约翰福音 15
Chinese Contemporary Bible (Simplified)
真葡萄树
15 耶稣说：“我是真葡萄树，我父是栽培的人。 2 属于我的枝子如果不结果子，祂就把它剪掉；如果结果子，祂便修剪它，让它结更多的果子。 3 我对你们所讲的道已经使你们洁净了。 4 你们要常在我里面，我就常在你们里面。枝子若离开葡萄树，就不能结果子。同样，你们若不常在我里面，也不能结果子。
5 “我是葡萄树，你们是枝子。常在我里面的，我也常在他里面，他就会多结果子，因为你们离开了我什么都不能做。 6 不常在我里面的人就像丢在外面枯干的枝子，最后只有被人拾起来丢在火里烧掉。 7 如果你们常在我里面，我的话也常在你们里面，无论你们求什么，都会得到应允。 8 你们多结果子，证明自己是我的门徒，就会给我父带来荣耀。 9 父怎样爱我，我也怎样爱你们。你们要常在我的爱中。 10 你们若遵守我的命令，就必常在我的爱中，正如我遵守了父的命令，常在父的爱中一样。
11 “我把这些事告诉你们，是要叫你们心里有我的喜乐，让你们的喜乐满溢。 12 你们要彼此相爱，像我爱你们一样，这就是我的命令。 13 为朋友舍命可以说是人间最伟大的爱了。 14 你们如果照我的吩咐去做，就是我的朋友。 15 我不再称你们为奴仆，因为奴仆不知道主人的事。我称你们为朋友，因为我把从父那里听见的一切都告诉了你们。 16 不是你们拣选了我，而是我拣选了你们，并且派你们出去结永存的果子。这样，你们奉我的名无论向父求什么，祂都会赐给你们。 17 我把这些事吩咐你们，是要叫你们彼此相爱。
被世人憎恶
18 “如果世人恨你们，要知道，他们恨你们以前已经恨我了。 19 如果你们属于这个世界，世人一定会爱你们。可是你们不属于这世界，我已经把你们拣选出来，因此世人恨你们。 20 你们要记住我说的话，‘奴仆不能大过主人。’他们若迫害我，也必迫害你们；他们若遵行我的话，也必遵行你们的话。 21 世人将因为我的名而这样对待你们，因为他们不认识差我来的那位。 22 我如果没有来教导他们，他们就没有罪了，但现在他们的罪无可推诿。 23 恨我的，也恨我的父。 24 我如果没有在他们当中行过空前的神迹，他们就没有罪了。然而，他们亲眼看见了，竟然还恨我和我的父。 25 这是要应验他们律法书上的话，‘他们无故地恨我。’
26 “我要从父那里为你们差护慰者来，祂就是从父而来的真理之灵。祂来了要为我做见证。 27 你们也要为我做见证，因为你们从开始就与我在一起。
John 15
King James Version
15 I am the true vine, and my Father is the husbandman.
2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3 Now ye are clean through the word which I have spoken unto you.
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
9 As the Father hath loved me, so have I loved you: continue ye in my love.
10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
12 This is my commandment, That ye love one another, as I have loved you.
13 Greater love hath no man than this, that a man lay down his life for his friends.
14 Ye are my friends, if ye do whatsoever I command you.
15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
17 These things I command you, that ye love one another.
18 If the world hate you, ye know that it hated me before it hated you.
19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
21 But all these things will they do unto you for my name's sake, because they know not him that sent me.
22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
23 He that hateth me hateth my Father also.
24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
27 And ye also shall bear witness, because ye have been with me from the beginning.
Yochanan 15
Orthodox Jewish Bible
15 I am HaGefen HaAmittit (the true vine)[TEHILLIM 80:8-20; YESHAYAH 5:1-7; YECHEZKEL 19:10] and HaAv of me is the Korem (vineyard proprietor).
2 Every sarig (shoot, branch) in me not bearing p’ri [TEHILLIM 92:14] He takes it away, and every sarig bearing p’ri He prunes that it may bear much p’ri.
3 You are already metoharim (clean) because of the dvar which I have spoken to you.
4 Remain in me and I in you. As the sarig is not able to bear p’ri from itself, unless it remains on the gefen (vine), so neither are you, unless you remain in me.
5 Ani Hu (I am) HaGefen; you are the sarigim (branches). The one remaining in me and I in him, this one bears much p’ri, because apart from me you are not able to do anything.
6 Unless someone remains in me, he is cast out as the sarig and is dried up and they gather them, and into the Eish they throw them, and they are burned. [YECHEZKEL 15:1-8; 19:10]
7 If you remain in me and the dvarim of me remain in you, whatever you want, ask, and it will be done for you!
8 By this HaAv of me was given kavod, that much p’ri you bear, and so be my talmidim.
9 As HaAv has ahavah for me, so I have ahavah for you. Remain in my ahavah [see Yd verse 21].
10 If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His ahavah.
11 These things I have spoken to you that the simcha of me may be in you and the simcha of you may be made shleimah.
12 This is my mitzvah for you, that you have ahavah (agape) one for the other, as I have ahavah (agape) for you.
13 Ahavah (agape) gedolah than this no one has, that someone lay down his neshamah for his chaverim [BERESHIS 44:33].
14 You are my chaverim, if you are shomer oner my mitzvot. [IYOV 16:20; MISHLE 18:24]
15 No longer do I call you avadim, because the eved does not have da’as of what his Adon is doing. But you I have called chaverim, because all things which I heard from HaAv of me, of all these things I gave you da’as. [SHEMOT 33:11]
16 It was not that you chose me, but I chose you, and have given you s’michah that you go and bear p’ri and the p’ri of you remain, that whatever you ask HaAv b’Shem of me (Rebbe, Melech HaMoshiach), HaAv may give it to you.
17 I am giving you these mitzvot, that you have ahavah (agape) one for the other.
18 If the Olam Hazeh has sin’as chinom (hatred without cause) for you, [YESHAYAH 66:5] be aware it has had sin’as chinom for me before you.
19 If you were of the Olam Hazeh, the Olam Hazeh would have had ahavah for its own. But because from the Olam Hazeh you are not, but I chose you out of the Olam Hazeh, therefore the Olam Hazeh has sin’as chinom for you [1Yn 4:5; Yn 17:14].
20 Put in zikaron (remembrance) the dvar which I told you, An eved is not gadol (greater) than his Adon. If they brought redifah (persecution) on me, they will also bring redifah on you. If over my dvar they were shomer, also over yours they will be shomer.
21 But all these things they will do to you on account of the Shem of me [YESHAYAH 66:5], because they do not have da’as of the One having sent me.
22 If I did not come and speak to them, [YECHEZKEL 2:5] they would not have chet; but now they have no ptur (excuse) for their chet.
23 The one having sin’as chinom (hatred without cause) for me (Rebbe, Melech HaMoshiach) has sin’as chinom for HaAv of me.
24 If I did not do pe’ulot among them which no other man did, they would not have chet; but now they have beheld and they have had sin’as chinom for both me and HaAv of me.
25 But this was that the dvar having been written in their Torah might be fulfilled, SONE’AI CHINOM ATZMU (They are many hating me without cause). [TEHILLIM 69:4 5; 35:19; 109:3]
26 But when the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) comes, whom I will send to you from HaAv, the Ruach Hakodesh, the Ruach HaEmes, who proceeds from HaAv, that one will gives solemn edut (testimony) about me.
27 And you [Shlichim] will give solemn edut (testimony) also, because from the beginning you are with me.
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International