约翰福音 19
Chinese Contemporary Bible (Simplified)
19 于是彼拉多命人鞭打耶稣。 2 士兵用荆棘编成冠冕戴在祂头上，又拿紫袍给祂穿上， 3 来到祂面前说：“犹太人的王万岁！”然后又用手掌打祂。
4 彼拉多又走到外面对众人说：“我把祂带到你们面前，好让你们知道我查不出祂有什么罪。” 5 于是，耶稣戴着荆棘冠冕、穿着紫色长袍出来。彼拉多对众人说：“你们看这个人！”
6 祭司长和差役一见耶稣，就喊道：“把祂钉在十字架上！把祂钉在十字架上！”
彼拉多说：“你们自己把祂带去钉十字架吧！因为我查不出祂有什么罪。”
7 犹太人回答说：“我们有律法，按照那律法，祂应当被处死，因为祂自称是上帝的儿子。”
8 彼拉多听了这话，更加害怕， 9 连忙将耶稣带回总督府，问祂：“你到底是从哪里来的？”但耶稣没有回答。
10 彼拉多说：“你不回答我吗？难道你不知道我有权释放你，也有权把你钉在十字架上吗？”
11 耶稣回答说：“除非从上面赐下权柄给你，否则你无权处置我。因此，把我交给你的那人罪更大。”
12 从那时起，彼拉多想要释放耶稣，可是犹太人却一直喊叫：“如果你释放这个人，你就不是凯撒的忠臣[a]。凡自以为王的，就是背叛凯撒。”
13 彼拉多听了这话，就带着耶稣来到一个地方，名叫“铺石地”，那地方希伯来话叫厄巴大。彼拉多在那里开庭审判祂。 14 那天正是逾越节的预备日，大约在中午十二时，彼拉多对犹太人说：“看啊！你们的王。”
15 众人喊道：“除掉祂！除掉祂！把祂钉在十字架上！”
彼拉多说：“我可以把你们的王钉在十字架上吗？”
祭司长答道：“除了凯撒，我们没有别的王！”
16 于是，彼拉多将耶稣交给他们去钉十字架，他们就把耶稣带走了。
钉十字架
17 耶稣背着自己的十字架出来，前往髑髅地[b]，那地方希伯来话叫各各他。 18 他们在那里把耶稣钉在十字架上。同时还钉了两个人，一边一个，耶稣在当中。 19 彼拉多写了一个告示，安在十字架上，上面写着“犹太人的王，拿撒勒人耶稣”。 20 因为耶稣被钉十字架的地方离城不远，告示上面的字是用希伯来、罗马、希腊三种文字写的，所以很多犹太人读了上面的字。
21 犹太人的祭司长对彼拉多说：“不要写‘犹太人的王’，应该写‘这人自称是犹太人的王’。”
22 彼拉多说：“我写了就写了。”
23 士兵把耶稣钉在十字架上，又把祂的衣服分成四份，每人一份。剩下的内衣从上到下是一块布，没有缝口。 24 他们就商量说：“不要撕破它，让我们抽签决定给谁吧。”这件事是要应验圣经上的话：“他们分了我的外衣，又为我的内衣抽签。”士兵果然这样做了。
25 耶稣的十字架旁边站着祂母亲、祂母亲的一个姊妹、革罗罢的妻子玛丽亚和抹大拉的玛丽亚。 26 耶稣看见祂的母亲和祂所爱的门徒都站在旁边，就对母亲说：“妇人，看啊，他是你的儿子。” 27 然后对门徒说：“看啊，她是你的母亲。”从那天起，那个门徒就把她接到自己家里去了。
耶稣之死
28 后来，耶稣知道一切的事已经完成，就说：“我渴了。”这是要应验圣经上的话。 29 那里有一个器皿盛满了醋酒。有人用海绵蘸满了醋酒绑在牛膝草上送到祂的嘴里， 30 耶稣尝了那醋酒，然后说：“成了！”就垂下头来，将灵魂交给了上帝。
31 因为那天是预备日，第二天的安息日是个大日子，为了避免在安息日有尸首留在十字架上，犹太人便求彼拉多叫人打断他们的腿，好把他们搬走。 32 于是，士兵上前把与耶稣同钉十字架的两个人的腿都打断了。 33 但是他们来到耶稣那里时，发现祂已经死了，就没有打断祂的腿， 34 只是有一个士兵用矛刺了一下祂的肋旁，顿时有血和水流了出来。 35 看见这事的人为此做见证，他的见证是真实的，他知道自己所说的是事实，好让你们可以相信。 36 这些事的发生是为了应验圣经上的话：“祂的骨头一根也不会折断”； 37 “他们要仰望自己所刺的那位。”
安葬耶稣
38 事后，有一个名叫约瑟的亚利马太人请求彼拉多让他为耶稣收尸。他因为畏惧犹太人，只是暗中做耶稣的门徒。彼拉多批准了，他就把耶稣的遗体领去。 39 曾经夜访耶稣的尼哥德慕也来了，他带来了没药和沉香调成的香料，重约三十四公斤。 40 他们按照犹太人殡葬的习俗，用细麻布加上香料把耶稣的遗体裹好。 41 在耶稣被钉十字架的地方有一个园子，里边有一座新坟墓，从来没有安葬过人。 42 因为那天是犹太人的预备日，这座新坟墓也在附近，他们就把耶稣安放在那里。
Yochanan 19
Orthodox Jewish Bible
19 Therefore, then, Pilate took Rebbe, Melech HaMoshiach and had him scourged. [DEVARIM 25:3; YESHAYAH 50:6; 53:5]
2 And the [Roman] chaiyalim (soldiers), having woven a wreath out of thorns, put it on his rosh and a purple [royal] robe they threw around Rebbe, Melech HaMoshiach.
3 And they were coming up to Rebbe, Melech HaMoshiach, and they were saying, Hail! You Melech HaYehudim! And they were repeatedly striking him in the face.
4 And Pilate went outside again and says to them, Hinei, I bring him outside to you, in order that you may have da’as that I find no avon (offense), no cause for punishment, in him.
5 Therefore, Rebbe, Melech HaMoshiach came forth outside, wearing the wreath of thorns and the purple robe. And Pilate says to them, Hinei HaIsh! (ZECHARYAH 6:12)
6 Therefore, when the Rashei Hakohanim and the mesharetim saw Rebbe, Melech HaMoshiach, they cried out, saying, Hang him on HaEtz! Hang him on HaEtz! Pilate says to them, You take him and you hang him on HaEtz! I find no avon in him. [DEVARIM 21:22]
7 In reply, those of Yehudah said, We have a Torah and, according to the Torah, he must die [VAYIKRA 24:16], because he made himself to be the Ben HaElohim.
8 Therefore, when Pilate heard this dvar he was afraid even more.
9 And Pilate entered into the Praetorium again and says to Rebbe, Melech HaMoshiach, From where are you? But Rebbe, Melech HaMoshiach did not give an answer (YESHAYAH 53:7).
10 Therefore, Pilate says to Rebbe, Melech HaMoshiach, To me you do not speak? Do you not have da’as that I have samchut (authority) to free you and I have samchut (authority) to hang you on HaEtz?
11 In reply, Rebbe, Melech HaMoshiach answered him, You do not have samchut (authority) against me at all, except it had been given to you from above; therefore, the avon is gadol, is even greater, the avon of the one having handed me over to you.
12 From this point, Pilate began seeking to free Rebbe, Melech HaMoshiach; but those of Yehudah cried out, saying, If this man you free, you are no friend of Caesar’s; everyone making himself a Melech speaks against Caesar.
13 Therefore, Pilate, having heard these dvarim, led Rebbe, Melech HaMoshiach out, and Pilate sat down upon a tribunal (seat of judgment) in a place being called The Pavement ([Aramaic] Gabta).
14 Now Erev Pesach was fast approaching, the sha’ah (hour, time) being about the shishit (sixth, the sixth hour, about noon, i.e.,with Erev Pesach coming at sundown), and Pilate says to those of Yehudah, Hinei your Melech!
15 Therefore, these cried out, Away, away, hang him on HaEtz! Pilate says to them, Shall I hang on HaEtz your Melech? In reply, the Kohen Gadol said, We do not have a Melech except Caesar.
16 Then, therefore, Pilate delivered Rebbe, Melech HaMoshiach to them that he should be hanged on HaEtz. [DEVARIM 21:22] Therefore, they took Rebbe, Melech HaMoshiach.
17 And carrying by himself HaEtz (The Tree) [BERESHIS 22:6; DEVARIM 21:23], he went out to the place being called Mekom HaGulgolet (Place of the Skull), which is called in Aramaic Gulgolta.
18 There they hanged Rebbe, Melech HaMoshiach on HaEtz and with him two others on this side and on that side, and, in the middle, Rebbe, Melech HaMoshiach.
19 And, also, Pilate wrote out an inscription and had it placarded on top of HaEtz (The Tree). And what it said was, YEHOSHUA, THE ONE FROM NATZERET, MELECH HAYEHUDIM.
20 This inscription, therefore, many of those of Yehudah read, because the place where Rebbe, Melech HaMoshiach was hanged on HaEtz was near the Ir (City). And it had been written in Ivrit, in Latin, and in Greek.
21 Therefore, the Judean Rashei Hakohanim were saying to Pilate, Do not write Melech HaYehudim. Rather write, That one said I am Melech HaYehudim.
22 In reply, Pilate said, What I have written, I have written [1Chr 21:17; Isa 53:8].
23 Therefore the chaiyalim (soldiers), when they hanged Rebbe, Melech HaMoshiach on HaEtz, took his garments and divided them into arba’ah (four) parts, to each chaiyal (soldier) a part. They also took his kesones (VAYIKRA 16:4; TEHILLIM 110:4). Now the kesones was seamless, woven from the top in one piece.
24 Therefore, they said to one another, Let us not tear it but let us cast lots for it (ESTHER 3:7) to see whose it will be. They did this in order that the Kitvei Hakodesh might be fulfilled, that which says, YECHALKU VEGADAI LAHEM V’AL LEVUSHI YAPILU GORAL (They divide my garments among them and for my clothing they cast lots.) [TEHILLIM 22:19 (18), SHEMOT 28:32] Therefore the chaiyalim did these things.
25 But there had stood beside HaEtz (Tree) of Rebbe, Melech HaMoshiach his Em (Mother) and the achot (sister) of his Em, and Miryam the wife of Klofah, and Miryam from Magdala.
26 Rebbe, Melech HaMoshiach, therefore, having seen his Em (Mother) and the talmid haahuv having stood by, says to his Em, Isha, hinei your ben!
27 Then Rebbe, Melech HaMoshiach says to the talmid haahuv, Hinei, Imecha (your Mother)! And from that sha’ah (hour, time) the talmid took her into his own bais.
28 After this, having had da’as that already everything has become shleimah, Rebbe, Melech HaMoshiach, that the Kitvei Hakodesh may be fulfilled, says, Ani tzameh (I thirst) [TEHILLIM 22:16(15)].
29 A k’li (vessel) full of sour wine chometz vinegar was set there [TEHILLIM 69:22(21)]. The sponge full of vinegar having been wrapped around a hyssop branch [SHEMOT 12:22] they brought to his mouth.
30 Therefore, when Rebbe, Melech HaMoshiach received the vinegar, he said, Nishlam! (It is finished!) [IYOV 19:26-27 TARGUM HASHIVIM] And having bowed his rosh, Rebbe, Melech HaMoshiach gave up his neshamah.
31 Therefore, those of Yehudah, vi-bahlt (since) it was Preparation Day [with Chag and Shabbos fast approaching], they did not want the geviyot to be left on HaEtz (Tree) [Ex 12:16; Dt 21:22-23; Josh 8:29; 10:26-27] during Shabbos, for it was Shabbat HaGadol [VAYIKRA 23:11], requested Pilate to have the legs broken and the geviyot taken away.
32 Therefore the chaiyalim (soldiers) came and broke the first man’s legs and then the other one hanging on HaEtz.
33 But having come to Rebbe, Melech HaMoshiach, when they saw that he was already niftar (deceased), they did not break his legs.
34 But one of the chaiyalim pierced [ZECHARYAH 12:10] his side with a romakh (spear) and immediately out came dahm and mayim.
35 And the ed re’iyah (eyewitness) of this has given solemn edut (testimony). And his edut is ne’emanah (trustworthy). And that one has da’as that he speaks Emes that you might have emunah.
36 For these things happened that the Kitvei Hakodesh [19:24, 28,37] might be fulfilled, V’ETZEM LO TISHBERU VO (And not a bone of him shall be broken). [SHEMOT 12:46; BAMIDBAR 9:12; TEHILLIM 34:20-21]
37 And again the Kitvei Hakodesh says, V’HIBITU on him ES ASHER DAKARU (And they will look on him whom they pierced.) [ZECHARYAH 12:10]
38 Now after these things, Yosef from Ramatayim, being a talmid of Rebbe, Melech HaMoshiach, but besod (in secret) because of fear of those of Yehudah, requested Pilate that he might take the gufat Yehoshua (Ps 16:9-10; Job 19:25-27; Isa 53:11) and Pilate allowed it. Yosef from Ramatayim came, therefore, and took the gufat Yehoshua.
39 And also Rav Nakdimon came, the one having come first to Rebbe, Melech HaMoshiach balailah, bearing a mixture of myrrh and aloes, about one hundred pounds.
40 Therefore, they took the Guf HaYeshua (Body of Yehoshua) and bound it in linen clothes with spices as is the burial minhag with the Yehudim.
41 Now there was in the place where Rebbe, Melech HaMoshiach was pierced on HaEtz a gahn (garden) and in the gahn a kever chadash (new tomb) in which never yet anyone had been placed.
42 And so, because it was Preparation Day for those of Yehudah and because the kever was nearby, they laid Moshiach there.
John 19
New King James Version
The Soldiers Mock Jesus(A)
19 So then (B)Pilate took Jesus and scourged Him. 2 And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe. 3 [a]Then they said, “Hail, King of the Jews!” And they (C)struck Him with their hands.
4 Pilate then went out again, and said to them, “Behold, I am bringing Him out to you, (D)that you may know that I find no fault in Him.”
Pilate’s Decision
5 Then Jesus came out, wearing the crown of thorns and the purple robe. And Pilate said to them, “Behold the Man!”
6 (E)Therefore, when the chief priests and officers saw Him, they cried out, saying, “Crucify Him, crucify Him!”
Pilate said to them, “You take Him and crucify Him, for I find no fault in Him.”
7 The Jews answered him, (F)“We have a law, and according to [b]our law He ought to die, because (G)He made Himself the Son of God.”
8 Therefore, when Pilate heard that saying, he was the more afraid, 9 and went again into the Praetorium, and said to Jesus, “Where are You from?” (H)But Jesus gave him no answer.
10 Then Pilate said to Him, “Are You not speaking to me? Do You not know that I have [c]power to crucify You, and power to release You?”
11 Jesus answered, (I)“You could have no power at all against Me unless it had been given you from above. Therefore (J)the one who delivered Me to you has the greater sin.”
12 From then on Pilate sought to release Him, but the Jews cried out, saying, “If you let this Man go, you are not Caesar’s friend. (K)Whoever makes himself a king speaks against Caesar.”
13 (L)When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha. 14 Now (M)it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, “Behold your King!”
15 But they cried out, “Away with Him, away with Him! Crucify Him!”
Pilate said to them, “Shall I crucify your King?”
The chief priests answered, (N)“We have no king but Caesar!”
16 (O)Then he delivered Him to them to be crucified. Then they took Jesus [d]and led Him away.
The King on a Cross(P)
17 (Q)And He, bearing His cross, (R)went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha, 18 where they crucified Him, and (S)two others with Him, one on either side, and Jesus in the center. 19 (T)Now Pilate wrote a title and put it on the cross. And the writing was:
JESUS OF NAZARETH, THE KING OF THE JEWS.
20 Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.
21 Therefore the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘He said, “I am the King of the Jews.” ’ ”
22 Pilate answered, “What I have written, I have written.”
23 (U)Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece. 24 They said therefore among themselves, “Let us not tear it, but cast lots for it, whose it shall be,” that the Scripture might be fulfilled which says:
(V)“They divided My garments among them,
And for My clothing they cast lots.”
Therefore the soldiers did these things.
Behold Your Mother
25 (W)Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of (X)Clopas, and Mary Magdalene. 26 When Jesus therefore saw His mother, and (Y)the disciple whom He loved standing by, He said to His mother, (Z)“Woman, behold your son!” 27 Then He said to the disciple, “Behold your mother!” And from that hour that disciple took her (AA)to his own home.
It Is Finished
28 After this, Jesus, [e]knowing that all things were now accomplished, (AB)that the Scripture might be fulfilled, said, “I thirst!” 29 Now a vessel full of sour wine was sitting there; and (AC)they filled a sponge with sour wine, put it on hyssop, and put it to His mouth. 30 So when Jesus had received the sour wine, He said, (AD)“It is finished!” And bowing His head, He gave up His spirit.
Jesus’ Side Is Pierced
31 (AE)Therefore, because it was the Preparation Day, (AF)that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a (AG)high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. 32 Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately (AH)blood and water came out. 35 And he who has seen has testified, and his testimony is (AI)true; and he knows that he is telling the truth, so that you may (AJ)believe. 36 For these things were done that the Scripture should be fulfilled, (AK)“Not one of His bones shall be broken.” 37 And again another Scripture says, (AL)“They shall look on Him whom they pierced.”
Jesus Buried in Joseph’s Tomb(AM)
38 (AN)After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, (AO)for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. 39 And (AP)Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of (AQ)myrrh and aloes, about a hundred pounds. 40 Then they took the body of Jesus, and (AR)bound it in strips of linen with the spices, as the custom of the Jews is to bury. 41 Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So (AS)there they laid Jesus, (AT)because of the Jews’ Preparation Day, for the tomb was nearby.
Footnotes
- John 19:3 NU And they came up to Him and said
- John 19:7 NU the law
- John 19:10 authority
- John 19:16 NU omits and led Him away
- John 19:28 M seeing
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
