约翰福音 12
Chinese Contemporary Bible (Simplified)
香膏抹脚
12 逾越节前六天，耶稣来到伯大尼，就是祂叫拉撒路从死里复活的村子。 2 村里有人为耶稣预备了晚饭，拉撒路也与耶稣同席，玛大在旁边伺候。 3 玛丽亚拿出一瓶[a]珍贵的纯哪哒香膏来抹耶稣的脚，又用自己的头发去擦，屋里顿时充满了香气。
4 有一个门徒，就是将要出卖耶稣的加略人犹大说： 5 “为什么不把香膏卖三百个银币[b]去周济穷人呢？” 6 他这样说不是因为他真的关心穷人，其实他是个贼，常常借管钱的机会中饱私囊。
7 耶稣说：“由她吧！她这是为我安葬作预备。 8 因为你们身边总会有穷人，可是你们身边不会总有我。”
9 有许多犹太人知道耶稣在那里，就来看祂，不单是为了看耶稣，也想看看从死里复活的拉撒路。 10 于是，祭司长计划连拉撒路也杀掉， 11 因为有许多犹太人因为拉撒路的缘故离开他们，去信了耶稣。
光荣进圣城
12 第二天，很多上来过节的人听见耶稣快到耶路撒冷了， 13 就拿着棕树枝出去迎接祂，并且高声欢呼：
“和散那[c]！
奉主名来的以色列王当受称颂！”
14 那时，耶稣找到一头驴驹，就骑上它，正如圣经记载：
15 “锡安的居民啊，不要害怕！
你的君王骑着驴驹来了。”
16 起初门徒不明白这些事，后来耶稣得了荣耀，他们才想起圣经上这些有关耶稣的记载果然在祂身上应验了。 17 那些亲眼看见耶稣叫拉撒路复活、走出坟墓的人不断传扬这件事。 18 许多听过耶稣行这神迹的人都去迎接祂。 19 法利赛人彼此议论说：“我们真是枉费心思！你看，整个世界都跟着祂跑了。”
耶稣预言自己的死
20 有几个希腊人也上耶路撒冷过节。 21 他们找到了加利利的伯赛大人腓力，请求说：“先生，我们想见见耶稣。” 22 腓力把这件事告诉安得烈，二人去转告耶稣。
23 耶稣说：“人子得荣耀的时候到了。 24 我实实在在地告诉你们，一粒麦子如果不落在地里死了，仍是一粒，如果死了，就会结出许多麦粒来。 25 爱惜自己生命的，必会失掉生命；憎恶自己今世生命的，才能保住生命，直到永生。 26 谁要事奉我，就要跟从我。我在哪里，事奉我的人也要在哪里。我父必尊重事奉我的人。
27 “我现在心里忧伤，说什么才好呢？求父救我离开这个时刻吗？然而，我原是为这个时刻来的。 28 父啊！愿你使自己的名得荣耀！”
当时天上有声音说：“我已使自己的名得了荣耀，并且还要得荣耀。”
29 站在那里的人群中有人听见就说：“打雷了！”也有人说：“是天使在跟祂说话。”
30 耶稣说：“这声音不是为我发出的，是为你们发出的。 31 现在是这世界受审判的时候，世界的王[d]要被赶出去了。 32 至于我，当我从地上被举起来时，必吸引万人归向我。” 33 耶稣这句话指的是祂会怎样死。
34 众人问：“我们从律法书上知道，基督是永远长存的，你怎么说‘人子要被举起来’呢？这人子是谁呢？”
35 耶稣对他们说：“光在你们中间照耀的时候不多了，你们要趁着有光的时候走路，免得黑暗来临后，走在黑暗里的人不知道要往哪里去。 36 所以你们当趁着有光的时候信从光，好成为光明的儿女。”
耶稣说完后，便离开他们，隐藏起来。
犹太人不信祂
37 耶稣虽然在他们面前行了许多神迹，他们还是不信祂。 38 这是要应验以赛亚先知的话：
“主啊，谁相信我们所传的呢？主的能力[e]向谁显现呢？”
39 接着，以赛亚又说出他们不能信的缘故：
40 “主使他们眼瞎、心硬，
免得他们眼睛看见，
心里明白，回心转意，
就得到我的医治。”
41 以赛亚看见了祂的荣耀，所以才这样说。 42 虽然这样，仍有很多犹太的官员信了耶稣，只是在法利赛人面前不敢公开承认，因为害怕会被赶出会堂。 43 因为他们爱从世人而来的荣耀，胜过爱从上帝而来的荣耀。
耶稣的道要审判人
44 耶稣高声说：“信我的，其实不只是信我，而是信差我来的那位。 45 人看见了我，就是看见了差我来的那位。 46 我来是要作世界的光，好叫信我的人脱离黑暗。 47 听了我的话却不遵守的人，我不审判他，因为我来不是要审判世人，而是要拯救世人。 48 弃绝我、不接受我话的人将受到审判，我讲过的道在末日要审判他， 49 因为我不是凭自己讲的，我说什么、讲什么都是差我来的父吩咐的。 50 我知道祂的命令能带来永生。所以祂怎么告诉我，我就怎么说。”
Yochanan 12
Orthodox Jewish Bible
12 Then Rebbe, Melech HaMoshiach came into Beit-Anyan (Bethany) shesh yamim before Pesach. This was the place where El’azar was, whom Rebbe, Melech HaMoshiach made to stand up alive from the mesim.
2 Then they made Rebbe, Melech HaMoshiach a seudah there. And Marta was serving, and El’azar was one of the ones reclining at tish with Rebbe, Melech HaMoshiach.
3 Then Miryam, having taken a pound of mishcha (ointment) of expensive genuine spikenard, anointed the feet of Rebbe, Melech HaMoshiach and wiped off with her hair his feet. And the bais was filled with the aroma of the mishcha.
4 And Yehuda from K’riot, one of the talmidim of Rebbe, Melech HaMoshiach, the talmid being about to betray him, says
5 Why was this mishcha not sold for three hundred denarii and given to haAniyim (the Poor)?
6 But he said this not because it mattered to him about haAniyim, but because he was a ganav and he was removing what was put in the aron otzaram (chest of treasury).
7 Therefore Rebbe, Melech HaMoshiach said, Let her alone. She kept this for the Yom HaKevurah (Day of Burial) of me [Isa 53:9].
8 For haAniyim you have always with you, but you do not always have me. [DEVARIM 15:11]
9 When the great multitude of the Yehudim had da’as of where Rebbe, Melech HaMoshiach was, they came not only because of him, but also because of El’azar, that they may see the one whom he made to stand up alive from the mesim.
10 But the Rashei Hakohanim took counsel that they also might kill El’azar,
11 Because many of the Yehudim were leaving and believing in Rebbe, Melech HaMoshiach on account of El’azar.
12 On the next day the great multitude, the one having come to the Chag (Feast), having heard that Rebbe, Melech HaMoshiach is coming to Yerushalayim,
13 Took the branches of the temarim (palms) [VAYIKRA 23:40] and went out to a meeting with him and were crying out: HOSHAN NAH [TEHILLIM 118:25-26] BARUCH HABAH B’SHEM ADONOI! [TZEFANYAH 3:15 TARGUM HASHIVIM] Melech Yisroel!
14 And he found an ayir (young donkey), and he sat on it, just as it has been written,
15 Do not fear BAT TZIYON, HINEI MALKECH YAVO LACH ROKHEV AL AYIR BEN ATONOT (Do not fear, Daughter of Zion. Look! Your King is coming, sitting on a foal of donkeys.) [ZECHARYAH 9:9; YESHAYAH 35:4; ZEFANYAH 3:14 TARGUM HASHIVIM]
16 Regarding these things his talmidim did not have binah in the beginning but when he received kavod, then they remembered that these things had been written with respect to him and that they did these things to him.
17 So the crowd that had been with Rebbe, Melech HaMoshiach when he called El’azar out of the kever and made him stand up alive from the mesim were giving solemn edut (testimony).
18 Therefore, the multitude met Rebbe, Melech HaMoshiach because they heard him to have done this ot (miraculous sign).
19 Therefore the Perushim said to themselves, You see, you can do nothing! Kol Bnei Adam have gone after him.
20 Now there were some Yevanim among the ones going up to worship at the Chag (Feast).
21 These ones, therefore, approached Philippos from Beit-Tzaidah of the Galil, and were asking him, Sir, we want to see Yehoshua.
22 Philippos comes and tells Andrew, and Andrew and Philippos come and tell Rebbe, Melech HaMoshiach.
23 And Rebbe, Melech HaMoshiach answers them, saying, The sha’ah (hour, time) has come that the Ben HaAdam [Dan 7:13] may receive kavod.
24 Omein, omein, I say to you, unless the gargeer hakhitah (grain of wheat) having fallen into the ground, dies, it remains alone; but if it dies, much p’ri it bears.
25 The Ohev (lover) of his neshamah will lose it, but the Soneh (hater) of his neshamah in the Olam Hazeh will keep it unto Chayyei Olam.
26 If anyone serves me, let him follow me, and where I am, there also my eved will be. If anyone serves me, HaAv will honor him.
27 Now my neshamah has been troubled, and what may I say? Save me from this sha’ah? No, it is for this tachlis that I came to this sha’ah. [TEHILLIM 6:3,4f; 42:5,11]
28 Avi, bring kavod to Your Name. A bat kol came out of Shomayim, saying, I have both brought kavod to it and I will bring kavod to it again.
29 Therefore, the multitude that was standing there and heard, said, That was ra’am (thunder)! Others were saying, A malach (angel) has spoken to him! [Job 37:5; Gn 21:17]
30 In reply, Rebbe, Melech HaMoshiach said, Not for my sake has this bat kol come, but for yours. [SHEMOT 19:9]
31 Now is the Mishpat HaOlam Hazeh. Now the Sar HaOlam Hazeh will be cast out!
32 And if I receive the hagbah (lifting up) from ha’aretz, I will draw kol Bnei Adam to myself. [Isa 11:10]
33 And this Rebbe, Melech HaMoshiach was saying, signifying by what kind of mavet he was about to die.
34 Then the crowd answered him, We heard from the Torah that the Rebbe, Melech HaMoshiach remains l’Olam (forever) and how do you say that it is necessary for the Ben HaAdam to be lifted up? Who is this Ben HaAdam? [Ps 89:4,36 37; 110:4; Isa 9:7; Ezek 37:25; Dan 7:14]
35 Therefore, he said to them, Yet a little time is the Ohr among you. Walk while you have the Ohr lest choshech overtake you; the one walking in the choshech does not have da’as of where he is going.
36 While you have the Ohr, walk in the Ohr that you may become Bnei HaOhr. These things spoke Rebbe, Melech HaMoshiach. And, having gone away, he was hidden from them.
37 Though so many otot he had done before them, they lacked emunah in him,
38 That the dvar of Yeshayah HaNavi may be fulfilled, which said, Adonoi, MI HE’EMIN LISHMU’ATEINU UZERO’A HASHEM AL-MI NIGLATAH? (Who has believed our report and to whom is the arm of Hashem revealed?‖Isa 53:1)
39 Therefore, they were not able to have emunah, because, again Yeshayah said,
40 HE HAS BLINDED THEIR EYES, HASHMIN LEV HAAM HAZEH (Harden the heart of this people), THAT THEY MIGHT NOT SEE WITH THEIR EYES AND HAVE BINAH WITH THEIR LEV AND MIGHT TURN AND I WILL HEAL THEM. [YESHAYAH 6:10]
41 These things Yeshayah spoke because he saw the kavod (glory) of Rebbe, Melech HaMoshiach and he spoke about him. [Isa 6:1]
42 Nevertheless, however, even among the manhigim (leaders) many had emunah (faith) in Rebbe, Melech HaMoshiach. But because of the Perushim, they were not making hoda’ah (confession) of Rebbe, Melech HaMoshiach, lest under the cherem ban they should be put away from the shul.
43 For their ahavah was for the kavod Bnei Adam rather than the kavod Hashem. [SHMUEL ALEF 15:30]
44 But Rebbe, Melech HaMoshiach cried out, The ma’amin in me does not have emunah in me, but in the One having sent me.
45 And the one seeing me sees the One having sent me.
46 I have come as an Ohr (Light) into the Olam Hazeh that everyone believing in me may not remain in the choshech (darkness).
47 And if anyone hears my dvarim and of my dvarim is not shomer, I do not judge him, for I did not come to bring the Olam Hazeh into mishpat, but that I may save the Olam Hazeh.
48 The one setting me aside and not receiving the dvarim has his Shofet: the dvar which I spoke will judge him on the Yom HaAcharon [i.e., the Yom HaDin].
49 Because I do not speak on my own, but the one having sent me [Elohim] HaAv He has given me a mitzvah of what I may say and what I may speak.
50 And I have da’as that the mitzvah of Him is Chayyei Olam. Whatsoever things I speak, I speak, therefore, just as HaAv has told me.
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