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Ин 19
Священное Писание (Восточный перевод), версия с «Аллахом»
Ин 19
Священное Писание (Восточный перевод), версия с «Аллахом»
19 Тогда Пилат приказал бичевать Ису. 2 Солдаты сплели венок из терновника и надели Ему на голову. Они одели Его в пурпурную мантию, 3 подходили к Нему, говоря:
– Да здравствует Царь иудеев! – и били Его по лицу.
4 Пилат вышел ещё раз и сказал народу:
– Смотрите! Вот, я вывожу Его ещё раз, чтобы вы убедились, что я не нахожу в Нём никакой вины.
5 – Вот Человек,[a] – сказал Пилат, когда Иса вышел в терновом венке и в пурпурной мантии.
6 Как только главные священнослужители и стража увидели Его, они закричали:
– Распни! Распни Его!
Но Пилат ответил:
– Берите Его сами и распинайте, я же не нахожу в Нём никакой вины.
7 Толпа настаивала:
– У нас есть Закон, и по нашему Закону Он должен умереть, потому что называет Себя Сыном Всевышнего (Божественным Царём)![b]
8 Услышав это, Пилат ещё больше испугался. 9 Он опять вошёл во дворец и спросил Ису:
– Откуда Ты?
Но Иса не отвечал ему.
10 – Ты что, отказываешься говорить со мной? – сказал Пилат. – Неужели Ты не понимаешь, что у меня есть власть освободить Тебя или распять!
11 Иса ответил:
– У тебя не было бы надо Мной никакой власти, если бы она не была дана тебе Аллахом. Поэтому на том, кто передал Меня тебе,[c] больший грех.
12 С этого момента Пилат искал возможности освободить Ису, но иудеи продолжали кричать:
– Если ты отпустишь Этого Человека, то ты не друг императору. Каждый, кто заявляет, что он царь, – враг императору!
13 Когда Пилат это услышал, он вывел Ису, сел в судейское кресло на месте, называемом Каменный Помост, а на арамейском языке Габта. 14 Это было на праздничной неделе, в пятницу, около двенадцати часов дня.
– Вот ваш царь, – сказал Пилат народу.
15 Они закричали:
– Уведи Его вон! Вон! Распни Его!
– Распять вашего царя? – спросил Пилат.
– У нас нет царя, кроме императора, – отвечали главные священнослужители.
16 Тогда Пилат отдал им Ису на распятие.
Казнь Исы Масиха(A)
Они взяли Ису и повели. 17 Неся Свой крест, Иса пошёл на место, называемое Лобным[d], а на арамейском языке «Голгофа». 18 Там Ису распяли, а с Ним, по обе стороны, ещё двоих; Иса был посередине. 19 Пилат приказал прикрепить на кресте табличку с надписью: ИСА ИЗ НАЗАРЕТА – ЦАРЬ ИУДЕЕВ. 20 Надпись эту читало много иудеев, так как место распятия Исы было близко к городу, а написано было на языке иудеев[e], по-латыни и по-гречески. 21 Главные священнослужители иудеев возразили Пилату:
– Напиши не «Царь иудеев», а что Он заявлял, будто Он Царь иудеев.
22 – Что я написал, то написал, – ответил Пилат.
23 Когда воины распяли Ису, они взяли Его верхнюю одежду и разделили на четыре части, каждому по одной. Рубашка Исы была без швов, сотканная целиком.
24 – Не будем её рвать, – решили они, – бросим лучше жребий и посмотрим, кому она достанется.
Это случилось во исполнение сказанного в Писании:
«Они разделили между собой Мои одежды
и бросали жребий о Моём одеянии»[f].
Солдаты это исполнили.
25 Недалеко от креста Исы стояли Его мать, сестра матери, Марьям – жена Клеопы и Марьям из Магдалы. 26 Иса увидел Свою мать и Своего любимого ученика, стоявшего рядом с ней.
– О женщина[g], прими его, как своего собственного сына, – сказал Иса матери.
27 Своему же ученику Он сказал:
– Отныне считай её своей матерью.
С этого времени ученик этот взял её к себе в дом.
Смерть Исы Масиха(B)
28 После того Иса, зная, что всё уже совершилось, и чтобы исполнилось Писание, сказал:
– Хочу пить.
29 Там стоял кувшин с кислым вином, и солдаты, обмакнув в него губку, надели её на стебель иссопа[h] и поднесли к губам Исы.[i] 30 Иса попробовал вино и сказал:
– Совершилось!
Сказав это, Он уронил голову на грудь и предал дух.
31 Была пятница, и предводители иудеев не хотели, чтобы тела оставались на крестах в субботу, тем более, что эта суббота была днём великого праздника. Поэтому они попросили Пилата перебить распятым голени[j] и снять их тела с крестов. 32 Солдаты пришли и перебили голени сначала одному распятому рядом с Исой, а затем другому. 33 Когда же они подошли к Исе, то увидели, что Он уже мёртв, и не стали перебивать Его ног. 34 Вместо этого один из солдат пронзил копьём бок Исы, и из него сразу же потекли кровь и вода.
35 Тот, кто сам это видел, свидетельствует об этом, чтобы и вы поверили. Его свидетельство истинно, и он знает, что говорит правду. 36 Всё это произошло, чтобы исполнились слова Писания: «Ни одна из Его костей не будет переломлена»[k]. 37 И в другом месте Писания говорится: «Они будут смотреть на Того, Которого пронзили»[l].
Погребение Исы Масиха(C)
38 После этого Юсуф из Аримафеи попросил Пилата отдать ему тело Исы. Юсуф был учеником Исы, но тайным, из страха перед предводителями иудеев. С позволения Пилата он пришёл и забрал тело. 39 С Юсуфом был Никодим, который как-то приходил к Исе ночью. Никодим принёс около тридцати килограммов[m] смеси из смирны и алоэ[n]. 40 Они сняли тело Исы и завернули его в пропитанные душистыми мазями пелены из льняной ткани. Таков был иудейский погребальный обычай. 41 Там, где Ису распяли, был сад, и в саду – новая могильная пещера, где ещё никого не хоронили. 42 Так как это была пятница – день, когда иудеи готовятся к субботе, – а могильная пещера была рядом, то они положили там Ису.[o]
Footnotes
- 19:5 Ср. Зак. 6:12.
- 19:7 См. Лев. 24:16.
- 19:11 Скорее всего, здесь Иса говорил о верховном священнослужителе Каиафе.
- 19:17 Букв.: «череп». Этот холм имел такое название, по всей вероятности, из-за своей формы, напоминавшей человеческий череп.
- 19:20 То есть или на арамейском, или на древнееврейском языке. См. пояснительный словарь.
- 19:24 Заб. 21:19.
- 19:26 Это обращение Исы не было грубым. См., также, сноску на 2:4.
- 19:29 Иссоп – по всей вероятности, это не собственно иссоп, а один из видов майорана, распространённый в Исраиле. Это растение использовалось священнослужителями для кропления (см. Лев. 14:4-7; Чис. 19:18) и было символом очищения от греха в иудейской культуре.
- 19:28-29 См. Заб. 68:22; 21:16.
- 19:31 Таурат запрещал оставлять мёртвых повешенными на дереве на ночь (см. Втор. 21:22-23), и, кроме того, это был канун праздничной субботы. Повешенные же на крестах могли умирать в мучениях много дней, но тех, у кого перебивали голени, настигала скорая смерть от удушья.
- 19:36 Заб. 33:21; см. также Исх. 12:46; Чис. 9:12.
- 19:37 Зак. 12:10.
- 19:39 Букв.: «сто литр». Имеется в виду не современный литр, а литра – древнеримская мера.
- 19:39 Смирна (мирра) – приятно пахнущая смола растущего в Аравии растения. Алоэ – источающее ароматную смолу дерево, родиной которого является Индокитай, использовалось как благовоние, а также при бальзамировании. Не имеет ничего общего с общеизвестным обыкновенным алоэ.
- 19:42 Суббота, религиозный день отдыха, когда иудеям запрещалось выполнять какую-либо работу, начиналась уже в пятницу с закатом солнца. Это и было причиной спешных похорон Исы.
約 翰 福 音 19
Chinese New Testament: Easy-to-Read Version
約 翰 福 音 19
Chinese New Testament: Easy-to-Read Version
19 于是，彼拉多命人把耶稣带走，鞭打他。 2 士兵们用荆棘编了一顶皇冠，戴在耶稣头上，他们又给他穿上了紫袍， 3 还在耶稣面前摇来晃去，说∶“我们向您敬礼，犹太王！”他们还不停地打他耳光。
4 彼拉多又出来说道∶“听着，我把他带到你们这儿来，为的是让你们知道，我没有发现他有罪。” 5 然后，耶稣带着荆冠，穿着紫袍出来了，彼拉多说∶“他在这里。”
6 一见到耶稣，祭司长和法利赛人便喊道∶“钉死他，钉死他！”
彼拉多说∶“你们自己去把他带走，钉死在十字架上吧！我是找不出他有什么罪。”
7 犹太人回答说∶“根据我们的律法，他该死，因为他宣称自己是上帝之子！”
8 彼拉多听了这话，更害怕了， 9 他回府里问耶稣∶“你从哪里来？”耶稣没做回答， 10 彼拉多对他说∶“你不肯跟我说话吗？你难道不知道我有权让你自由，我也有权把你钉死在十字架上吗？”
11 耶稣说∶“除非上帝赋予你权力，否则你无权管辖我，所以，把我交给你的人，比你的罪更大。”
12 听了这话，彼拉多很想放了耶稣，可犹太人叫嚷道∶“你要是放了他，你就不是凯撒的朋友。凡是自诩为王的人，就是反对凯撒！”
13 听了这话，彼拉多把耶稣带了出来，坐在“铺华石处”（希伯来语为“厄巴大”）的法官席上。 14 那天是逾越节周的预备日。大约中午时分，彼拉多对犹太人说∶“这是你们的王！”
犹太人喊道： 15 “带走他！带走他！把他钉死在十字架上！”
彼拉多问∶“你们让我把你们的王钉死在十字架上吗？”
祭司长说∶“除了凯撒，我们没有别的王！”
16 于是，彼拉多把耶稣交给士兵去把他钉死在十字架上。
耶稣被钉在十字架上
17 耶稣背着自己的十字架，到了一个叫“骷髅” [a]的地方。 18 他们把耶稣钉上十字架，还把另外两个人钉在耶稣的左右，一边一个，耶稣被钉在中间。 19 彼拉多写了一个牌子，让人放在耶稣的十字架上，上面写着∶“耶稣，拿撒勒人，犹太人之王。” 20 很多犹太人读到了这个告示，因为耶稣被钉的地方，在此城附近，告示是用希伯来语 [b]、拉丁语和希腊语写的。祭司长对彼拉多说∶ 21 “不要写‘犹太王’，而应该写∶‘此人说：我是犹太王。’”
22 彼拉多说∶“我写什么就是什么。”
23 然后，士兵们把耶稣钉在了十字架上。士兵们拿了他的衣服，把它们分成了四份，每人一份。他们还拿了他的内衣，内衣是从头到脚用整幅布做成，没有一条缝。 24 于是，他们商量说∶“咱们不要撕破它，让咱们抓阄吧，看谁能得到它。”这也应验了《经》上的话：
“他们分了我的衣服，
还为我的内衣抓阄。”
这正是这些士兵所做的事情。
25 耶稣的母亲、姨妈、革罗罢的妻子马利亚和马利亚抹大拉站在他的十字架旁边。 26 当耶稣看到母亲和他所钟爱的那个门徒站在旁边时，就对母亲说∶“亲爱的妈妈，这是您的儿子。” 27 他又对他的门徒说∶“这是你母亲。”从那以后，那个门徒就让耶稣的母亲住在他家里了。
耶稣之死
28 这之后，耶稣知道一切都完成了，所以《经》上所说的话可以实现了。耶稣说道∶“我渴了。” 29 旁边正好有一壶酸酒，他们拿了一块海绵蘸满酒，绑在牛膝草上，送到他嘴边。 30 耶稣尝完酒后，说道∶“一切都结束了。”然后，他垂下头，死去了。
31 因为那天是星期五（预备日），所以，尸体不能在安息日里挂在十字架上，（因为安息日是很特别的日子）。犹太人请求彼拉多下令，打断他们的腿，好把尸体移走。 32 于是士兵来了，打断了第一个人的腿，又打断和他一起钉死在十字架上的另一个人的腿。 33 可是，当他们走近耶稣时，看到他已经死了，所以，就没有打断他的腿。
34 但是，一个士兵却用枪矛刺进了耶稣的肋旁，血水立刻涌了出来。 35 （看到这一切的人作了证，他的证词是真实的。他知道自己说的是真话，以便让人们相信他。） 36 这一切的发生，都是为了应验《经》上的话∶“他的骨头一根都不会断。 [c]” 37 《经》上还记载道∶“他们观看那位被刺的人。”
安葬耶稣
38 这之后，亚利马太人约瑟，请求彼拉多允许他移走耶稣的尸体。约瑟是耶稣的门徒之一，因为害怕犹太首领，没有公开。彼拉多同意了，约瑟便去移走了耶稣的尸体。 39 曾在夜里去见耶稣的尼哥底母，带着三十四公斤左右的没药和沉香的混合物也来了。 40 他们抬走尸体，用亚麻布和香料按犹太人的葬礼习俗裹好耶稣。 41 耶稣被钉死的地方有个园子，里面有个新墓，从未埋过任何人。 42 因为星期五是犹太人预备日，墓地又近，他们就把他放在那里了。
Footnotes
- 約 翰 福 音 19:17 骷髅： 希伯来语叫“各各他”。
- 約 翰 福 音 19:20 希伯来语： 即阿拉米语，是当时犹太人的口语。
- 約 翰 福 音 19:36 他的骨头一根都不会断： 引自《诗篇》34:20。其意引自《出埃及记》12:46；《民数记》9:12。
John 19
Amplified Bible
John 19
Amplified Bible
The Crown of Thorns
19 So then Pilate took Jesus and had Him [a]scourged (flogged, whipped). 2 And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe around Him;(A) 3 and they kept coming up to Him, saying [mockingly], “Hail, King of the Jews [Good health! Peace! Long life to you, King of the Jews]!” And they slapped Him in the face.(B) 4 Then Pilate came out again and said to them, “Look, I am bringing Him out to you so that you may know that I find no guilt in Him [no crime, no cause for an accusation].” 5 So Jesus came out, wearing the crown of thorns and the purple robe, and Pilate said to them, “Look! The Man!” 6 When the chief priests and officers saw Him, they shouted, “Crucify [Him]! Crucify [Him]!” Pilate said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him [no crime, no cause for an accusation].”(C) 7 The Jews answered him, “We have a law [regarding blasphemy], and according to that law He should die, because He made Himself out to be the Son of God.”(D)
8 So when Pilate heard this said, he was [even] more [b]alarmed and afraid. 9 He went into the Praetorium again and said to Jesus, “Where are You from?” But Jesus did not answer him.(E) 10 So Pilate said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” 11 Jesus answered, “You would have no authority over Me at all if it had not been given to you from above. For this reason the sin and guilt of the [c]one who handed Me over to you is greater [than your own].” 12 As a result of this, Pilate kept making efforts to release Him, but the Jews kept screaming, “[d]If you release this Man, you are no friend of Caesar! Anyone who makes himself out [to be] a king opposes Caesar [and rebels against the emperor]!”
13 When Pilate heard this, he brought Jesus out, and sat down on the judgment seat at a place called [e]The Pavement, but in [f]Hebrew, Gabbatha. 14 Now it was the day of Preparation for the [g]Passover [week], and it was about the sixth hour. He said to the Jews, “Look, your King!” 15 But they shouted, “Away with Him, away with Him, crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
The Crucifixion
16 Then he handed Him over to them to be crucified.
17 So they took Jesus, and He went out, [h]bearing His own cross, to the place called [i]the Place of the Skull, which is called in Hebrew, Golgotha.(F) 18 There they crucified Him, and with Him two others, one on either side, and Jesus between them.(G) 19 Pilate also wrote an inscription [on a placard] and put it on the cross. And it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.”(H) 20 And many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews’; but, ‘He said, “I am King of the Jews.”’” 22 Pilate replied, “What I have written I have written [and it remains written].”
23 Then the soldiers, when they had crucified Jesus, took His outer clothes and made four parts, a part for each soldier, and also the tunic. But the [j]tunic was seamless, woven [in one piece] from the top throughout.(I) 24 So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it will be.” This was to fulfill the Scripture, “They divided My outer clothing among them, and for My clothing they cast lots.”(J) 25 So the soldiers did these things.
But standing by the cross of Jesus were His mother, His mother’s sister [[k]Salome], [l]Mary the wife of Clopas, and Mary Magdalene.(K) 26 So Jesus, seeing His mother, and the [m]disciple whom He loved (esteemed) standing near, said to His mother, “[Dear] woman, look, [here is] your son!” 27 Then He said to the disciple (John), “Look! [here is] your mother [protect and provide for her]!” From that hour the disciple took her into his own home.
28 After this, Jesus, knowing that all was now finished, said in fulfillment of the Scripture, “I am thirsty.”(L) 29 A jar full of [n]sour wine was placed there; so they put a sponge soaked in the sour wine on [a branch of] hyssop and held it to His mouth.(M) 30 When Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and [voluntarily] [o]gave up His spirit.
Care of the Body of Jesus
31 Since it was the day of Preparation [for the Sabbath], in order to prevent the bodies from hanging on the cross on the Sabbath (for that Sabbath was a high holy day) the Jews asked Pilate to have their legs [p]broken [to hasten death] and the bodies taken away. 32 So the soldiers came and broke the legs of the first man, and of the other who had been crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came [flowing] out. 35 And he (John, the eyewitness) who has seen it has testified, and his testimony is true; and he knows that he is telling the truth, so that you also [who read this] may believe. 36 For these things took place to fulfill the Scripture, “Not a bone of His shall be broken.”(N) 37 And again another Scripture says, “They shall look at Him whom they have pierced.”(O)
38 And after this, Joseph of Arimathea—a disciple of Jesus, but secretly for fear of the Jews—asked Pilate to let him take away the body of Jesus; and Pilate gave him permission. So he came and took away His body.(P) 39 Nicodemus, who had first come to Him at night, also came bringing a mixture of myrrh and aloes, [weighing] about a hundred [Roman] [q]pounds. 40 So they took Jesus’ body and bound it in linen wrappings with the fragrant spices, as is the burial custom of the Jews. 41 Now there was a garden at the place where He was crucified, and in the garden a new tomb [cut out of solid rock] in which no one had yet been laid. 42 Therefore, because of the Jewish day of Preparation, and since the tomb was nearby, they laid Jesus there.
Footnotes
- John 19:1 Because Pilate viewed Jesus as innocent, he may have ordered the beating expecting that the Jews would consider it adequate punishment and consent to Jesus’ release. Scourging was a horrific, brutal form of punishment. The glass and metal of the whip tore the body apart, exposing the vital organs. Men frequently died of the scourging.
- John 19:8 As a Roman pagan, Pilate would have been superstitious and may have feared that Jesus actually had some sort of magical or divine power.
- John 19:11 This may refer to Judas Iscariot, but Caiaphas may be the more likely one since he was directly responsible for Jesus’ going before Pilate.
- John 19:12 This put political pressure on Pilate. The Jews indicated if Pilate released Jesus they would inform Rome and Pilate’s career would be in jeopardy.
- John 19:13 Gr The Lithostrotos, i.e. the Mosaic Pavement, the Stone Platform.
- John 19:13 I.e. Jewish Aramaic.
- John 19:14 See note 18:28.
- John 19:17 The vertical post remained permanently in the ground. Jesus carried the cross beam.
- John 19:17 Latin: Calvarius or Calvary; Aram: Golgotha; Greek: Kranion.
- John 19:23 Gr khiton, the long shirtlike undergarment worn next to the skin.
- John 19:25 The mother of the apostles John and James, the sons of Zebedee.
- John 19:25 The mother of James the Younger (also called James the Less). Believed to be a sister or sister-in-law of Jesus’ mother.
- John 19:26 John, the Apostle and author of this Gospel was Jesus’ cousin.
- John 19:29 This sour wine was not to dull the senses, but to provide minimal relief to the victim. The wine mixed with gall (myrrh) that Jesus earlier had refused to drink (Matt 27:34; Mark 15:23) had narcotic qualities to deaden the pain.
- John 19:30 This wording implies that Jesus voluntarily and sovereignly released His spirit from His body in submission to God’s plan.
- John 19:31 After the legs were broken with a heavy blow, the condemned prisoner could no longer push upwards to assist his own breathing and would soon suffocate due to the awkward position that was forced on him by crucifixion. At the same time, breaking the legs was more painful than a quicker end with the point of a spear.
- John 19:39 Lit litras, equal to 12 oz each.
John 19
New International Version
John 19
New International Version
Jesus Sentenced to Be Crucified(A)
19 Then Pilate took Jesus and had him flogged.(B) 2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3 and went up to him again and again, saying, “Hail, king of the Jews!”(C) And they slapped him in the face.(D)
4 Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out(E) to you to let you know that I find no basis for a charge against him.”(F) 5 When Jesus came out wearing the crown of thorns and the purple robe,(G) Pilate said to them, “Here is the man!”
6 As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”
But Pilate answered, “You take him and crucify him.(H) As for me, I find no basis for a charge against him.”(I)
7 The Jewish leaders insisted, “We have a law, and according to that law he must die,(J) because he claimed to be the Son of God.”(K)
8 When Pilate heard this, he was even more afraid, 9 and he went back inside the palace.(L) “Where do you come from?” he asked Jesus, but Jesus gave him no answer.(M) 10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”
11 Jesus answered, “You would have no power over me if it were not given to you from above.(N) Therefore the one who handed me over to you(O) is guilty of a greater sin.”
12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king(P) opposes Caesar.”
13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat(Q) at a place known as the Stone Pavement (which in Aramaic(R) is Gabbatha). 14 It was the day of Preparation(S) of the Passover; it was about noon.(T)
“Here is your king,”(U) Pilate said to the Jews.
15 But they shouted, “Take him away! Take him away! Crucify him!”
“Shall I crucify your king?” Pilate asked.
“We have no king but Caesar,” the chief priests answered.
16 Finally Pilate handed him over to them to be crucified.(V)
The Crucifixion of Jesus(W)
So the soldiers took charge of Jesus. 17 Carrying his own cross,(X) he went out to the place of the Skull(Y) (which in Aramaic(Z) is called Golgotha). 18 There they crucified him, and with him two others(AA)—one on each side and Jesus in the middle.
19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(AB) the king of the jews.(AC) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(AD) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(AE)
22 Pilate answered, “What I have written, I have written.”
23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”
This happened that the scripture might be fulfilled(AF) that said,
So this is what the soldiers did.
25 Near the cross(AH) of Jesus stood his mother,(AI) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(AJ) 26 When Jesus saw his mother(AK) there, and the disciple whom he loved(AL) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.
The Death of Jesus(AM)
28 Later, knowing that everything had now been finished,(AN) and so that Scripture would be fulfilled,(AO) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(AP) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(AQ) With that, he bowed his head and gave up his spirit.
31 Now it was the day of Preparation,(AR) and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses(AS) during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.(AT) 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced(AU) Jesus’ side with a spear, bringing a sudden flow of blood and water.(AV) 35 The man who saw it(AW) has given testimony, and his testimony is true.(AX) He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled:(AY) “Not one of his bones will be broken,”[c](AZ) 37 and, as another scripture says, “They will look on the one they have pierced.”[d](BA)
The Burial of Jesus(BB)
38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.(BC) With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus,(BD) the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[e] 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen.(BE) This was in accordance with Jewish burial customs.(BF) 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation(BG) and since the tomb was nearby,(BH) they laid Jesus there.
Footnotes
- John 19:24 Psalm 22:18
- John 19:26 The Greek for Woman does not denote any disrespect.
- John 19:36 Exodus 12:46; Num. 9:12; Psalm 34:20
- John 19:37 Zech. 12:10
- John 19:39 Or about 34 kilograms
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