约翰福音 19
Chinese Contemporary Bible (Simplified)
19 于是彼拉多命人鞭打耶稣。 2 士兵用荆棘编成冠冕戴在祂头上，又拿紫袍给祂穿上， 3 来到祂面前说：“犹太人的王万岁！”然后又用手掌打祂。
4 彼拉多又走到外面对众人说：“我把祂带到你们面前，好让你们知道我查不出祂有什么罪。” 5 于是，耶稣戴着荆棘冠冕、穿着紫色长袍出来。彼拉多对众人说：“你们看这个人！”
6 祭司长和差役一见耶稣，就喊道：“把祂钉在十字架上！把祂钉在十字架上！”
彼拉多说：“你们自己把祂带去钉十字架吧！因为我查不出祂有什么罪。”
7 犹太人回答说：“我们有律法，按照那律法，祂应当被处死，因为祂自称是上帝的儿子。”
8 彼拉多听了这话，更加害怕， 9 连忙将耶稣带回总督府，问祂：“你到底是从哪里来的？”但耶稣没有回答。
10 彼拉多说：“你不回答我吗？难道你不知道我有权释放你，也有权把你钉在十字架上吗？”
11 耶稣回答说：“除非从上面赐下权柄给你，否则你无权处置我。因此，把我交给你的那人罪更大。”
12 从那时起，彼拉多想要释放耶稣，可是犹太人却一直喊叫：“如果你释放这个人，你就不是凯撒的忠臣[a]。凡自以为王的，就是背叛凯撒。”
13 彼拉多听了这话，就带着耶稣来到一个地方，名叫“铺石地”，那地方希伯来话叫厄巴大。彼拉多在那里开庭审判祂。 14 那天正是逾越节的预备日，大约在中午十二时，彼拉多对犹太人说：“看啊！你们的王。”
15 众人喊道：“除掉祂！除掉祂！把祂钉在十字架上！”
彼拉多说：“我可以把你们的王钉在十字架上吗？”
祭司长答道：“除了凯撒，我们没有别的王！”
16 于是，彼拉多将耶稣交给他们去钉十字架，他们就把耶稣带走了。
钉十字架
17 耶稣背着自己的十字架出来，前往髑髅地[b]，那地方希伯来话叫各各他。 18 他们在那里把耶稣钉在十字架上。同时还钉了两个人，一边一个，耶稣在当中。 19 彼拉多写了一个告示，安在十字架上，上面写着“犹太人的王，拿撒勒人耶稣”。 20 因为耶稣被钉十字架的地方离城不远，告示上面的字是用希伯来、罗马、希腊三种文字写的，所以很多犹太人读了上面的字。
21 犹太人的祭司长对彼拉多说：“不要写‘犹太人的王’，应该写‘这人自称是犹太人的王’。”
22 彼拉多说：“我写了就写了。”
23 士兵把耶稣钉在十字架上，又把祂的衣服分成四份，每人一份。剩下的内衣从上到下是一块布，没有缝口。 24 他们就商量说：“不要撕破它，让我们抽签决定给谁吧。”这件事是要应验圣经上的话：“他们分了我的外衣，又为我的内衣抽签。”士兵果然这样做了。
25 耶稣的十字架旁边站着祂母亲、祂母亲的一个姊妹、革罗罢的妻子玛丽亚和抹大拉的玛丽亚。 26 耶稣看见祂的母亲和祂所爱的门徒都站在旁边，就对母亲说：“妇人，看啊，他是你的儿子。” 27 然后对门徒说：“看啊，她是你的母亲。”从那天起，那个门徒就把她接到自己家里去了。
耶稣之死
28 后来，耶稣知道一切的事已经完成，就说：“我渴了。”这是要应验圣经上的话。 29 那里有一个器皿盛满了醋酒。有人用海绵蘸满了醋酒绑在牛膝草上送到祂的嘴里， 30 耶稣尝了那醋酒，然后说：“成了！”就垂下头来，将灵魂交给了上帝。
31 因为那天是预备日，第二天的安息日是个大日子，为了避免在安息日有尸首留在十字架上，犹太人便求彼拉多叫人打断他们的腿，好把他们搬走。 32 于是，士兵上前把与耶稣同钉十字架的两个人的腿都打断了。 33 但是他们来到耶稣那里时，发现祂已经死了，就没有打断祂的腿， 34 只是有一个士兵用矛刺了一下祂的肋旁，顿时有血和水流了出来。 35 看见这事的人为此做见证，他的见证是真实的，他知道自己所说的是事实，好让你们可以相信。 36 这些事的发生是为了应验圣经上的话：“祂的骨头一根也不会折断”； 37 “他们要仰望自己所刺的那位。”
安葬耶稣
38 事后，有一个名叫约瑟的亚利马太人请求彼拉多让他为耶稣收尸。他因为畏惧犹太人，只是暗中做耶稣的门徒。彼拉多批准了，他就把耶稣的遗体领去。 39 曾经夜访耶稣的尼哥德慕也来了，他带来了没药和沉香调成的香料，重约三十四公斤。 40 他们按照犹太人殡葬的习俗，用细麻布加上香料把耶稣的遗体裹好。 41 在耶稣被钉十字架的地方有一个园子，里边有一座新坟墓，从来没有安葬过人。 42 因为那天是犹太人的预备日，这座新坟墓也在附近，他们就把耶稣安放在那里。
約 翰 福 音 19
Chinese New Testament: Easy-to-Read Version
19 于是，彼拉多命人把耶稣带走，鞭打他。 2 士兵们用荆棘编了一顶皇冠，戴在耶稣头上，他们又给他穿上了紫袍， 3 还在耶稣面前摇来晃去，说∶“我们向您敬礼，犹太王！”他们还不停地打他耳光。
4 彼拉多又出来说道∶“听着，我把他带到你们这儿来，为的是让你们知道，我没有发现他有罪。” 5 然后，耶稣带着荆冠，穿着紫袍出来了，彼拉多说∶“他在这里。”
6 一见到耶稣，祭司长和法利赛人便喊道∶“钉死他，钉死他！”
彼拉多说∶“你们自己去把他带走，钉死在十字架上吧！我是找不出他有什么罪。”
7 犹太人回答说∶“根据我们的律法，他该死，因为他宣称自己是上帝之子！”
8 彼拉多听了这话，更害怕了， 9 他回府里问耶稣∶“你从哪里来？”耶稣没做回答， 10 彼拉多对他说∶“你不肯跟我说话吗？你难道不知道我有权让你自由，我也有权把你钉死在十字架上吗？”
11 耶稣说∶“除非上帝赋予你权力，否则你无权管辖我，所以，把我交给你的人，比你的罪更大。”
12 听了这话，彼拉多很想放了耶稣，可犹太人叫嚷道∶“你要是放了他，你就不是凯撒的朋友。凡是自诩为王的人，就是反对凯撒！”
13 听了这话，彼拉多把耶稣带了出来，坐在“铺华石处”（希伯来语为“厄巴大”）的法官席上。 14 那天是逾越节周的预备日。大约中午时分，彼拉多对犹太人说∶“这是你们的王！”
犹太人喊道： 15 “带走他！带走他！把他钉死在十字架上！”
彼拉多问∶“你们让我把你们的王钉死在十字架上吗？”
祭司长说∶“除了凯撒，我们没有别的王！”
16 于是，彼拉多把耶稣交给士兵去把他钉死在十字架上。
耶稣被钉在十字架上
17 耶稣背着自己的十字架，到了一个叫“骷髅” [a]的地方。 18 他们把耶稣钉上十字架，还把另外两个人钉在耶稣的左右，一边一个，耶稣被钉在中间。 19 彼拉多写了一个牌子，让人放在耶稣的十字架上，上面写着∶“耶稣，拿撒勒人，犹太人之王。” 20 很多犹太人读到了这个告示，因为耶稣被钉的地方，在此城附近，告示是用希伯来语 [b]、拉丁语和希腊语写的。祭司长对彼拉多说∶ 21 “不要写‘犹太王’，而应该写∶‘此人说：我是犹太王。’”
22 彼拉多说∶“我写什么就是什么。”
23 然后，士兵们把耶稣钉在了十字架上。士兵们拿了他的衣服，把它们分成了四份，每人一份。他们还拿了他的内衣，内衣是从头到脚用整幅布做成，没有一条缝。 24 于是，他们商量说∶“咱们不要撕破它，让咱们抓阄吧，看谁能得到它。”这也应验了《经》上的话：
“他们分了我的衣服，
还为我的内衣抓阄。”
这正是这些士兵所做的事情。
25 耶稣的母亲、姨妈、革罗罢的妻子马利亚和马利亚抹大拉站在他的十字架旁边。 26 当耶稣看到母亲和他所钟爱的那个门徒站在旁边时，就对母亲说∶“亲爱的妈妈，这是您的儿子。” 27 他又对他的门徒说∶“这是你母亲。”从那以后，那个门徒就让耶稣的母亲住在他家里了。
耶稣之死
28 这之后，耶稣知道一切都完成了，所以《经》上所说的话可以实现了。耶稣说道∶“我渴了。” 29 旁边正好有一壶酸酒，他们拿了一块海绵蘸满酒，绑在牛膝草上，送到他嘴边。 30 耶稣尝完酒后，说道∶“一切都结束了。”然后，他垂下头，死去了。
31 因为那天是星期五（预备日），所以，尸体不能在安息日里挂在十字架上，（因为安息日是很特别的日子）。犹太人请求彼拉多下令，打断他们的腿，好把尸体移走。 32 于是士兵来了，打断了第一个人的腿，又打断和他一起钉死在十字架上的另一个人的腿。 33 可是，当他们走近耶稣时，看到他已经死了，所以，就没有打断他的腿。
34 但是，一个士兵却用枪矛刺进了耶稣的肋旁，血水立刻涌了出来。 35 （看到这一切的人作了证，他的证词是真实的。他知道自己说的是真话，以便让人们相信他。） 36 这一切的发生，都是为了应验《经》上的话∶“他的骨头一根都不会断。 [c]” 37 《经》上还记载道∶“他们观看那位被刺的人。”
安葬耶稣
38 这之后，亚利马太人约瑟，请求彼拉多允许他移走耶稣的尸体。约瑟是耶稣的门徒之一，因为害怕犹太首领，没有公开。彼拉多同意了，约瑟便去移走了耶稣的尸体。 39 曾在夜里去见耶稣的尼哥底母，带着三十四公斤左右的没药和沉香的混合物也来了。 40 他们抬走尸体，用亚麻布和香料按犹太人的葬礼习俗裹好耶稣。 41 耶稣被钉死的地方有个园子，里面有个新墓，从未埋过任何人。 42 因为星期五是犹太人预备日，墓地又近，他们就把他放在那里了。
Footnotes
- 約 翰 福 音 19:17 骷髅： 希伯来语叫“各各他”。
- 約 翰 福 音 19:20 希伯来语： 即阿拉米语，是当时犹太人的口语。
- 約 翰 福 音 19:36 他的骨头一根都不会断： 引自《诗篇》34:20。其意引自《出埃及记》12:46；《民数记》9:12。
John 19
Lexham English Bible
Pilate Attempts to Release Jesus
19 So then Pilate took Jesus and had him flogged.[a] 2 And the soldiers wove a crown of thorns and placed it[b] on his head, and put a purple robe on him, 3 and were coming up to him and saying, “Hail, king of the Jews!” and were giving him slaps in the face.
4 And Pilate came outside again and said to them, “Behold, I am bringing him outside to you, so that you will know that I find no basis for an accusation against him.” 5 Then Jesus came outside wearing the crown of thorns and the purple robe, and he said to them, “Behold the man!” 6 So when they saw him, the chief priests and the officers shouted, saying, “Crucify! Crucify!” Pilate said to them, “You take him and crucify him![c] For I do not find a basis for an accusation against him.” 7 The Jews replied to him, “We have a law, and according to the law he ought to die, because he made himself out to be the Son of God!”
8 So when Pilate heard this statement, he was even more afraid, 9 and he entered into the governor’s residence again and said to Jesus, “Where are you from?” But Jesus did not give him an answer. 10 So Pilate said to him, “Will you not speak to me? Do you not know that I have authority to release you, and I have authority to crucify you?” 11 Jesus replied to him, “You would not have any authority over me unless it was given to you from above. For this reason the one who handed me over to you has greater sin.”
12 From this point on Pilate was seeking to release him, but the Jews shouted, saying, “If you release this man, you are not a friend of Caesar! Everyone who makes himself out to be a king opposes Caesar!” 13 So Pilate, when he[d] heard these words, brought Jesus outside and sat down on the judgment seat, in the place called The Stone Pavement (but Gabbatha in Aramaic). 14 (Now it was the day of preparation of the Passover; it was about the sixth hour.) And he said to the Jews, “Behold your king!”
15 Then those shouted, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests replied, “We do not have a king except Caesar!” 16 So then he handed him over to them in order that he could be crucified.
Jesus Is Crucified
So they took Jesus, 17 and carrying for himself the cross, he went out to the place called The Place of a Skull (which is called Golgotha in Aramaic), 18 where they crucified him, and with him two others, one on each side,[e] and Jesus in the middle. 19 And Pilate also wrote a notice and placed it[f] on the cross, and it was written: “Jesus the Nazarene, the king of the Jews.” 20 So many of the Jews read this notice, because the place where Jesus was crucified was near the city. And it was written in Aramaic, in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write ‘The king of the Jews,’ but, ‘He said, I am king of the Jews.’” 22 Pilate replied, “What I have written, I have written.”
23 Then the soldiers, when they had crucified Jesus, took his clothing and made four shares—for each soldier a share—and the tunic. (Now the tunic was seamless, woven from the top in a single piece.)[g] 24 So they said to one another, “Let us not tear it apart, but cast lots for it, to see whose it will be,” so that the scripture would be fulfilled that says,
“They divided my garments among themselves,
and for my clothing they cast lots.”[h]
Thus the soldiers did these things.
25 Now his mother and the sister of his mother, Mary the wife of Clopas, and Mary Magdalene were standing near the cross of Jesus. 26 So Jesus, seeing his[i] mother and the disciple whom he loved standing there, said to his[j] mother, “Woman, behold your son!” 27 Then he said to the disciple, “Behold your mother!” And from that hour the disciple took her into his own home.
Jesus Dies on the Cross
28 After this, Jesus, knowing that now at last everything was completed, in order that the scripture would be fulfilled, said, “I am thirsty.” 29 A jar full of sour wine was standing there, so they put a sponge full of the sour wine on a branch of hyssop and[k] brought it[l] to his mouth. 30 Then when he had received the sour wine, Jesus said, “It is completed,”[m] and bowing his[n] head, he gave up his[o] spirit.
31 Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was an important day), asked Pilate that their legs could be broken and they could be taken away. 32 So the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33 But when they[p] came to Jesus, after they saw he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and blood and water came out immediately. 35 And the one who has seen it[q] has testified, and his testimony is true, and that person knows that he is telling the truth, so that you also may believe. 36 For these things happened in order that the scripture would be fulfilled: “Not a bone of his will be broken.”[r] 37 And again another scripture says, “They will look on the one whom they have pierced.”[s]
Jesus Is Buried
38 And after these things, Joseph who was from Arimathea, who was a disciple of Jesus (but a secret one for fear of the Jews), asked Pilate that he might take away the body of Jesus. And Pilate allowed it,[t] so he came and took away his body. 39 And Nicodemus—the one who had come to him formerly at night—also came, bringing a mixture of myrrh and aloes weighing about a hundred pounds.[u] 40 So they took the body of Jesus and wrapped it in strips of linen cloth with the fragrant spices, as is the Jews’ custom to prepare for burial. 41 Now there was a garden at the place where he was crucified, and in the garden a new tomb in which no one was yet buried. 42 So there, on account of the day of preparation of the Jews, because the tomb was close by, they buried Jesus.
Footnotes
- John 19:1 *This verb has causative force in context; Pilate did not personally carry out the sentence
- John 19:2 Here the direct object is supplied from context in the English translation
- John 19:6 *Here the direct object is supplied from context in the English translation
- John 19:13 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- John 19:18 Literally “from here and from here”
- John 19:19 Here the direct object is supplied from context in the English translation
- John 19:23 Literally “through the whole”
- John 19:24 A quotation from Ps 22:18
- John 19:26 Literally “the”; the Greek article is used here as a possessive pronoun
- John 19:26 Literally “the”; the Greek article is used here as a possessive pronoun
- John 19:29 Here “and” is supplied because the previous participle (“put”) has been translated as a finite verb
- John 19:29 Here the direct object is supplied from context in the English translation
- John 19:30 Or (traditionally) “it is finished”
- John 19:30 Literally “the”; the Greek article is used here as a possessive pronoun
- John 19:30 Literally “the”; the Greek article is used here as a possessive pronoun
- John 19:33 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- John 19:35 Here the direct object is supplied from context in the English translation
- John 19:36 A quotation from Exod 12:46, Num 9:12, and Ps 34:20
- John 19:37 A quotation from Zech 12:10
- John 19:38 *Here the direct object is supplied from context in the English translation
- John 19:39 The Greek term refers to a Roman pound, 327.45 grams (approximately 12 ounces)
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