

26 过了八天，门徒又聚在一起，多马也在，门都关着。突然耶稣来了，站在他们当中说：“愿你们平安！” 27 然后对多马说：“把你的指头放在我手上摸摸看，伸出手来摸摸我的肋旁。不要怀疑，要信！”

28 多马回答说：“我的主，我的上帝！”

29 耶稣说：“你看见我才信，那些没有看见就信的人有福了。”

30 耶稣在门徒面前还行了许多神迹，只是没有记在这本书里。 31 而记载这些事的目的是为了使你们相信耶稣就是基督，是上帝的儿子，并且使你们这些信祂的人可以靠祂的名得到生命。

Close NABRE

John 20
New American Bible (Revised Edition)

Chapter 20[a]

The Empty Tomb.[b] 1 On the first day of the week,(A) Mary of Magdala came to the tomb early in the morning, while it was still dark,[c] and saw the stone removed from the tomb. (B) 2 So she ran[d] and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” 3 [e]So Peter and the other disciple went out and came to the tomb. 4 They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; 5 he bent down and saw the burial cloths there, but did not go in. 6 (C)When Simon Peter arrived after him, he went into the tomb and saw the burial cloths[f] there, 7 and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place.(D) 8 Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. 9 [g](E)For they did not yet understand the scripture that he had to rise from the dead. 10 Then the disciples returned home.

The Appearance to Mary of Magdala.[h] 11 But Mary stayed outside the tomb weeping.(F) And as she wept, she bent over into the tomb 12 and saw two angels in white sitting there, one at the head and one at the feet where the body of Jesus had been. 13 And they said to her, “Woman, why are you weeping?” She said to them, “They have taken my Lord, and I don’t know where they laid him.” 14 When she had said this, she turned around and saw Jesus there, but did not know it was Jesus.(G) 15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?”(H) She thought it was the gardener and said to him, “Sir, if you carried him away, tell me where you laid him, and I will take him.” 16 Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni,”[i] which means Teacher. 17 Jesus said to her, “Stop holding on to me,[j] for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.’”(I) 18 Mary of Magdala went and announced to the disciples, “I have seen the Lord,” and what he told her.

Appearance to the Disciples.[k] 19 On the evening of that first day of the week,(J) when the doors were locked, where the disciples[l] were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side.[m] The disciples rejoiced when they saw the Lord.(K) 21 [n][Jesus] said to them again,(L) “Peace be with you. As the Father has sent me, so I send you.” 22 [o]And when he had said this, he breathed on them and said to them,(M) “Receive the holy Spirit. 23 [p](N)Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

Thomas. 24 Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. 25 So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.”(O) 26 Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.”(P) 27 Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” 28 [q](Q)Thomas answered and said to him, “My Lord and my God!” 29 [r]Jesus said to him, “Have you come to believe because you have seen me?(R) Blessed are those who have not seen and have believed.”

Conclusion.[s] 30 Now Jesus did many other signs in the presence of [his] disciples that are not written in this book.(S) 31 But these are written that you may [come to] believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name.(T)

Footnotes

  1. 20:1–31 The risen Jesus reveals his glory and confers the Spirit. This story fulfills the basic need for testimony to the resurrection. What we have here is not a record but a series of single stories.
  2. 20:1–10 The story of the empty tomb is found in both the Matthean and the Lucan traditions; John’s version seems to be a fusion of the two.
  3. 20:1 Still dark: according to Mark the sun had risen, Matthew describes it as “dawning,” and Luke refers to early dawn. Mary sees the stone removed, not the empty tomb.
  4. 20:2 Mary runs away, not directed by an angel/young man as in the synoptic accounts. The plural “we” in the second part of her statement might reflect a tradition of more women going to the tomb.
  5. 20:3–10 The basic narrative is told of Peter alone in Lk 24:12, a verse missing in important manuscripts and which may be borrowed from tradition similar to John. Cf. also Lk 24:24.
  6. 20:6–8 Some special feature about the state of the burial cloths caused the beloved disciple to believe. Perhaps the details emphasized that the grave had not been robbed.
  7. 20:9 Probably a general reference to the scriptures is intended, as in Lk 24:26 and 1 Cor 15:4. Some individual Old Testament passages suggested are Ps 16:10; Hos 6:2; Jon 2:1, 2, 10.
  8. 20:11–18 This appearance to Mary is found only in John, but cf. Mt 28:8–10 and Mk 16:9–11.
  9. 20:16 Rabbouni: Hebrew or Aramaic for “my master.”
  10. 20:17 Stop holding on to me: see Mt 28:9, where the women take hold of his feet. I have not yet ascended: for John and many of the New Testament writers, the ascension in the theological sense of going to the Father to be glorified took place with the resurrection as one action. This scene in John dramatizes such an understanding, for by Easter night Jesus is glorified and can give the Spirit. Therefore his ascension takes place immediately after he has talked to Mary. In such a view, the ascension after forty days described in Acts 1:1–11 would be simply a termination of earthly appearances or, perhaps better, an introduction to the conferral of the Spirit upon the early church, modeled on Elisha’s being able to have a (double) share in the spirit of Elijah if he saw him being taken up (same verb as ascending) into heaven (2 Kgs 2:9–12). To my Father and your Father, to my God and your God: this echoes Ru 1:16: “Your people shall be my people, and your God my God.” The Father of Jesus will now become the Father of the disciples because, once ascended, Jesus can give them the Spirit that comes from the Father and they can be reborn as God’s children (Jn 3:5). That is why he calls them my brothers.
  11. 20:19–29 The appearances to the disciples, without or with Thomas (cf. Jn 11:16; 14:5), have rough parallels in the other gospels only for Jn 20:19–23; cf. Lk 24:36–39; Mk 16:14–18.
  12. 20:19 The disciples: by implication from Jn 20:24 this means ten of the Twelve, presumably in Jerusalem. Peace be with you: although this could be an ordinary greeting, John intends here to echo Jn 14:27. The theme of rejoicing in Jn 20:20 echoes Jn 16:22.
  13. 20:20 Hands and…side: Lk 24:39–40 mentions “hands and feet,” based on Ps 22:17.
  14. 20:21 By means of this sending, the Eleven were made apostles, that is, “those sent” (cf. Jn 17:18), though John does not use the noun in reference to them (see note on Jn 13:16). A solemn mission or “sending” is also the subject of the post-resurrection appearances to the Eleven in Mt 28:19; Lk 24:47; Mk 16:15.
  15. 20:22 This action recalls Gn 2:7, where God breathed on the first man and gave him life; just as Adam’s life came from God, so now the disciples’ new spiritual life comes from Jesus. Cf. also the revivification of the dry bones in Ez 37. This is the author’s version of Pentecost. Cf. also the note on Jn 19:30.
  16. 20:23 The Council of Trent defined that this power to forgive sins is exercised in the sacrament of penance. See Mt 16:19; 18:18.
  17. 20:28 My Lord and my God: this forms a literary inclusion with the first verse of the gospel: “and the Word was God.”
  18. 20:29 This verse is a beatitude on future generations; faith, not sight, matters.
  19. 20:30–31 These verses are clearly a conclusion to the gospel and express its purpose. While many manuscripts read come to believe, possibly implying a missionary purpose for John’s gospel, a small number of quite early ones read “continue to believe,” suggesting that the audience consists of Christians whose faith is to be deepened by the book; cf. Jn 19:35.
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Chinese Contemporary Bible (Simplified) (CCB)

Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.