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耶稣是好牧人

10 “我实实在在告诉你们,那不从门进羊圈,倒从别处爬进去的,那人就是贼,就是强盗; 那从门进去的,才是羊的牧人。 看门的给他开门,羊也听他的声音;他按着名字呼叫自己的羊,领牠们出来。 他把自己的羊领出来以后,就走在前头,羊也跟随他,因为认得他的声音。 牠们决不会跟随陌生人,反而逃避他,因为不认得陌生人的声音。” 耶稣对他们说了这个譬喻,他们却不明白他所说的是甚么。

于是耶稣又说:“我实实在在告诉你们,我就是羊的门。 所有在我以先来的,都是贼和强盗;羊却不听从他们。 我就是门,如果有人借着我进来,就必定得救,并且可以出、可以入,也可以找到草场。 10 贼来了,不过是要偷窃、杀害、毁坏;我来了,是要使羊得生命,并且得的更丰盛。 11 我是好牧人,好牧人为羊舍命。 12 那作雇工不是牧人的,羊也不是自己的,他一见狼来,就把羊撇下逃跑,狼就抓住羊群,把他们驱散了; 13 因为他是个雇工,对羊群漠不关心。 14 我是好牧人,我认识我的羊,我的羊也认识我, 15 好象父认识我,我也认识父一样;并且我为羊舍命。 16 我还有别的羊,不在这羊圈里;我必须把牠们领来,牠们也要听我的声音,并且要合成一群,归于一个牧人。 17 父爱我,因为我把生命舍去,好再把它取回来。 18 没有人能夺去我的生命,是我自己舍去的。我有权把生命舍去,也有权把它取回来;这是我从我的父所领受的命令。”

19 犹太人因着这些话又起了纷争。 20 他们当中有许多人说:“他是鬼附的,他发疯了;为甚么要听他呢?” 21 另外有人说:“这话不是鬼附的人所说的。鬼怎能使瞎子的眼睛开了呢?”

犹太人弃绝耶稣

22 在耶路撒冷,献殿节到了,那时是冬天。 23 耶稣在殿的所罗门廊上走过, 24 犹太人围着他,对他说:“你使我们心里悬疑不定,要到几时呢?如果你是基督,就公开地告诉我们吧!” 25 耶稣对他们说:“我已经告诉你们,你们却不相信;我奉我父的名所作的事,可以为我作证。 26 只是你们不信,因为你们不是我的羊。 27 我的羊听我的声音,我也认识他们,他们也跟随我。 28 我赐给他们永生,他们永不灭亡,谁也不能把他们从我手里夺去。 29 那位把羊群赐给我的父比一切都大,也没有人能把他们从我父的手里夺去。 30 我与父原为一。”

31 犹太人又拿起石头要打他。 32 耶稣对他们说:“我把许多从父那里来的善事显给你们看,你们因哪一件要用石头打我呢?” 33 犹太人对他说:“我们不是因为善事用石头打你,而是因为你说了僭妄的话;又因为你是个人,竟然把自己当作 神。” 34 耶稣说:“你们的律法上不是写着‘我说你们是神’吗? 35 圣经是不能废除的,如果那些承受 神的道的人, 神尚且称他们是神, 36 那么父所分别为圣又差到世上来的,他自称是 神的儿子,你们就说他说了僭妄 神的话吗? 37 我若不作我父的事,你们就不必信我; 38 我若作了,你们纵然不信我,也应当信这些事,好使你们确实知道,我父是在我里面,我也在父里面。” 39 他们又要逮捕耶稣,他却从他们的手中逃脱了。

40 耶稣又往约旦河东去,到约翰从前施洗的地方,住在那里。 41 许多人到他那里去,说:“约翰没有行过一件神迹,但约翰指着这人所说的一切话,都是真实的。” 42 在那里就有许多人信了耶稣。

好牧人

10 耶稣说:“我实实在在地告诉你们,不从门进羊圈而从别处爬进去的人就是贼,是强盗。 从门进去的才是羊的牧人, 看门的会给他开门,羊也听他的声音。他按名字叫自己的羊,把它们领出来。 领出来之后,自己便走在前面,羊群也跟着他,因为羊认得他的声音。 羊从不跟随陌生人,见了陌生人就逃跑,因为它们不认得陌生人的声音。”

耶稣讲了这个比喻,但听的人都不明白祂的意思。 于是祂又说:“我实实在在地告诉你们,我就是羊的门。 在我以前来的,都是贼,是强盗,羊不听从他们。 我就是门,从我进来的必定得救,并且会安然出入,找到草吃。 10 盗贼来,无非是要偷窃、杀害、毁坏。但我来是要羊得生命,并且得到丰盛的生命。

11 “我是好牧人,好牧人为羊舍命。 12 如果是雇工,不是牧人,羊也不是他的,狼一来,他必撇下羊逃命。狼就会抓住羊,把羊群驱散。 13 他逃走,因为他是雇工,并不在乎羊。 14 我是好牧人,我认识我的羊,我的羊也认识我, 15 正如父认识我,我也认识父,并且我为羊舍命。 16 我还有别的羊不在这羊圈里,我必须领他们回来,他们也必听我的声音。这样,我所有的羊将要合成一群,由一个牧人来带领。 17 父爱我,因为我舍弃自己的生命,为了再得回生命。 18 没有人能夺走我的生命,我是甘心舍弃的。我有权舍弃,也有权得回,这是我从父那里得到的命令。”

19 犹太人因这番话又起了纷争。 20 他们当中好些人说:“祂被鬼附身了!祂疯了!何必听祂的?”

21 又有些人说:“被鬼附身的人不会说这种话的,鬼能医好瞎眼的人吗?”

被犹太人弃绝

22 耶路撒冷庆祝修殿节的时候到了,是在冬天。 23 当耶稣走过圣殿的所罗门廊时, 24 一群犹太人围着祂说:“你让我们困惑、猜疑要到什么时候呢?如果你是基督,就清楚地告诉我们吧!”

25 耶稣回答说:“我已经告诉你们了,你们却不信。我奉我父的名所行的神迹也为我做见证, 26 只是你们不肯相信,因为你们不是我的羊。 27 我的羊听我的声音,我也认识他们,他们也跟随我。 28 我要赐他们永生,他们永不灭亡。没有人能从我的手里把他们抢走。 29 我父把羊赐给我,祂比万物都大,没有人能从祂手中把羊抢走。 30 我和父本为一。”

31 于是犹太人又拿起石头要打祂。 32 耶稣就问他们:“我将许多从父而来的美善之事显给你们看,你们为了哪一件事拿石头打我呢?”

33 犹太人回答说:“我们不是因为你做的善事打你,而是因为你说了亵渎的话,你是人,却把自己当作上帝。”

34 耶稣说:“你们的律法书上不是写着‘我曾说你们都是神’吗? 35 圣经上的话是不能废的,既然上帝称那些承受祂道的人为神, 36 那么我是父分别出来又差到世上来的,我说自己是上帝的儿子,难道是亵渎吗? 37 如果我不做我父的事,你们不必信我。 38 但如果我做了,你们纵然不信我,也应该相信我所做的事,这样你们就会知道、领悟父在我里面,我也在父里面。”

39 他们又要抓耶稣,但祂从他们手中逃脱了。

40 后来,耶稣到了约旦河东岸约翰从前施洗的地方,在那里住下来。 41 许多人来到祂那里。他们说:“虽然约翰没有行过神迹,可是约翰所说关于这人的事全是真的。” 42 在那里许多人信了耶稣。

The Good Shepherd and His Sheep

10 “I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! But the one who enters through the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out. After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice. They won’t follow a stranger; they will run from him because they don’t know his voice.”

Those who heard Jesus use this illustration didn’t understand what he meant, so he explained it to them: “I tell you the truth, I am the gate for the sheep. All who came before me[a] were thieves and robbers. But the true sheep did not listen to them. Yes, I am the gate. Those who come in through me will be saved.[b] They will come and go freely and will find good pastures. 10 The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.

11 “I am the good shepherd. The good shepherd sacrifices his life for the sheep. 12 A hired hand will run when he sees a wolf coming. He will abandon the sheep because they don’t belong to him and he isn’t their shepherd. And so the wolf attacks them and scatters the flock. 13 The hired hand runs away because he’s working only for the money and doesn’t really care about the sheep.

14 “I am the good shepherd; I know my own sheep, and they know me, 15 just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. 16 I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd.

17 “The Father loves me because I sacrifice my life so I may take it back again. 18 No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded.”

19 When he said these things, the people[c] were again divided in their opinions about him. 20 Some said, “He’s demon possessed and out of his mind. Why listen to a man like that?” 21 Others said, “This doesn’t sound like a man possessed by a demon! Can a demon open the eyes of the blind?”

Jesus Claims to Be the Son of God

22 It was now winter, and Jesus was in Jerusalem at the time of Hanukkah, the Festival of Dedication. 23 He was in the Temple, walking through the section known as Solomon’s Colonnade. 24 The people surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”

25 Jesus replied, “I have already told you, and you don’t believe me. The proof is the work I do in my Father’s name. 26 But you don’t believe me because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they will never perish. No one can snatch them away from me, 29 for my Father has given them to me, and he is more powerful than anyone else.[d] No one can snatch them from the Father’s hand. 30 The Father and I are one.”

31 Once again the people picked up stones to kill him. 32 Jesus said, “At my Father’s direction I have done many good works. For which one are you going to stone me?”

33 They replied, “We’re stoning you not for any good work, but for blasphemy! You, a mere man, claim to be God.”

34 Jesus replied, “It is written in your own Scriptures[e] that God said to certain leaders of the people, ‘I say, you are gods!’[f] 35 And you know that the Scriptures cannot be altered. So if those people who received God’s message were called ‘gods,’ 36 why do you call it blasphemy when I say, ‘I am the Son of God’? After all, the Father set me apart and sent me into the world. 37 Don’t believe me unless I carry out my Father’s work. 38 But if I do his work, believe in the evidence of the miraculous works I have done, even if you don’t believe me. Then you will know and understand that the Father is in me, and I am in the Father.”

39 Once again they tried to arrest him, but he got away and left them. 40 He went beyond the Jordan River near the place where John was first baptizing and stayed there awhile. 41 And many followed him. “John didn’t perform miraculous signs,” they remarked to one another, “but everything he said about this man has come true.” 42 And many who were there believed in Jesus.

Footnotes

  1. 10:8 Some manuscripts do not include before me.
  2. 10:9 Or will find safety.
  3. 10:19 Greek Jewish people; also in 10:24, 31.
  4. 10:29 Other manuscripts read for what my Father has given me is more powerful than anything; still others read for regarding that which my Father has given me, he is greater than all.
  5. 10:34a Greek your own law.
  6. 10:34b Ps 82:6.

Mʼbusa Wabwino ndi Nkhosa Zake

10 “Zoonadi, Ine ndikukuwuzani inu Afarisi, kuti munthu amene salowera pa khomo mʼkhola la nkhosa, koma amalowera pena pake ndi wakuba ndi wachifwamba. Munthu amene amalowera pa khomo ndi mʼbusa wankhosazo. Mlonda amamutsekulira khomo, ndipo nkhosa zimamvera mawu ake. Iye amaziyitana mayina nkhosa zakezo, nazitulutsa. Akazitulutsa nkhosa zake zonse, iye amazitsogolera, ndipo nkhosa zakezo zimamutsata chifukwa zimadziwa mawu ake. Koma nkhosazo sizidzatsatira mlendo. Izo zidzamuthawa chifukwa sizizindikira mawu a mlendo.” Yesu ananena mawu ophiphiritsawa, koma Afarisi sanazindikire zimene ankawawuza.

Choncho Yesu anatinso, “Zoonadi, Ine ndikukuwuzani kuti Ine ndine khomo la nkhosa. Onse amene anadza ndisanabwere Ine ndi akuba ndi achifwamba, ndipo nkhosa sizinawamvere. Ine ndine khomo, aliyense amene alowa kudzera mwa Ine adzapulumuka. Iye adzalowa ndi kutuluka ndi kupeza msipu. 10 Mbala sibwera chabe koma kuti idzabe, kupha ndi kuwononga. Ine ndabwera kuti iwo akhale ndi moyo, ndi kukhala nawo wochuluka.

11 “Ine ndine Mʼbusa wabwino. Mʼbusa wabwino amataya moyo wake chifukwa cha nkhosa zake. 12 Wantchito ndi mʼbusa amene nkhosazo si zake. Choncho, pamene aona mmbulu ukubwera, iye amazisiya nkhosazo ndi kuthawa. Ndipo mmbulu umagwira nkhosazo ndikuzibalalitsa. 13 Munthuyo amathawa chifukwa ndi wantchito ndipo sasamalira chilichonse cha nkhosazo.

14 “Ine ndine mʼbusa wabwino. Ine ndimazidziwa nkhosa zanga ndipo nkhosa zangazo zimandidziwa, 15 monga momwe Atate amandidziwa Ine, ndiponso Ine kudziwira Atatewo. Ndimapereka moyo wanga chifukwa cha nkhosa. 16 Ine ndili ndi nkhosa zina zimene sizili za gulu ili. Ine ndiyenera kuzibweretsanso. Izonso zidzamvera mawu anga, ndipo zidzakhala gulu limodzi ndi mʼbusa mmodzi. 17 Nʼchifukwa chake Atate anga amandikonda, popeza Ine ndikupereka moyo wanga kuti ndiwutengenso. 18 Palibe amene angawuchotse mwa Ine, koma ndikuwupereka mwakufuna kwanga. Ine ndili ndi ulamuliro wa kuwupereka ndi ulamuliro wakuwutenganso. Lamulo ili ndinalandira kwa Atate anga.”

19 Pa mawu awa Ayuda anagawikananso. 20 Ambiri a iwo anati, “Iye ndi wogwidwa ndi ziwanda ndi wamisala. Chifukwa chiyani mukumvera Iye?”

21 Koma ena anati, “Awa si mawu a munthu wogwidwa ndi ziwanda. Kodi ziwanda zingathe bwanji kutsekula maso a wosaona?”

Kusakhulupirira kwa Ayuda

22 Ku Yerusalemu kunali chikondwerero chokumbukira kupatulidwa kwa Nyumba ya Mulungu. Inali nthawi yozizira, 23 ndipo Yesu ankayenda mʼbwalo la Nyumbayo ku malo a Solomoni. 24 Ayuda anamuzungulira Iye akunena kuti, “Kodi iwe udzazunguza malingaliro athu mpaka liti? Ngati iwe ndi Khristu, tiwuze momveka.”

25 Yesu anayankha kuti, “Ine ndimakuwuzani, koma inu simukhulupirira. Ntchito zimene ndikuchita mʼdzina la Atate anga zikundichitira umboni, 26 koma inu simukhulupirira chifukwa simuli a gulu lankhosa zanga. 27 Nkhosa zanga zimamva mawu anga, Ine ndimazidziwa, ndipo zimanditsata Ine. 28 Ine ndimazipatsa moyo wosatha ndipo sizidzawonongeka. Palibe amene adzazikwatula mʼdzanja langa. 29 Atate anga, amene anandipatsa Ine, ndi akulu kuposa onse. Palibe amene angazikwatule mʼdzanja la Atate anga. 30 Ine ndi Atate ndife amodzi.”

31 Ayuda anatolanso miyala kuti amugende Iye, 32 koma Yesu anawawuza kuti, “Ine ndakuonetsani zinthu zambiri zabwino zodabwitsa kuchokera kwa Atate. Nʼchifukwa chiti mwa izi chimene mukundigendera?”

33 Ayuda anayankha kuti, “Ife sitikukugenda chifukwa cha izi, koma popeza ukunyoza Mulungu, chifukwa iwe, munthu wamba, ukuti ndiwe Mulungu.”

34 Yesu anawayankha kuti, “Kodi sizinalembedwa mʼmalamulo anu kuti, ‘Ine ndanena kuti ndinu milungu?’ 35 Ngati anawatcha milungu anthu amene analandira mawu a Mulungu, pajatu Malemba sangasweke, 36 nanga bwanji uyu amene Atate anamuyika padera monga wake weniweni ndi kumutuma ku dziko lapansi? Nanga ndi chifukwa chiyani mukundinena Ine kuti ndikuchita chipongwe? Kodi nʼchifukwa choti ndanena kuti, ‘Ine ndine Mwana wa Mulungu?’ 37 Musandikhulupirire Ine ngati sindichita ntchito za Atate anga. 38 Koma ngati Ine ndikuchita zimenezi, ngakhale kuti simundikhulupirira, khulupirirani ntchito zodabwitsazo, ndipo mudziwe ndi kuzindikira kuti Atate ali mwa Ine, ndiponso Ine ndili mwa Atate.” 39 Iwo anafuna kumugwiranso koma anawapulumuka mʼmanja mwawo.

40 Kenaka Yesu anabwereranso kutsidya la mtsinje wa Yorodani kumalo kumene Yohane ankabatiza mʼmasiku akale. Iye anakhala kumeneko 41 ndipo anthu ambiri anabwera kwa Iye. Iwo anati, “Ngakhale kuti Yohane sanachite chizindikiro chodabwitsa, zonse zimene Yohane ananena za munthu uyu zinali zoona.” 42 Ndipo pamalo amenewo ambiri anakhulupirira Yesu.