约翰福音 18
Chinese Contemporary Bible (Simplified)
耶稣被捕
18 耶稣祷告完毕，就带着门徒渡过汲沦溪，进了那里的一个园子。 2 因为耶稣时常带着门徒到那里聚会，所以出卖耶稣的犹大也知道那地方。 3 这时，犹大带着一队士兵以及祭司长和法利赛人的差役，拿着灯笼、火把和兵器来了。 4 耶稣早就知道将要发生在自己身上的一切事，于是出来问他们：“你们找谁？”
5 他们回答说：“拿撒勒人耶稣！”
耶稣说：“我就是。”那时出卖耶稣的犹大也站在他们当中。
6 他们听到耶稣说“我就是”，便后退跌倒在地上。
7 耶稣又问：“你们找谁？”
他们说：“拿撒勒人耶稣。”
8 耶稣说：“我已经告诉你们我就是。你们既然找我，就让这些人走吧。” 9 这是要应验祂以前说的：“你赐给我的人一个也没有失掉。”
10 这时，西门·彼得带着一把刀，他拔刀向大祭司的奴仆马勒古砍去，削掉了他的右耳。
11 耶稣对彼得说：“收刀入鞘吧！我父赐给我的杯，我怎能不喝呢？”
12 千夫长带着士兵和犹太人的差役上前把耶稣捆绑起来，带了回去。 13 他们押着耶稣去见亚那，就是那一年的大祭司该亚法的岳父。 14 这个该亚法以前曾对犹太人建议说：“让祂一个人替众人死对你们更好。”
彼得不认主
15 西门·彼得和另一个门徒跟在耶稣后面。由于那门徒和大祭司认识，他就跟着耶稣来到大祭司的院子。 16 彼得留在门外。后来，大祭司所认识的那个门徒出来对看门的女仆说了一声，便把彼得也带了进去。
17 看门的女仆问彼得：“你不也是这个人的门徒吗？”
他说：“我不是。”
18 天气很冷，奴仆和差役生了一堆火，站着烤火取暖，彼得也跟他们站在一起烤火取暖。 19 此时，大祭司正在盘问耶稣有关祂的门徒和祂的教导之事。
20 耶稣说：“我是公开对世人讲的，我常在犹太人聚集的会堂和圣殿教导人，没有在背地里讲过什么。 21 你何必问我呢？问那些听过我讲的人吧，他们知道我讲过什么。”
22 耶稣话才说完，站在旁边的差役就打了祂一耳光，说：“你敢这样回答大祭司！”
23 耶稣说：“如果我说错了，你可以指出我错在哪里。如果我说的对，你为什么打我呢？”
24 亚那把被捆绑起来的耶稣押到大祭司该亚法那里。
25 那时西门·彼得仍然站着烤火，有人问他：“你不也是那人的门徒吗？”
彼得否认说：“我不是！”
26 一个大祭司的奴仆，就是被彼得削掉耳朵的那个人的亲戚说：“我不是看见你和祂一起在园子里吗？” 27 彼得再次否认。就在那时，鸡叫了。
彼拉多审问耶稣
28 黎明的时候，众人从该亚法那里把耶稣押往总督府，他们自己却没有进去，因为怕沾染污秽，不能吃逾越节的晚餐。 29 彼拉多出来问他们：“你们控告这个人什么罪？”
30 他们回答说：“如果祂没有为非作歹，我们也不会把祂送到你这里来。”
31 彼拉多说：“你们把祂带走，按照你们的律法去审理吧。”
犹太人说：“可是我们无权把人处死。” 32 这是要应验耶稣预言自己会怎样死的话。
33 彼拉多回到总督府提审耶稣，问道：“你是犹太人的王吗？”
34 耶稣回答说：“你这样问是你自己的意思还是听别人说的？”
35 彼拉多说：“难道我是犹太人吗？是你们犹太人和祭司长把你送来的。你到底犯了什么罪？”
36 耶稣答道：“我的国不属于这个世界，如果我的国属于这个世界，我的臣仆早就起来争战了，我也不会被交在犹太人的手里。但我的国不属于这个世界。”
37 于是彼拉多对祂说：“那么，你是王吗？”
耶稣说：“你说我是王，我正是为此而生，也为此来到世上为真理做见证，属于真理的人都听从我的话。”
38 彼拉多说：“真理是什么？”说完了，又到外面对犹太人说：“我查不出祂有什么罪。 39 不过按照惯例，在逾越节的时候，我要给你们释放一个人。现在，你们要我释放这个犹太人的王吗？”
40 众人又高喊：“不要这个人！我们要巴拉巴！”巴拉巴是个强盗。
約 翰 福 音 18
Chinese New Testament: Easy-to-Read Version
耶稣被捕
18 耶稣做完祷告后，便与门徒出去，渡过了汲沦溪，那里有一个花园，他和门徒们走了进去。
2 此刻，叛徒犹大也知道这个地方，因为，耶稣常在这里与他的门徒相会。 3 所以，犹大带着一队士兵和大殿的警卫，他们是祭司长和法利赛人派来的，他们手拿火把、灯笼、武器来到了这里。
4 耶稣早已知道将发生的一切，他走上前去，说道∶“你们找谁？”
5 他们说∶“拿撒勒人耶稣。”
他说∶“我就是。”（叛徒犹大也站在他们中间。） 6 当耶稣说“我就是”时，他们全都倒退几步，跌倒在地上。
7 耶稣再次问道∶“你们找谁？”
他们说∶“拿撒勒人耶稣。”
8 耶稣说∶“我告诉过你们，我就是。既然你们是来找我的，那么，就让其他人走吧。” 9 这正应验了耶稣以前说的话∶“我没失去一个您赐给我的人。”
10 西门彼得抽剑便刺，砍掉了大祭司 [a]奴仆的右耳，（那人名叫马勒古）。 11 耶稣对彼得说∶“把剑收回剑鞘。父赐我的酒 [b]，我能不喝吗？”
耶稣被带到亚那面前
12 士兵、指挥官和犹太卫兵逮捕并绑起了耶稣， 13 他们首先把他带去见亚那，亚那是那年大祭司该亚法的岳父。 14 （该亚法曾向犹太人建议，一个人为众百姓而牺牲更好）。
彼得撒谎说他不认识耶稣
15 西门彼得和另一个门徒跟在耶稣的后边。大祭司与这个门徒很熟悉，所以他跟随耶稣也进了大祭司的院子， 16 但是，彼得却呆在大门外。大祭司认识的那个门徒出来，对看门的女仆说了一声，便带彼得进去了。 17 那个女仆对彼得说∶“你是不是也是这个人的门徒呢？”
彼得说∶“我才不是呢。”
18 因为天气很冷，所以，仆人和大殿卫兵们生起了一堆炭火，站在边上烤火。彼得也和他们一起，在火旁取暖。
大祭司审问耶稣
19 然后，大祭司质问耶稣有关他的门徒和他教导的事情。 20 耶稣回答他道∶“我一向在大庭广众之下对所有的人说话，我总是在犹太人聚集的会堂和大殿院里讲道，我从未私下说过任何事。 21 你为什么要问我呢？问那些听过我讲话的人，他们肯定知道我说过什么？”
22 耶稣正说着，旁边一个卫兵打了耶稣一记耳光，说道∶“你怎么胆敢如此回答大祭司呢！”
23 耶稣说∶“如果我说错了什么，你告诉大家哪里错了，如果我没说错，你为什么打我？”
24 然后，亚那叫人把耶稣绑起来，送到大祭司该亚法那里去了。
彼得再次撒谎
25 彼得正站在那里取暖，有人问他∶“你也是他的门徒吧？”
彼得却否认说∶“我不是。”
26 大祭司的另一个仆人，他是被彼得削掉耳朵那个人的亲戚，他对彼得说∶“我看见你和他一起在那个花园里，不是吗？”
27 彼得再次否认，这时，鸡叫了。
耶稣被带到彼拉多面前
28 士兵们把耶稣从该亚法院子带到了总督府去了。当时是一大早，犹太首领不想进去，免得不洁净 [c]，因为他们要吃逾越餐。 29 于是彼拉多出来见他们，说道∶“你们为什么控告此人？”
30 犹太人说∶“如果这人不是罪犯，我们就不会把他交给您了。”
31 彼拉多说∶“你们抓了他，那你们就按你们的律法判他好了。”
犹太人说∶“我们不允许判死刑。” 32 这正应验了耶稣关于他会怎么死的话。
33 彼拉多回到府里，叫来耶稣，问他道∶“你是犹太人的王吗？”
34 耶稣说∶“是你自己想这么问，还是有人告诉过你有关我的事情呢？”
35 彼拉多说∶“你认为我是犹太人吗？是你自己的同胞和祭司长把你交给我的，你做了什么错事？”
36 耶稣说∶“我的王国不属于这个世界，如果我的王国属于这个世界，我的仆人就会为我而战，我也不会落到犹太首领的手中去了。实际上，我的王国不在这里。”
37 彼拉多对他说∶“那你是国王了？”
耶稣回答∶“你说我是国王，说的很对。我为此而生，为此而来到这个世上，目的就是为真理作证。属于真理的人都会听我的话。”
38 彼拉多问∶“什么是真理？”说完，他走出去见那些犹太人，告诉他们∶“我没发现他有罪。 39 按你们的习惯，逾越节期间，我可以释放一个人，你们想让我释放犹太王吗？”
40 犹太人却叫喊道∶“不放他，放巴拉巴！”（巴拉巴曾是暴乱分子）
Footnotes
- 約 翰 福 音 18:10 大祭司： 犹太人最重要的祭司和领袖。
- 約 翰 福 音 18:11 酒： 当时通常指葡萄酒。
- 約 翰 福 音 18:28 不洁净： 到非犹太人那里会毁了犹太人所行的特别的洁净。
John 18
Lexham English Bible
Jesus Is Betrayed and Arrested
18 When[a] Jesus had said these things, he went out with his disciples to the other side of the ravine of the Kidron, where there was a garden into which he and his disciples entered. 2 (Now Judas, the one who betrayed him, also knew about the place, because Jesus often gathered there with his disciples.) 3 So Judas, taking the cohort and officers from the chief priests and from the Pharisees, came there with lanterns and torches and weapons. 4 Then Jesus, because he[b] knew all the things that were coming upon him, went out and said to them, “Who are you looking for?” 5 They replied to him, “Jesus the Nazarene.” He said to them, “I am he.”[c] (Now Judas, the one who betrayed him, was also standing with them.) 6 So when he said to them, “I am he,”[d] they drew back[e] and fell to the ground. 7 Then he asked them again, “Who are you looking for?” And they said, “Jesus the Nazarene.” 8 Jesus replied, “I said to you that I am he![f] So if you are looking for me, let these men go,” 9 in order that the word that he had spoken would be fulfilled: “Those whom you have given to me—I have not lost anyone of them.”[g]
10 Then Simon Peter, who had a sword, drew it and struck the slave of the high priest and cut off his right ear. (Now the name of the slave was Malchus.) 11 So Jesus said to Peter, “Put the sword into its[h] sheath! The cup that the Father has given me—shall I not drink it?”
Jesus Taken to Annas
12 Then the cohort and the military tribune and the officers of the Jews seized Jesus and tied him up, 13 and brought him[i] to Annas first, for he was the father-in-law of Caiaphas, who was high priest that year. 14 (Now it was Caiaphas who had advised the Jews that it was better that one man die for the people.)
Peter Denies Jesus the First Time
15 So Simon Peter and another disciple followed Jesus. (Now that disciple was known to the high priest, and entered with Jesus into the courtyard of the high priest.) 16 But Peter was standing by the door outside. So the other disciple who was known to the high priest went out and spoke to the doorkeeper and brought Peter in. 17 Then the female slave who was the doorkeeper said to Peter, “You are not also one of the disciples of this man, are you?”[j] He said, “I am not!” 18 (Now the slaves and the officers were standing there, having made a charcoal fire because it was cold, and they were warming themselves. And Peter was also standing there with them and warming himself.)
Jesus Before Annas
19 So the high priest questioned Jesus about his disciples and about his teaching. 20 Jesus replied to him, “I have spoken openly to the world. I always taught in the synagogue and in the temple courts[k] where all the Jews assemble, and I have said nothing in secret. 21 Why are you asking me? Ask those who heard what I have said to them! Behold, these people know what I said.” 22 Now when[l] he had said these things, one of the officers who was standing by gave a slap in the face to Jesus, saying, “Do you reply to the high priest in this way?” 23 Jesus replied to him, “If I have spoken wrongly, testify about what is wrong! But if I have spoken[m] correctly, why do you strike me?” 24 Then Annas sent him, tied up, to Caiaphas the high priest.
Peter Denies Jesus the Second and Third Times
25 Now Simon Peter was standing there and warming himself. So they said to him, “You are not also one of his disciples, are you?”[n] He denied it[o] and said, “I am not!” 26 One of the slaves of the high priest, who was related to the one whose ear Peter had cut off, said, “Did I not see you in the garden with him?” 27 So Peter denied it[p] again, and immediately a rooster crowed.
Jesus Brought Before Pilate
28 Then they brought Jesus from Caiaphas to the governor’s residence. Now it was early, and they did not enter into the governor’s residence so that they would not be defiled, but could eat the Passover. 29 So Pilate came outside to them and said, “What accusation do you bring against this man?” 30 They answered and said to him, “If this man were not doing evil, we would not have handed him over to you!” 31 So Pilate said to them, “You take him and judge him according to your law!” The Jews said to him, “It is not permitted for us to kill anyone,” 32 in order that the word of Jesus would be fulfilled that he had spoken, indicating by what sort of death he was going to die.
Pilate Questions Jesus
33 Then Pilate entered again into the governor’s residence and summoned Jesus and said to him, “Are you the king of the Jews?” 34 Jesus replied, “Do you say this from yourself, or have others said this[q] to you about me?” 35 Pilate replied, “I am not a Jew, am I?[r] Your people and the chief priests handed you over to me! What have you done?” 36 Jesus replied, “My kingdom is not of this world. If my kingdom were of this world, my servants would be fighting so that I would not be handed over to the Jews. But now my kingdom is not from here.” 37 Then Pilate said to him, “So then you are a king!” Jesus replied, “You say that I am a king. For this reason I was born, and for this reason I have come into the world: in order that I can testify to the truth. Everyone who is of the truth hears my voice.” 38 Pilate said to him, “What is truth?”
And when he[s] had said this, he went out again to the Jews and said to them, “I find no basis for an accusation against him. 39 But it is your custom that I release for you one prisoner[t] at the Passover. So do you want me[u] to release for you the king of the Jews?” 40 Then they shouted again, saying, “Not this man, but Barabbas!” (Now Barabbas was a revolutionary.)[v]
Footnotes
- John 18:1 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- John 18:4 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- John 18:5 *Here the predicate nominative is supplied from context in the English translation
- John 18:6 *Here the predicate nominative is supplied from context in the English translation
- John 18:6 Literally “they went to the back”
- John 18:8 *Here the predicate nominative is supplied from context in the English translation
- John 18:9 A paraphrase of the statement in John 17:12
- John 18:11 Literally “the”; the Greek article is used here as a possessive pronoun
- John 18:13 Here the direct object is supplied from context in the English translation
- John 18:17 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are you”
- John 18:20 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- John 18:22 Here “when” is supplied as a component of the temporal genitive absolute participle (“had said”)
- John 18:23 The phrase “I have spoken” is an implied repetition of the earlier phrase in this verse
- John 18:25 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are you”
- John 18:25 Here the direct object is supplied from context in the English translation
- John 18:27 Here the direct object is supplied from context in the English translation
- John 18:34 Here the direct object is supplied from context in the English translation
- John 18:35 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “am I”
- John 18:38 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- John 18:39 The word “prisoner” is not in the Greek text, but is implied
- John 18:39 Here the direct object is supplied from context in the English translation
- John 18:40 Or perhaps “robber”
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