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约翰福音 2
Chinese New Version (Simplified)

迦拿的婚筵

2 第三天，在加利利的迦拿有婚筵，耶稣的母亲在那里； 2 耶稣和门徒也被邀请参加婚筵。 3 酒用尽了，耶稣的母亲对他说：“他们没有酒了。” 4 耶稣说：“母亲（“母亲”原文作“妇人”），我跟你有甚么关系呢？我的时候还没有到。” 5 他母亲告诉仆人说：“他吩咐你们甚么，就作甚么。” 6 在那里有六口石缸，每口可盛两三桶水，是为犹太人行洁净礼用的。 7 耶稣吩咐仆人：“把缸都倒满水！”他们就倒满了，直到缸口。 8 耶稣又吩咐他们：“现在舀出来，送给筵席的总管！”他们就送去了。 9 总管尝了那水变的酒，不知道是从哪里来的，只有舀水的仆人知道。总管就叫新郎来， 10 对他说：“人人都是先摆上好酒，等到亲友喝够了，才摆上次等的，你倒把好酒留到现在。” 11 这是耶稣所行的第一件神迹，是在加利利的迦拿行的。他显出了自己的荣耀，他的门徒就信了他。

12 这事以后，耶稣和母亲、弟弟、门徒，都下到迦百农去，在那里住了没有几天。

洁净圣殿(A)

13 犹太人的逾越节近了，耶稣就上耶路撒冷去。 14 他在圣殿的外院里看见有卖牛羊鸽子的，和坐在那里兑换银钱的， 15 就用绳索做了一条鞭子，把众人连牛带羊都从外院赶出去，倒掉兑换银钱的人的钱，推翻他们的桌子； 16 又对卖鸽子的说：“把这些东西搬出去，不要把我父的殿当作巿场。” 17 他的门徒就想起经上记着：“我为你的殿心中迫切，如同火烧。” 18 犹太人就问他：“你可以显甚么神迹给我们看，证明你有权作这些事呢？” 19 耶稣回答：“你们拆毁这殿，我三天之内要把它建造起来。” 20 犹太人说：“这殿建了四十六年，你三天之内就能把它建造起来吗？” 21 但耶稣所说的殿，就是他的身体。 22 所以当耶稣从死人中复活以后，门徒想起了他说过这话，就信了圣经和耶稣所说的话。

耶稣知道人的内心

23 耶稣在耶路撒冷过逾越节的时候，许多人看见他所行的神迹，就信了他的名。 24 耶稣却不信任他们，因为他知道所有的人， 25 也不需要谁指证人是怎样的，因为他知道人心里存的是甚么。

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約翰福音 2
Chinese Contemporary Bible (Traditional)

變水為酒

2 第三天，在加利利的迦拿有人舉辦婚宴，耶穌的母親在那裡。 2 耶穌和門徒也被邀請去赴宴。 3 酒喝完了，耶穌的母親就對祂說：「他們沒有酒了。」 4 耶穌說：「婦人，這跟你我有什麼相干[a]？我的時候還沒有到。」 5 祂母親對僕人說：「祂叫你們做什麼，你們就做什麼。」 6 那裡有六口猶太人用來行潔淨禮儀的石缸，每口可以盛約一百升水。

7 耶穌對僕人說：「把缸倒滿水！」他們就往缸裡倒水，一直滿到缸口。 8 耶穌又說：「現在可以舀些出來，送給宴席總管。」他們就送了去。 9 那些僕人知道這酒是怎樣來的，宴席總管卻不知道。他嚐過那水變的酒後，便把新郎叫來， 10 對他說：「人們都是先拿好酒款待客人，等客人喝夠了，才把次等的拿出來，你卻把好酒留到現在！」 11 這是耶穌第一次行神蹟，是在加利利的迦拿行的，彰顯了祂的榮耀，門徒都信了祂。

12 這事以後，耶穌和祂的母親、弟弟並門徒一起去迦百農住了幾天。

潔淨聖殿

13 猶太人的逾越節快到了，耶穌便上耶路撒冷去。 14 祂看見聖殿區有人在賣牛羊和鴿子，還有人在兌換銀幣， 15 就用繩索做成鞭子把牛羊趕出去，倒掉錢商的銀幣，推翻他們的桌子， 16 又對賣鴿子的說：「把這些東西拿出去！不要把我父的殿當作市場。」 17 祂的門徒想起聖經上說：「我對你的殿充滿炙熱的愛。」

18 當時，猶太人質問祂：「你給我們顯什麼神蹟來證明你有權這樣做？」

19 耶穌回答說：「你們拆毀這座殿，我三天之內會把它重建起來。」

20 他們說：「這座殿用了四十六年才建成，你三天之內就要把它重建起來嗎？」 21 其實耶穌說的殿是指自己的身體， 22 所以等到祂從死裡復活以後，祂的門徒想起這句話，就相信了聖經和耶穌所傳的道。

23 耶穌在耶路撒冷過逾越節期間，許多人看見祂行的神蹟，就信了祂。 24 耶穌卻不信任他們，因為祂洞悉萬人。 25 不用別人告訴祂，祂也深知人的內心。

Footnotes

  1. 2·4 「這跟你我有什麼相干」或譯「我與你有什麼相干」。
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John 2
New International Version

Jesus Changes Water Into Wine

2 On the third day a wedding took place at Cana in Galilee.(A) Jesus’ mother(B) was there, 2 and Jesus and his disciples had also been invited to the wedding. 3 When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

4 “Woman,[a](C) why do you involve me?”(D) Jesus replied. “My hour(E) has not yet come.”

5 His mother said to the servants, “Do whatever he tells you.”(F)

6 Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing,(G) each holding from twenty to thirty gallons.[b]

7 Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

8 Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, 9 and the master of the banquet tasted the water that had been turned into wine.(H) He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

11 What Jesus did here in Cana of Galilee was the first of the signs(I) through which he revealed his glory;(J) and his disciples believed in him.(K)

12 After this he went down to Capernaum(L) with his mother(M) and brothers(N) and his disciples. There they stayed for a few days.

Jesus Clears the Temple Courts(O)

13 When it was almost time for the Jewish Passover,(P) Jesus went up to Jerusalem.(Q) 14 In the temple courts he found people selling cattle, sheep and doves,(R) and others sitting at tables exchanging money.(S) 15 So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. 16 To those who sold doves he said, “Get these out of here! Stop turning my Father’s house(T) into a market!” 17 His disciples remembered that it is written: “Zeal for your house will consume me.”[c](U)

18 The Jews(V) then responded to him, “What sign(W) can you show us to prove your authority to do all this?”(X)

19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”(Y)

20 They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21 But the temple he had spoken of was his body.(Z) 22 After he was raised from the dead, his disciples recalled what he had said.(AA) Then they believed the scripture(AB) and the words that Jesus had spoken.

23 Now while he was in Jerusalem at the Passover Festival,(AC) many people saw the signs(AD) he was performing and believed(AE) in his name.[d] 24 But Jesus would not entrust himself to them, for he knew all people. 25 He did not need any testimony about mankind,(AF) for he knew what was in each person.(AG)

Footnotes

  1. John 2:4 The Greek for Woman does not denote any disrespect.
  2. John 2:6 Or from about 75 to about 115 liters
  3. John 2:17 Psalm 69:9
  4. John 2:23 Or in him
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John 2
New American Bible (Revised Edition)

Chapter 2

The Wedding at Cana. 1 [a]On the third day there was a wedding[b] in Cana[c] in Galilee, and the mother of Jesus was there.(A) 2 Jesus and his disciples were also invited to the wedding. 3 When the wine ran short, the mother of Jesus said to him, “They have no wine.” 4 [d][And] Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.”(B) 5 His mother said to the servers, “Do whatever he tells you.”(C) 6 [e]Now there were six stone water jars there for Jewish ceremonial washings,(D) each holding twenty to thirty gallons. 7 Jesus told them, “Fill the jars with water.” So they filled them to the brim. 8 Then he told them, “Draw some out now and take it to the headwaiter.”[f] So they took it. 9 And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom 10 and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.” 11 Jesus did this as the beginning of his signs[g] in Cana in Galilee and so revealed his glory, and his disciples began to believe in him.(E)

12 [h]After this, he and his mother, [his] brothers, and his disciples went down to Capernaum and stayed there only a few days.[i]

Cleansing of the Temple. 13 [j]Since the Passover[k] of the Jews was near,(F) Jesus went up to Jerusalem. 14 [l]He found in the temple area those who sold oxen, sheep, and doves,[m] as well as the money-changers seated there.(G) 15 He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, 16 and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.”(H) 17 [n]His disciples recalled the words of scripture,(I) “Zeal for your house will consume me.” 18 At this the Jews answered and said to him, “What sign can you show us for doing this?”(J) 19 Jesus answered and said to them,[o](K) “Destroy this temple and in three days I will raise it up.” 20 The Jews said, “This temple has been under construction for forty-six years,[p] and you will raise it up in three days?” 21 But he was speaking about the temple of his body. 22 Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the scripture and the word Jesus had spoken.(L)

23 While he was in Jerusalem for the feast of Passover, many began to believe in his name when they saw the signs he was doing.(M) 24 But Jesus would not trust himself to them because he knew them all, 25 and did not need anyone to testify about human nature. He himself understood it well.(N)

Footnotes

  1. 2:1–6:71 Signs revealing Jesus as the Messiah to all Israel. “Sign” (sēmeion) is John’s symbolic term for Jesus’ wondrous deeds (see Introduction). The Old Testament background lies in the Exodus story (cf. Dt 11:3; 29:2). John is interested primarily in what the sēmeia signify: God’s intervention in human history in a new way through Jesus.
  2. 2:1–11 The first sign. This story of replacement of Jewish ceremonial washings (Jn 2:6) presents the initial revelation about Jesus at the outset of his ministry. He manifests his glory; the disciples believe. There is no synoptic parallel.
  3. 2:1 Cana: unknown from the Old Testament. The mother of Jesus: she is never named in John.
  4. 2:4 This verse may seek to show that Jesus did not work miracles to help his family and friends, as in the apocryphal gospels. Woman: a normal, polite form of address, but unattested in reference to one’s mother. Cf. also Jn 19:26. How does your concern affect me?: literally, “What is this to me and to you?”—a Hebrew expression of either hostility (Jgs 11:12; 2 Chr 35:21; 1 Kgs 17:18) or denial of common interest (Hos 14:9; 2 Kgs 3:13). Cf. Mk 1:24; 5:7 used by demons to Jesus. My hour has not yet come: the translation as a question (“Has not my hour now come?”), while preferable grammatically and supported by Greek Fathers, seems unlikely from a comparison with Jn 7:6, 30. The “hour” is that of Jesus’ passion, death, resurrection, and ascension (Jn 13:1).
  5. 2:6 Twenty to thirty gallons: literally, “two or three measures”; the Attic liquid measure contained 39.39 liters. The vast quantity recalls prophecies of abundance in the last days; cf. Am 9:13–14; Hos 14:7; Jer 31:12.
  6. 2:8 Headwaiter: used of the official who managed a banquet, but there is no evidence of such a functionary in Palestine. Perhaps here a friend of the family acted as master of ceremonies; cf. Sir 32:1.
  7. 2:11 The beginning of his signs: the first of seven (see Introduction).
  8. 2:12–3:21 The next three episodes take place in Jerusalem. Only the first is paralleled in the synoptic gospels.
  9. 2:12 This transitional verse may be a harmonization with the synoptic tradition in Lk 4:31 and Mt 4:13. There are many textual variants. John depicts no extended ministry in Capernaum as do the synoptics.
  10. 2:13–22 This episode indicates the post-resurrectional replacement of the temple by the person of Jesus.
  11. 2:13 Passover: this is the first Passover mentioned in John; a second is mentioned in Jn 6:4; a third in Jn 13:1. Taken literally, they point to a ministry of at least two years.
  12. 2:14–22 The other gospels place the cleansing of the temple in the last days of Jesus’ life (Matthew, on the day Jesus entered Jerusalem; Mark, on the next day). The order of events in the gospel narratives is often determined by theological motives rather than by chronological data.
  13. 2:14 Oxen, sheep, and doves: intended for sacrifice. The doves were the offerings of the poor (Lv 5:7). Money-changers: for a temple tax paid by every male Jew more than nineteen years of age, with a half-shekel coin (Ex 30:11–16), in Syrian currency. See note on Mt 17:24.
  14. 2:17 Ps 69:10, changed to future tense to apply to Jesus.
  15. 2:19 This saying about the destruction of the temple occurs in various forms (Mt 24:2; 27:40; Mk 13:2; 15:29; Lk 21:6; cf. Acts 6:14). Mt 26:61 has: “I can destroy the temple of God…”; see note there. In Mk 14:58, there is a metaphorical contrast with a new temple: “I will destroy this temple made with hands and within three days I will build another not made with hands.” Here it is symbolic of Jesus’ resurrection and the resulting community (see Jn 2:21 and Rev 21:2). In three days: an Old Testament expression for a short, indefinite period of time; cf. Hos 6:2.
  16. 2:20 Forty-six years: based on references in Josephus (Jewish Wars 1:401; Antiquities 15:380), possibly the spring of A.D. 28. Cf. note on Lk 3:1.
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