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约翰福音 19
Chinese Union Version Modern Punctuation (Simplified)
约翰福音 19
Chinese Union Version Modern Punctuation (Simplified)
戏弄耶稣
19 当下彼拉多将耶稣鞭打了。 2 兵丁用荆棘编做冠冕，戴在他头上，给他穿上紫袍， 3 又挨近他，说：“恭喜，犹太人的王啊！”他们就用手掌打他。 4 彼拉多又出来对众人说：“我带他出来见你们，叫你们知道我查不出他有什么罪来。” 5 耶稣出来，戴着荆棘冠冕，穿着紫袍。彼拉多对他们说：“你们看，这个人！” 6 祭司长和差役看见他，就喊着说：“钉他十字架！钉他十字架！”彼拉多说：“你们自己把他钉十字架吧，我查不出他有什么罪来。” 7 犹太人回答说：“我们有律法，按那律法，他是该死的！因他以自己为神的儿子。” 8 彼拉多听见这话，越发害怕， 9 又进衙门，对耶稣说：“你是哪里来的？”耶稣却不回答。 10 彼拉多说：“你不对我说话吗？你岂不知我有权柄释放你，也有权柄把你钉十字架吗？” 11 耶稣回答说：“若不是从上头赐给你的，你就毫无权柄办我。所以，把我交给你的那人罪更重了。” 12 从此彼拉多想要释放耶稣，无奈犹太人喊着说：“你若释放这个人，就不是恺撒的忠臣[a]。凡以自己为王的，就是背叛恺撒了。” 13 彼拉多听见这话，就带耶稣出来，到了一个地方，名叫铺华石处，希伯来话叫厄巴大，就在那里坐堂。 14 那日是预备逾越节的日子，约有午正。彼拉多对犹太人说：“看哪，这是你们的王！” 15 他们喊着说：“除掉他！除掉他！钉他在十字架上！”彼拉多说：“我可以把你们的王钉十字架吗？”祭司长回答说：“除了恺撒，我们没有王！” 16 于是，彼拉多将耶稣交给他们去钉十字架。
耶稣被钉十字架
17 他们就把耶稣带了去。耶稣背着自己的十字架出来，到了一个地方，名叫髑髅地，希伯来话叫各各他。 18 他们就在那里钉他在十字架上，还有两个人和他一同钉着，一边一个，耶稣在中间。 19 彼拉多又用牌子写了一个名号，安在十字架上，写的是：“犹太人的王，拿撒勒人耶稣。” 20 有许多犹太人念这名号，因为耶稣被钉十字架的地方与城相近，并且是用希伯来、罗马、希腊三样文字写的。 21 犹太人的祭司长就对彼拉多说：“不要写‘犹太人的王’，要写‘他自己说我是犹太人的王’。” 22 彼拉多说：“我所写的，我已经写上了。”
23 兵丁既然将耶稣钉在十字架上，就拿他的衣服分为四份，每兵一份。又拿他的里衣，这件里衣原来没有缝儿，是上下一片织成的。 24 他们就彼此说：“我们不要撕开，只要拈阄，看谁得着。”这要应验经上的话说：“他们分了我的外衣，为我的里衣拈阄。”兵丁果然做了这事。
将母亲托付约翰
25 站在耶稣十字架旁边的，有他母亲与他母亲的姐妹，并革罗罢的妻子马利亚和抹大拉的马利亚。 26 耶稣见母亲和他所爱的那门徒站在旁边，就对他母亲说：“母亲[b]，看，你的儿子！” 27 又对那门徒说：“看，你的母亲！”从此，那门徒就接她到自己家里去了。
28 这事以后，耶稣知道各样的事已经成了，为要使经上的话应验，就说：“我渴了。” 29 有一个器皿盛满了醋，放在那里。他们就拿海绒蘸满了醋，绑在牛膝草上，送到他口。 30 耶稣尝[c]了那醋，就说：“成了！”便低下头，将灵魂交付神了。
主的骨头一根也不折断
31 犹太人因这日是预备日，又因那安息日是个大日，就求彼拉多叫人打断他们的腿，把他们拿去，免得尸首当安息日留在十字架上。 32 于是兵丁来，把头一个人的腿，并与耶稣同钉第二个人的腿，都打断了。 33 只是来到耶稣那里，见他已经死了，就不打断他的腿。 34 唯有一个兵拿枪扎他的肋旁，随即有血和水流出来。 35 看见这事的那人就作见证，他的见证也是真的，并且他知道自己所说的是真的，叫你们也可以信。 36 这些事成了，为要应验经上的话说：“他的骨头一根也不可折断。” 37 经上又有一句说：“他们要仰望自己所扎的人。”
安放在新坟墓里
38 这些事以后，有亚利马太人约瑟，是耶稣的门徒，只因怕犹太人，就暗暗地做门徒，他来求彼拉多，要把耶稣的身体领去。彼拉多允准，他就把耶稣的身体领去了。 39 又有尼哥迪慕，就是先前夜里去见耶稣的，带着没药和沉香约有一百斤前来。 40 他们就照犹太人殡葬的规矩，把耶稣的身体用细麻布加上香料裹好了。 41 在耶稣钉十字架的地方有一个园子，园子里有一座新坟墓，是从来没有葬过人的。 42 只因是犹太人的预备日，又因那坟墓近，他们就把耶稣安放在那里。
Footnotes
- 约翰福音 19:12 原文作：朋友。
- 约翰福音 19:26 原文作：妇人。
- 约翰福音 19:30 原文作：受。
Yochanan 19
Orthodox Jewish Bible
Yochanan 19
Orthodox Jewish Bible
19 Therefore, then, Pilate took Rebbe, Melech HaMoshiach and had him scourged. [DEVARIM 25:3; YESHAYAH 50:6; 53:5]
2 And the [Roman] chaiyalim (soldiers), having woven a wreath out of thorns, put it on his rosh and a purple [royal] robe they threw around Rebbe, Melech HaMoshiach.
3 And they were coming up to Rebbe, Melech HaMoshiach, and they were saying, Hail! You Melech HaYehudim! And they were repeatedly striking him in the face.
4 And Pilate went outside again and says to them, Hinei, I bring him outside to you, in order that you may have da’as that I find no avon (offense), no cause for punishment, in him.
5 Therefore, Rebbe, Melech HaMoshiach came forth outside, wearing the wreath of thorns and the purple robe. And Pilate says to them, Hinei HaIsh! (ZECHARYAH 6:12)
6 Therefore, when the Rashei Hakohanim and the mesharetim saw Rebbe, Melech HaMoshiach, they cried out, saying, Hang him on HaEtz! Hang him on HaEtz! Pilate says to them, You take him and you hang him on HaEtz! I find no avon in him. [DEVARIM 21:22]
7 In reply, those of Yehudah said, We have a Torah and, according to the Torah, he must die [VAYIKRA 24:16], because he made himself to be the Ben HaElohim.
8 Therefore, when Pilate heard this dvar he was afraid even more.
9 And Pilate entered into the Praetorium again and says to Rebbe, Melech HaMoshiach, From where are you? But Rebbe, Melech HaMoshiach did not give an answer (YESHAYAH 53:7).
10 Therefore, Pilate says to Rebbe, Melech HaMoshiach, To me you do not speak? Do you not have da’as that I have samchut (authority) to free you and I have samchut (authority) to hang you on HaEtz?
11 In reply, Rebbe, Melech HaMoshiach answered him, You do not have samchut (authority) against me at all, except it had been given to you from above; therefore, the avon is gadol, is even greater, the avon of the one having handed me over to you.
12 From this point, Pilate began seeking to free Rebbe, Melech HaMoshiach; but those of Yehudah cried out, saying, If this man you free, you are no friend of Caesar’s; everyone making himself a Melech speaks against Caesar.
13 Therefore, Pilate, having heard these dvarim, led Rebbe, Melech HaMoshiach out, and Pilate sat down upon a tribunal (seat of judgment) in a place being called The Pavement ([Aramaic] Gabta).
14 Now Erev Pesach was fast approaching, the sha’ah (hour, time) being about the shishit (sixth, the sixth hour, about noon, i.e.,with Erev Pesach coming at sundown), and Pilate says to those of Yehudah, Hinei your Melech!
15 Therefore, these cried out, Away, away, hang him on HaEtz! Pilate says to them, Shall I hang on HaEtz your Melech? In reply, the Kohen Gadol said, We do not have a Melech except Caesar.
16 Then, therefore, Pilate delivered Rebbe, Melech HaMoshiach to them that he should be hanged on HaEtz. [DEVARIM 21:22] Therefore, they took Rebbe, Melech HaMoshiach.
17 And carrying by himself HaEtz (The Tree) [BERESHIS 22:6; DEVARIM 21:23], he went out to the place being called Mekom HaGulgolet (Place of the Skull), which is called in Aramaic Gulgolta.
18 There they hanged Rebbe, Melech HaMoshiach on HaEtz and with him two others on this side and on that side, and, in the middle, Rebbe, Melech HaMoshiach.
19 And, also, Pilate wrote out an inscription and had it placarded on top of HaEtz (The Tree). And what it said was, YEHOSHUA, THE ONE FROM NATZERET, MELECH HAYEHUDIM.
20 This inscription, therefore, many of those of Yehudah read, because the place where Rebbe, Melech HaMoshiach was hanged on HaEtz was near the Ir (City). And it had been written in Ivrit, in Latin, and in Greek.
21 Therefore, the Judean Rashei Hakohanim were saying to Pilate, Do not write Melech HaYehudim. Rather write, That one said I am Melech HaYehudim.
22 In reply, Pilate said, What I have written, I have written [1Chr 21:17; Isa 53:8].
23 Therefore the chaiyalim (soldiers), when they hanged Rebbe, Melech HaMoshiach on HaEtz, took his garments and divided them into arba’ah (four) parts, to each chaiyal (soldier) a part. They also took his kesones (VAYIKRA 16:4; TEHILLIM 110:4). Now the kesones was seamless, woven from the top in one piece.
24 Therefore, they said to one another, Let us not tear it but let us cast lots for it (ESTHER 3:7) to see whose it will be. They did this in order that the Kitvei Hakodesh might be fulfilled, that which says, YECHALKU VEGADAI LAHEM V’AL LEVUSHI YAPILU GORAL (They divide my garments among them and for my clothing they cast lots.) [TEHILLIM 22:19 (18), SHEMOT 28:32] Therefore the chaiyalim did these things.
25 But there had stood beside HaEtz (Tree) of Rebbe, Melech HaMoshiach his Em (Mother) and the achot (sister) of his Em, and Miryam the wife of Klofah, and Miryam from Magdala.
26 Rebbe, Melech HaMoshiach, therefore, having seen his Em (Mother) and the talmid haahuv having stood by, says to his Em, Isha, hinei your ben!
27 Then Rebbe, Melech HaMoshiach says to the talmid haahuv, Hinei, Imecha (your Mother)! And from that sha’ah (hour, time) the talmid took her into his own bais.
28 After this, having had da’as that already everything has become shleimah, Rebbe, Melech HaMoshiach, that the Kitvei Hakodesh may be fulfilled, says, Ani tzameh (I thirst) [TEHILLIM 22:16(15)].
29 A k’li (vessel) full of sour wine chometz vinegar was set there [TEHILLIM 69:22(21)]. The sponge full of vinegar having been wrapped around a hyssop branch [SHEMOT 12:22] they brought to his mouth.
30 Therefore, when Rebbe, Melech HaMoshiach received the vinegar, he said, Nishlam! (It is finished!) [IYOV 19:26-27 TARGUM HASHIVIM] And having bowed his rosh, Rebbe, Melech HaMoshiach gave up his neshamah.
31 Therefore, those of Yehudah, vi-bahlt (since) it was Preparation Day [with Chag and Shabbos fast approaching], they did not want the geviyot to be left on HaEtz (Tree) [Ex 12:16; Dt 21:22-23; Josh 8:29; 10:26-27] during Shabbos, for it was Shabbat HaGadol [VAYIKRA 23:11], requested Pilate to have the legs broken and the geviyot taken away.
32 Therefore the chaiyalim (soldiers) came and broke the first man’s legs and then the other one hanging on HaEtz.
33 But having come to Rebbe, Melech HaMoshiach, when they saw that he was already niftar (deceased), they did not break his legs.
34 But one of the chaiyalim pierced [ZECHARYAH 12:10] his side with a romakh (spear) and immediately out came dahm and mayim.
35 And the ed re’iyah (eyewitness) of this has given solemn edut (testimony). And his edut is ne’emanah (trustworthy). And that one has da’as that he speaks Emes that you might have emunah.
36 For these things happened that the Kitvei Hakodesh [19:24, 28,37] might be fulfilled, V’ETZEM LO TISHBERU VO (And not a bone of him shall be broken). [SHEMOT 12:46; BAMIDBAR 9:12; TEHILLIM 34:20-21]
37 And again the Kitvei Hakodesh says, V’HIBITU on him ES ASHER DAKARU (And they will look on him whom they pierced.) [ZECHARYAH 12:10]
38 Now after these things, Yosef from Ramatayim, being a talmid of Rebbe, Melech HaMoshiach, but besod (in secret) because of fear of those of Yehudah, requested Pilate that he might take the gufat Yehoshua (Ps 16:9-10; Job 19:25-27; Isa 53:11) and Pilate allowed it. Yosef from Ramatayim came, therefore, and took the gufat Yehoshua.
39 And also Rav Nakdimon came, the one having come first to Rebbe, Melech HaMoshiach balailah, bearing a mixture of myrrh and aloes, about one hundred pounds.
40 Therefore, they took the Guf HaYeshua (Body of Yehoshua) and bound it in linen clothes with spices as is the burial minhag with the Yehudim.
41 Now there was in the place where Rebbe, Melech HaMoshiach was pierced on HaEtz a gahn (garden) and in the gahn a kever chadash (new tomb) in which never yet anyone had been placed.
42 And so, because it was Preparation Day for those of Yehudah and because the kever was nearby, they laid Moshiach there.
John 19
New International Version
John 19
New International Version
Jesus Sentenced to Be Crucified(A)
19 Then Pilate took Jesus and had him flogged.(B) 2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3 and went up to him again and again, saying, “Hail, king of the Jews!”(C) And they slapped him in the face.(D)
4 Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out(E) to you to let you know that I find no basis for a charge against him.”(F) 5 When Jesus came out wearing the crown of thorns and the purple robe,(G) Pilate said to them, “Here is the man!”
6 As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”
But Pilate answered, “You take him and crucify him.(H) As for me, I find no basis for a charge against him.”(I)
7 The Jewish leaders insisted, “We have a law, and according to that law he must die,(J) because he claimed to be the Son of God.”(K)
8 When Pilate heard this, he was even more afraid, 9 and he went back inside the palace.(L) “Where do you come from?” he asked Jesus, but Jesus gave him no answer.(M) 10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”
11 Jesus answered, “You would have no power over me if it were not given to you from above.(N) Therefore the one who handed me over to you(O) is guilty of a greater sin.”
12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king(P) opposes Caesar.”
13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat(Q) at a place known as the Stone Pavement (which in Aramaic(R) is Gabbatha). 14 It was the day of Preparation(S) of the Passover; it was about noon.(T)
“Here is your king,”(U) Pilate said to the Jews.
15 But they shouted, “Take him away! Take him away! Crucify him!”
“Shall I crucify your king?” Pilate asked.
“We have no king but Caesar,” the chief priests answered.
16 Finally Pilate handed him over to them to be crucified.(V)
The Crucifixion of Jesus(W)
So the soldiers took charge of Jesus. 17 Carrying his own cross,(X) he went out to the place of the Skull(Y) (which in Aramaic(Z) is called Golgotha). 18 There they crucified him, and with him two others(AA)—one on each side and Jesus in the middle.
19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(AB) the king of the jews.(AC) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(AD) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(AE)
22 Pilate answered, “What I have written, I have written.”
23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”
This happened that the scripture might be fulfilled(AF) that said,
So this is what the soldiers did.
25 Near the cross(AH) of Jesus stood his mother,(AI) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(AJ) 26 When Jesus saw his mother(AK) there, and the disciple whom he loved(AL) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.
The Death of Jesus(AM)
28 Later, knowing that everything had now been finished,(AN) and so that Scripture would be fulfilled,(AO) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(AP) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(AQ) With that, he bowed his head and gave up his spirit.
31 Now it was the day of Preparation,(AR) and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses(AS) during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.(AT) 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced(AU) Jesus’ side with a spear, bringing a sudden flow of blood and water.(AV) 35 The man who saw it(AW) has given testimony, and his testimony is true.(AX) He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled:(AY) “Not one of his bones will be broken,”[c](AZ) 37 and, as another scripture says, “They will look on the one they have pierced.”[d](BA)
The Burial of Jesus(BB)
38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.(BC) With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus,(BD) the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[e] 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen.(BE) This was in accordance with Jewish burial customs.(BF) 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation(BG) and since the tomb was nearby,(BH) they laid Jesus there.
Footnotes
- John 19:24 Psalm 22:18
- John 19:26 The Greek for Woman does not denote any disrespect.
- John 19:36 Exodus 12:46; Num. 9:12; Psalm 34:20
- John 19:37 Zech. 12:10
- John 19:39 Or about 34 kilograms
John 19
King James Version
John 19
King James Version
19 Then Pilate therefore took Jesus, and scourged him.
2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
3 And said, Hail, King of the Jews! and they smote him with their hands.
4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8 When Pilate therefore heard that saying, he was the more afraid;
9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19 And Pilate wrote a title, and put it on the cross. And the writing was Jesus Of Nazareth The King Of The Jews.
20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Pilate answered, What I have written I have written.
23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37 And again another scripture saith, They shall look on him whom they pierced.
38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
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