Font Size
约翰福音 20
Chinese Standard Bible (Simplified)
约翰福音 20
Chinese Standard Bible (Simplified)
空墓穴
20 在一周头一天[a]的清晨，天还黑的时候，茉大拉的玛丽亚就来到墓穴那里，看见那石头已经从墓穴被挪开了。 2 她就跑到西门彼得和耶稣所爱的那另一个门徒那里去，对他们说：“他们从墓穴里把主挪走了，我们不知道他们把他放在哪里！”
3 于是彼得和那另一个门徒就出来，往墓穴去。 4 两个人一起跑，那另一个门徒跑得比彼得快一点，先到了墓穴。 5 他弯腰去看，见那细麻布条放在那里，不过他没有进去。 6 西门彼得跟着他，也到了，并且进了墓穴，看见那细麻布条放在那里， 7 也看见原来在耶稣头上的那块头巾，没有与那细麻布条放在一起，被卷了起来，分开放在一边。 8 这时候，先来到墓穴的那另一个门徒也进去了。他看见了，就信了。 9 原来，他们从来没有明白过经上所说“他必须从死人中复活”的那句话。 10 于是那些门徒就离开，回到他们的住处去了。
向茉大拉的玛丽亚显现
11 玛丽亚却站在墓穴外面哭。她哭着，弯腰往墓穴里看， 12 看见两位身穿白衣的天使，坐在原来安放耶稣遗体的地方，一位在头的地方，一位在脚的地方。
13 天使们问她：“妇人，你为什么哭？”
她说：“因为他们把我的主挪走了，我不知道他们把他放在哪里。” 14 说了这些话，她转过身来，看见耶稣站在那里，却没有认出他就是耶稣。
15 耶稣说：“妇人，你为什么哭呢？你在找谁？”
玛丽亚以为他是园丁，就对他说：“先生，如果是你把他抬走的，就请告诉我，你把他放在哪里了，我好把他取回来。”
16 耶稣对她说：“玛丽亚！”
她转过身，用希伯来语[b]对耶稣说：“拉波尼[c]！”——这意思是“老师”。
17 耶稣说：“不要碰我，因为我还没有上到父那里。你到我弟兄们那里去告诉他们：我要上到我的父那里，他也是你们的父；我要上到我的神那里，他也是你们的神。”
18 茉大拉的玛丽亚就去告诉门徒们：“我看到主了！”她又把耶稣对她说的这些话告诉他们。
向门徒们显现
19 那日，也就是一周的头一天[d]，傍晚的时候，门徒们所在地方的门户已经关上了，因为他们怕那些犹太人。耶稣出现了，站在他们当中，对他们说：“愿你们平安！”
20 说了这话，他把手和肋旁给他们看。门徒们看见了主，就欢喜。
21 耶稣又对他们说：“愿你们平安！正如父差派了我，我也要派遣你们。” 22 说了这话，耶稣向他们吹了一口气，说：“领受圣灵吧！ 23 你们赦免谁的罪，谁的罪就已经被赦免了；你们留下谁的罪，谁的罪就已经被留下了。”
向多马显现
24 当耶稣出现的时候，十二使徒[e]中那叫迪杜马[f]的多马没有与他们在一起。 25 后来，其他的门徒就告诉他：“我们看到主了！”
他却说：“我如果不看到他手上的钉痕，把指头放进那钉痕，再把手放进他的肋旁，我就绝不相信！”
26 八天后，耶稣的门徒们又在屋里，多马也与他们在一起。门户已经关上了，耶稣却出现，站在他们当中说：“愿你们平安！”
27 然后他对多马说：“把你的指头伸到这里来，看看我的手吧。伸出你的手来，放进我的肋旁吧。不要不信，而要信！”
28 多马回答耶稣，说：“我的主，我的神！”
29 耶稣对他说：“你因为看到了我才信吗？那没有看到就信的人，是蒙福的。”
本书的目的
30 事实上，耶稣在他的门徒们面前还行了很多别的神迹，没有记在这部书里。 31 但这些事被记下来，是要你们相信耶稣就是基督、是神的儿子；并且使你们因着信，就奉他的名有生命。
Footnotes
- 约翰福音 20:1 一周头一天——指“星期日”。
- 约翰福音 20:16 希伯来语——或译作“亚兰语”。
- 约翰福音 20:16 参《马可福音》10:51。
- 约翰福音 20:19 一周的头一天——指“星期日”。
- 约翰福音 20:24 使徒——辅助词语。
- 约翰福音 20:24 迪杜马——意思为“双胞胎”。
John 20
King James Version
John 20
King James Version
20 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
3 Peter therefore went forth, and that other disciple, and came to the sepulchre.
4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
9 For as yet they knew not the scripture, that he must rise again from the dead.
10 Then the disciples went away again unto their own home.
11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28 And Thomas answered and said unto him, My Lord and my God.
29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
John 20
New International Version
John 20
New International Version
The Empty Tomb(A)
20 Early on the first day of the week, while it was still dark, Mary Magdalene(B) went to the tomb and saw that the stone had been removed from the entrance.(C) 2 So she came running to Simon Peter and the other disciple, the one Jesus loved,(D) and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”(E)
3 So Peter and the other disciple started for the tomb.(F) 4 Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in(G) at the strips of linen(H) lying there but did not go in. 6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 as well as the cloth that had been wrapped around Jesus’ head.(I) The cloth was still lying in its place, separate from the linen. 8 Finally the other disciple, who had reached the tomb first,(J) also went inside. He saw and believed. 9 (They still did not understand from Scripture(K) that Jesus had to rise from the dead.)(L) 10 Then the disciples went back to where they were staying.
Jesus Appears to Mary Magdalene
11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb(M) 12 and saw two angels in white,(N) seated where Jesus’ body had been, one at the head and the other at the foot.
13 They asked her, “Woman, why are you crying?”(O)
“They have taken my Lord away,” she said, “and I don’t know where they have put him.”(P) 14 At this, she turned around and saw Jesus standing there,(Q) but she did not realize that it was Jesus.(R)
15 He asked her, “Woman, why are you crying?(S) Who is it you are looking for?”
Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”
16 Jesus said to her, “Mary.”
She turned toward him and cried out in Aramaic,(T) “Rabboni!”(U) (which means “Teacher”).
17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers(V) and tell them, ‘I am ascending to my Father(W) and your Father, to my God and your God.’”
18 Mary Magdalene(X) went to the disciples(Y) with the news: “I have seen the Lord!” And she told them that he had said these things to her.
Jesus Appears to His Disciples
19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders,(Z) Jesus came and stood among them and said, “Peace(AA) be with you!”(AB) 20 After he said this, he showed them his hands and side.(AC) The disciples were overjoyed(AD) when they saw the Lord.
21 Again Jesus said, “Peace be with you!(AE) As the Father has sent me,(AF) I am sending you.”(AG) 22 And with that he breathed on them and said, “Receive the Holy Spirit.(AH) 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”(AI)
Jesus Appears to Thomas
24 Now Thomas(AJ) (also known as Didymus[a]), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”
But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side,(AK) I will not believe.”(AL)
26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace(AM) be with you!”(AN) 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”(AO)
28 Thomas said to him, “My Lord and my God!”
29 Then Jesus told him, “Because you have seen me, you have believed;(AP) blessed are those who have not seen and yet have believed.”(AQ)
The Purpose of John’s Gospel
30 Jesus performed many other signs(AR) in the presence of his disciples, which are not recorded in this book.(AS) 31 But these are written that you may believe[b](AT) that Jesus is the Messiah, the Son of God,(AU) and that by believing you may have life in his name.(AV)
Footnotes
- John 20:24 Thomas (Aramaic) and Didymus (Greek) both mean twin.
- John 20:31 Or may continue to believe
John 20
New American Bible (Revised Edition)
John 20
New American Bible (Revised Edition)
Chapter 20[a]
The Empty Tomb.[b] 1 On the first day of the week,(A) Mary of Magdala came to the tomb early in the morning, while it was still dark,[c] and saw the stone removed from the tomb. (B) 2 So she ran[d] and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” 3 [e]So Peter and the other disciple went out and came to the tomb. 4 They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; 5 he bent down and saw the burial cloths there, but did not go in. 6 (C)When Simon Peter arrived after him, he went into the tomb and saw the burial cloths[f] there, 7 and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place.(D) 8 Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. 9 [g](E)For they did not yet understand the scripture that he had to rise from the dead. 10 Then the disciples returned home.
The Appearance to Mary of Magdala.[h] 11 But Mary stayed outside the tomb weeping.(F) And as she wept, she bent over into the tomb 12 and saw two angels in white sitting there, one at the head and one at the feet where the body of Jesus had been. 13 And they said to her, “Woman, why are you weeping?” She said to them, “They have taken my Lord, and I don’t know where they laid him.” 14 When she had said this, she turned around and saw Jesus there, but did not know it was Jesus.(G) 15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?”(H) She thought it was the gardener and said to him, “Sir, if you carried him away, tell me where you laid him, and I will take him.” 16 Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni,”[i] which means Teacher. 17 Jesus said to her, “Stop holding on to me,[j] for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.’”(I) 18 Mary of Magdala went and announced to the disciples, “I have seen the Lord,” and what he told her.
Appearance to the Disciples.[k] 19 On the evening of that first day of the week,(J) when the doors were locked, where the disciples[l] were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side.[m] The disciples rejoiced when they saw the Lord.(K) 21 [n][Jesus] said to them again,(L) “Peace be with you. As the Father has sent me, so I send you.” 22 [o]And when he had said this, he breathed on them and said to them,(M) “Receive the holy Spirit. 23 [p](N)Whose sins you forgive are forgiven them, and whose sins you retain are retained.”
Thomas. 24 Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. 25 So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.”(O) 26 Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.”(P) 27 Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” 28 [q](Q)Thomas answered and said to him, “My Lord and my God!” 29 [r]Jesus said to him, “Have you come to believe because you have seen me?(R) Blessed are those who have not seen and have believed.”
Conclusion.[s] 30 Now Jesus did many other signs in the presence of [his] disciples that are not written in this book.(S) 31 But these are written that you may [come to] believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name.(T)
Footnotes
- 20:1–31 The risen Jesus reveals his glory and confers the Spirit. This story fulfills the basic need for testimony to the resurrection. What we have here is not a record but a series of single stories.
- 20:1–10 The story of the empty tomb is found in both the Matthean and the Lucan traditions; John’s version seems to be a fusion of the two.
- 20:1 Still dark: according to Mark the sun had risen, Matthew describes it as “dawning,” and Luke refers to early dawn. Mary sees the stone removed, not the empty tomb.
- 20:2 Mary runs away, not directed by an angel/young man as in the synoptic accounts. The plural “we” in the second part of her statement might reflect a tradition of more women going to the tomb.
- 20:3–10 The basic narrative is told of Peter alone in Lk 24:12, a verse missing in important manuscripts and which may be borrowed from tradition similar to John. Cf. also Lk 24:24.
- 20:6–8 Some special feature about the state of the burial cloths caused the beloved disciple to believe. Perhaps the details emphasized that the grave had not been robbed.
- 20:9 Probably a general reference to the scriptures is intended, as in Lk 24:26 and 1 Cor 15:4. Some individual Old Testament passages suggested are Ps 16:10; Hos 6:2; Jon 2:1, 2, 10.
- 20:11–18 This appearance to Mary is found only in John, but cf. Mt 28:8–10 and Mk 16:9–11.
- 20:16 Rabbouni: Hebrew or Aramaic for “my master.”
- 20:17 Stop holding on to me: see Mt 28:9, where the women take hold of his feet. I have not yet ascended: for John and many of the New Testament writers, the ascension in the theological sense of going to the Father to be glorified took place with the resurrection as one action. This scene in John dramatizes such an understanding, for by Easter night Jesus is glorified and can give the Spirit. Therefore his ascension takes place immediately after he has talked to Mary. In such a view, the ascension after forty days described in Acts 1:1–11 would be simply a termination of earthly appearances or, perhaps better, an introduction to the conferral of the Spirit upon the early church, modeled on Elisha’s being able to have a (double) share in the spirit of Elijah if he saw him being taken up (same verb as ascending) into heaven (2 Kgs 2:9–12). To my Father and your Father, to my God and your God: this echoes Ru 1:16: “Your people shall be my people, and your God my God.” The Father of Jesus will now become the Father of the disciples because, once ascended, Jesus can give them the Spirit that comes from the Father and they can be reborn as God’s children (Jn 3:5). That is why he calls them my brothers.
- 20:19–29 The appearances to the disciples, without or with Thomas (cf. Jn 11:16; 14:5), have rough parallels in the other gospels only for Jn 20:19–23; cf. Lk 24:36–39; Mk 16:14–18.
- 20:19 The disciples: by implication from Jn 20:24 this means ten of the Twelve, presumably in Jerusalem. Peace be with you: although this could be an ordinary greeting, John intends here to echo Jn 14:27. The theme of rejoicing in Jn 20:20 echoes Jn 16:22.
- 20:20 Hands and…side: Lk 24:39–40 mentions “hands and feet,” based on Ps 22:17.
- 20:21 By means of this sending, the Eleven were made apostles, that is, “those sent” (cf. Jn 17:18), though John does not use the noun in reference to them (see note on Jn 13:16). A solemn mission or “sending” is also the subject of the post-resurrection appearances to the Eleven in Mt 28:19; Lk 24:47; Mk 16:15.
- 20:22 This action recalls Gn 2:7, where God breathed on the first man and gave him life; just as Adam’s life came from God, so now the disciples’ new spiritual life comes from Jesus. Cf. also the revivification of the dry bones in Ez 37. This is the author’s version of Pentecost. Cf. also the note on Jn 19:30.
- 20:23 The Council of Trent defined that this power to forgive sins is exercised in the sacrament of penance. See Mt 16:19; 18:18.
- 20:28 My Lord and my God: this forms a literary inclusion with the first verse of the gospel: “and the Word was God.”
- 20:29 This verse is a beatitude on future generations; faith, not sight, matters.
- 20:30–31 These verses are clearly a conclusion to the gospel and express its purpose. While many manuscripts read come to believe, possibly implying a missionary purpose for John’s gospel, a small number of quite early ones read “continue to believe,” suggesting that the audience consists of Christians whose faith is to be deepened by the book; cf. Jn 19:35.
Chinese Standard Bible (Simplified) (CSBS)
Copyright © 2011 by Global Bible Initiative
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
New American Bible (Revised Edition) (NABRE)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.