耶稣为门徒洗脚

13 逾越节之前,耶稣知道自己快要离开世界回到父那里了。祂一直爱世上属自己的人,并且爱他们到底。 吃晚饭的时候,魔鬼已经把出卖耶稣的念头放在加略人西门的儿子犹大的心里。 耶稣知道父将一切交给了祂,也知道自己从上帝那里来、要回到上帝那里, 就离席站起来,脱了外衣,把毛巾束在腰间, 然后倒了一盆水为门徒洗脚,用束在腰间的毛巾擦干。 轮到西门·彼得的时候,他说:“主啊!你要洗我的脚吗?”

耶稣回答说:“我这样做,你现在虽然不明白,将来一定会明白。”

彼得说:“你绝对不可以洗我的脚。”

耶稣说:“如果我不洗你的脚,你就和我没有关系了。”

西门·彼得说:“主啊,不只我的脚,连我的手和头也帮我洗吧。”

10 耶稣说:“洗过澡的人全身是干净的,只要洗洗脚就好了。你们是干净的,但不是每一个都干净。”

11 因为耶稣知道谁要出卖祂,所以说:“你们不是每一个都干净。”

12 耶稣给门徒洗完了脚,便穿上外衣再次坐下来,然后问道:“我为你们做的,你们明白吗? 13 你们称呼我‘老师’,也称呼我‘主’,你们称呼得对,因为我是。 14 我是你们的老师又是你们的主,尚且给你们洗脚,你们更应当彼此洗脚。 15 我给你们立了一个榜样,好让你们效法我。

16 “我实实在在地告诉你们,奴仆不能大过主人,受差遣的也不能大过差遣他的人。 17 既然你们明白这个道理,如果去实践,就有福了。 18 我这话不是对你们每一个人说的,我知道我拣选了谁,但这是为了要应验圣经上的话,‘吃我饭的人用脚踢我。’[a] 19 我在事情还没有发生之前,预先告诉你们,等事情发生以后,你们就会相信我是基督。 20 我实实在在地告诉你们,人若接待我所差遣的,就是接待我;接待我,就是接待差我来的那位。”

预言犹大卖主

21 说完这番话,耶稣心里忧伤,便宣布说:“我实实在在地告诉你们,你们中间有一个人要出卖我。” 22 门徒面面相觑,不知道耶稣指的是谁。 23-24 西门·彼得向耶稣所爱的那个门徒点头示意,让他问耶稣到底是谁要出卖祂。那门徒坐在耶稣旁边, 25 便顺势靠过去问耶稣:“主啊,是谁呢?”

26 耶稣回答说:“我蘸一点饼给谁,就是谁。”耶稣就蘸了一点饼,递给加略人西门的儿子犹大。 27 犹大吃了以后,撒旦就进了他的心。耶稣对他说:“你要做的事,赶快去做吧!” 28 同桌吃饭的人没有人明白耶稣这话的意思。 29 因为犹大是管钱的,有人以为耶稣是叫他去买过节的用品,或者去周济穷人。 30 犹大吃过那块饼后,立刻出去了。那时候是晚上。

新命令

31 犹大出去以后,耶稣就说:“现在人子得到荣耀了,上帝在人子身上也得了荣耀。 32 上帝既然在人子身上得了荣耀,也要让人子在祂身上得荣耀,并且马上要使人子得荣耀。 33 孩子们,我与你们同在的时间不多了,以后你们要找我,但我去的地方,你们不能去。这句话我以前对犹太人说过,现在也照样告诉你们。 34 我赐给你们一条新命令——你们要彼此相爱。我怎样爱你们,你们也要怎样彼此相爱。 35 你们如果彼此相爱,世人就会认出你们是我的门徒。”

预言彼得不认主

36 西门·彼得问耶稣:“主啊,你要到哪里去?”

耶稣回答说:“我要去的地方,你现在不能跟我去,但将来必定跟我去。”

37 彼得说:“主啊!为什么我现在不能跟你去呢?就是为你死,我也愿意!”

38 耶稣说:“你真的愿意为我死吗?我实实在在地告诉你,鸡叫以前,你会三次不认我。”

Footnotes

  1. 13:18 参见诗篇41:9

13 Now before the Chag (Feast) of the Pesach, Rebbe, Melech HaMoshiach, having da’as that his sha’ah (hour, time) had come, his sha’ah when he should pass from the Olam Hazeh to HaAv, having had ahavah for his own in the Olam Hazeh, he had ahavah for them to HaKetz.

And seudah taking place, Hasatan already having put into the lev of Yehuda Ben Shimon from K’riot that he should betray him,

And Rebbe, Melech HaMoshiach having had da’as that HaAv had given into his hands all things, and that from Hashem Rebbe, Melech HaMoshiach came forth and to Hashem he is going,

He rises from the seudah and put aside his kaftan, and having girded himself with a towel,

He puts mayim (water) into the basin and began to wash the raglei hatalmidim and to wipe them with the towel with which he had been girded.

Rebbe, Melech HaMoshiach comes then to Shimon Kefa. Kefa says to Rebbe, Melech HaMoshiach, Adoni, you wash my feet?

In reply, Rebbe, Melech HaMoshiach says to him, Of what I am doing you do not have da’as now, but you will receive binah after these things.

Kefa says to him, Never will you wash my feet l’Olam! Rebbe, Melech HaMoshiach answered him, Unless I wash you, you do not have a chelek [alloted portion of inheritance] with me. [DEVARIM 12:12; YESHAYAH 53:10; VAYIKRA 5:15-16]

Shimon Kefa says to Rebbe, Melech HaMoshiach, Adoni, then not my feet only but also my hands and my head.

10 Rebbe, Melech HaMoshiach says to him, The one having been bathed does not have need except his feet to wash, but is wholly tahor, and you are tehorim, though not all.

11 For Rebbe, Melech HaMoshiach had da’as of the one betraying him. Therefore, he said, Not all are tehorim.

12 Therefore, when he washed their feet and resuited himself into his kaftan, Rebbe, Melech HaMoshiach reclined at tish again and said to them, Do you have da’as of what I have done for you?

13 You call me Rabbeinu and Adoneinu, and you say well, for Ani Hu.

14 If, therefore, I, being Rebbe and Adon, washed your feet, you ought to wash the feet of one another also.

15 For I gave you a mofet that as I did to you, you may do also.

16 Omein, omein, I say to you, an eved is not greater than his Adon, nor is a shliach (one sent) greater than his Meshalle’ach (Sender).

17 If you have da’as of these things, happy are you, if you put them into practice.

18 I do not speak about all of you—I have da’as of whom I chose—But it is to fulfill the Kitvei Hakodesh, OKHEL LAKHEMI HIGDIL ALAI AKEV (the one eating my bread he lifted up his heel against me. [TEHILLIM 41:9 (10)]

19 From now on I tell you before the occurrence that you may have emunah (faith) when it occurs, that Ani Hu. [YESHAYAH 41:4; 46:10; 43:10]

20 Omein, omein, I say to you, the one receiving whomever I may send receives me, and the one receiving me [Moshiach], receives the One having sent me [Hashem].

21 Having said these things, Rebbe, Melech HaMoshiach was spiritually troubled and he gave solemn edut (testimony), and said, Omein, omein, I say to you, that one of you will betray me.

22 Moshiach’s talmidim were looking at one another, being uncertain about whom he speaks.

23 One of his talmidim was reclining at tish near the kheyk (bosom) of Rebbe, Melech HaMoshiach—the talmid haahuv.

24 Therefore Shimon Kefa nods to this one to inquire who it may be about whom Rebbe, Melech HaMoshiach speaks.

25 Having leaned back, then, that one thus near the kheyk Rebbe, Melech HaMoshiach, says to him, Adoni, who is it?

26 He answers, That one it is to whom I will dip the [maror into the charoset] morsel and will give to him. Having dipped, therefore, he takes the [maror, charoset, matzah] morsel and gives to Yehuda Ben Shimon from K’riot.

27 And after he received the [maror, charoset, matzah] morsel, then Hasatan entered into that man; therefore, Rebbe, Melech HaMoshiach says to him, What you are bent on doing, do quickly.

28 But no one reclining at tish had da’as of why he said this to him.

29 For some were thinking vi-bahlt (since) Yehuda from K’riot had the aron otzaram (chest of treasury), that he says to him, Buy the things which we need for the Chag (Feast) or that he should give ma’ot chittim (money for wheat financial contributions) for haAniyim (the poor).

30 Therefore, having taken the morsel, that man went out immediately. And it was lailah (night).

31 When, therefore that man went out, Rebbe, Melech HaMoshiach says, Now the Ben HaAdam [DANIEL 7:13-14] receives kavod and Hashem is given kavod in him.

32 If Hashem receives kavod in him, Hashem will also give him kavod in himself, and Hashem will give him kavod immediately.

33 Yeladim, yet a little while I am with you; you will seek me, and as I said to those of Yehudah, Where I go away, you are not able to come. Also to you I say this now.

34 A mitzvah chadasha I give to you, that you have ahavah (agape) one for the other, as I have had ahavah (agape) for you, so also you have ahavah (agape) one for the another. [VAYIKRA 19:18]

35 By this will kol Bnei Adam have da’as that my talmidim you are, if ahavah you have one for the other.

36 Shimon Kefa says to Rebbe, Melech HaMoshiach, Adoni, where are you going? In reply, Rebbe, Melech HaMoshiach answered him, Where I go, you are not able now to follow me, but you will follow later.

37 Kefa says to Rebbe, Melech HaMoshiach, Adoni, why am I not able to follow you now? I will lay down my neshamah for you.

38 Rebbe, Melech HaMoshiach answers, Your neshamah for me will you lay down? Omein, omein, I say to you, a tarnegol will not crow until you make hakhchashah (denial) of me [as Rebbe, Melech HaMoshiach] shloshah times.